महाभारतः mahābhārataḥ - book-3, chapter-297, verse-62

यक्ष उवाच ।
व्याख्याता मे त्वया प्रश्ना याथातथ्यं परंतप ।
पुरुषं त्विदानीमाख्याहि यश्च सर्वधनी नरः ॥६२॥

62. yakṣa uvāca ,
vyākhyātā me tvayā praśnā yāthātathyaṁ paraṁtapa ,
puruṣaṁ tvidānīmākhyāhi yaśca sarvadhanī naraḥ.

62. yakṣa uvāca | vyākhyātā me tvayā praśnāḥ yāthātathyam
parantapa | puruṣam tu idānīm ākhyāhi yaḥ ca sarvadhanī naraḥ

62. The Yaksha said, "My questions have been explained by you with complete accuracy, O scorcher of foes (Yudhiṣṭhira)! But now, tell me about the (supreme cosmic) person (puruṣa), and also, who is the man who possesses all riches?"

Words meanings summery:

• यक्ष (yakṣa) - The Yaksha, who is questioning Yudhiṣṭhira (Yaksha, a class of nature-spirits)

• उवाच (uvāca) - said, spoke

• व्याख्याता (vyākhyātā) - explained, expounded

• मे (me) - my (questions) (to me, for me, my)

• त्वया (tvayā) - by you

• प्रश्नाः (praśnāḥ) - questions

• याथातथ्यम् (yāthātathyam) - truly, accurately, exactly as it is

• परन्तप (parantapa) - An epithet for Yudhiṣṭhira (O scorcher of foes, O tormentor of enemies)

• पुरुषम् (puruṣam) - The supreme cosmic person (puruṣa) (man, human being, the (supreme cosmic) person (puruṣa))

• तु (tu) - but, on the other hand, indeed

• इदानीम् (idānīm) - now, at this time

• आख्याहि (ākhyāhi) - tell, explain

• यः (yaḥ) - who, which

• च (ca) - and, also

• सर्वधनी (sarvadhanī) - possessing all wealth, universally rich

• नरः (naraḥ) - man, human being

Words meanings and morphology

यक्ष (yakṣa) - The Yaksha, who is questioning Yudhiṣṭhira (Yaksha, a class of nature-spirits)

(noun)

Nominative, masculine, singular of yakṣa

yakṣa - a class of demi-gods, a nature-spirit

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect active

root 'vac' (2nd class) in perfect tense, 3rd person singular

Root: vac (class 2)

व्याख्याता (vyākhyātā) - explained, expounded

(adjective)

Nominative, feminine, singular of khyā

khyā - to tell, to narrate, to explain

Past Passive Participle

From root 'khyā' with prefixes 'vi' and 'ā'. Feminine nominative singular.

Prefixes: vi+ā

Root: khyā (class 2)

Note: Modifies 'praśnāḥ'.

मे (me) - my (questions) (to me, for me, my)

(pronoun)

Genitive, singular of aham

aham - I, me

Note: Dative or genitive singular of 'aham'. Here, possessive.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvam

tvam - you

Note: Agent in passive construction.

प्रश्नाः (praśnāḥ) - questions

(noun)

Nominative, masculine, plural of praśna

praśna - question, inquiry

Prefix: pra

Root: prach (class 6)

Note: Nominative plural, subject of passive participle.

याथातथ्यम् (yāthātathyam) - truly, accurately, exactly as it is

(indeclinable)

From 'yathā-tatha' (as it is) + '-ya' (abstract suffix)

Note: Functions as an adverb here, 'in a true manner'.

परन्तप (parantapa) - An epithet for Yudhiṣṭhira (O scorcher of foes, O tormentor of enemies)

(noun)

Vocative, masculine, singular of parantapa

parantapa - scorcher of foes, tormentor of enemies

Compound type : tatpurusha (para+tapa)

• para – other, enemy
  noun (masculine)
• tapa – causing pain, tormenting (from root tap, to heat, to torment)
  verbal derivative (masculine)
  Agent noun / Noun derived from root
  From root 'tap' (to heat, to torment) with suffix 'a'
  Root: tap (class 1)

पुरुषम् (puruṣam) - The supreme cosmic person (puruṣa) (man, human being, the (supreme cosmic) person (puruṣa))

(noun)

Accusative, masculine, singular of puruṣa

puruṣa - man, human being, spirit, the (supreme cosmic) person

Note: Object of ākhyāhi.

तु (tu) - but, on the other hand, indeed

(indeclinable)

Note: Particle used for emphasis or contrast.

इदानीम् (idānīm) - now, at this time

(indeclinable)

Note: Adverb of time.

आख्याहि (ākhyāhi) - tell, explain

(verb)

2nd person , singular, active, imperative (loṭ) of khyā

imperative active

from root 'khyā' (2nd class) with prefix 'ā', 2nd person singular

Prefix: ā

Root: khyā (class 2)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Refers to naraḥ.

च (ca) - and, also

(indeclinable)

सर्वधनी (sarvadhanī) - possessing all wealth, universally rich

(adjective)

Nominative, masculine, singular of sarvadhana

sarvadhana - all wealth, entire property

Derived from 'sarvadhanin' which means 'possessing all wealth'. The 'ī' ending can be a feminine form of an adjective or an irregular formation. Here it functions as a masculine nominative singular adjective with an inherent 'ī' like 'dhanin'.

Compound type : bahuvrihi (sarva+dhana)

• sarva – all, every, whole
  pronoun (masculine)
• dhana – wealth, riches, property
  noun (neuter)

Note: Adjective modifying naraḥ.

नरः (naraḥ) - man, human being

(noun)

Nominative, masculine, singular of nara

nara - man, human being, person