महाभारतः mahābhārataḥ - book-3, chapter-297, verse-4

नैषां शस्त्रप्रहारोऽस्ति पदं नेहास्ति कस्यचित् ।
भूतं महदिदं मन्ये भ्रातरो येन मे हताः ।
एकाग्रं चिन्तयिष्यामि पीत्वा वेत्स्यामि वा जलम् ॥४॥

4. naiṣāṁ śastraprahāro'sti padaṁ nehāsti kasyacit ,
bhūtaṁ mahadidaṁ manye bhrātaro yena me hatāḥ ,
ekāgraṁ cintayiṣyāmi pītvā vetsyāmi vā jalam.

4. na eṣām śastraprahāraḥ asti padam na
iha asti kasyacit bhūtam mahat idam
manye bhrātaraḥ yena me hatāḥ ekāgram
cintayiṣyāmi pītvā vetsyāmi vā jalam

4. There are no signs of weapon-strikes on them, nor are there any footprints here. I believe a great being has killed my brothers. I will think about this intently, or perhaps I will understand it after drinking the water.

Words meanings summery:

• न (na) - not, no

• एषाम् (eṣām) - of these (my brothers) (of these, their)

• शस्त्रप्रहारः (śastraprahāraḥ) - weapon-strike, blow of a weapon

• अस्ति (asti) - is, exists

• पदम् (padam) - footprint, step, trace

• न (na) - not, no

• इह (iha) - here, in this place

• अस्ति (asti) - is, exists

• कस्यचित् (kasyacit) - of anyone, someone's

• भूतम् (bhūtam) - creature, being, ghost

• महत् (mahat) - great, mighty, large

• इदम् (idam) - this

• मन्ये (manye) - I think, I believe

• भ्रातरः (bhrātaraḥ) - my brothers (Yudhiṣṭhira is speaking) (brothers)

• येन (yena) - by whom, by which

• मे (me) - my (brothers) (my, to me, for me)

• हताः (hatāḥ) - killed, slain

• एकाग्रम् (ekāgram) - intently, with concentrated mind, one-pointed

• चिन्तयिष्यामि (cintayiṣyāmi) - I will think, I will ponder

• पीत्वा (pītvā) - having drunk

• वेत्स्यामि (vetsyāmi) - I will know, I will understand

• वा (vā) - or, either...or

• जलम् (jalam) - water

Words meanings and morphology

न (na) - not, no

(indeclinable)

एषाम् (eṣām) - of these (my brothers) (of these, their)

(pronoun)

Genitive, masculine, plural of idam

idam - this, these

Note: Masculine plural genitive form.

शस्त्रप्रहारः (śastraprahāraḥ) - weapon-strike, blow of a weapon

(noun)

Nominative, masculine, singular of śastraprahāra

śastraprahāra - weapon-strike, blow of a weapon

Compound type : tatpuruṣa (śastra+prahāra)

• śastra – weapon, instrument
  noun (neuter)
• prahāra – strike, blow, assault
  noun (masculine)
  Derived from pra- + √hṛ (to seize, take) with -a
  Prefix: pra
  Root: hṛ (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

पदम् (padam) - footprint, step, trace

(noun)

Nominative, neuter, singular of pada

pada - foot, step, mark, trace

Note: Also accusative singular, but nominative makes more sense here.

न (na) - not, no

(indeclinable)

इह (iha) - here, in this place

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

कस्यचित् (kasyacit) - of anyone, someone's

(pronoun)

Genitive, masculine, singular of kimcid

kimcid - anyone, someone, anything, something

Indefinite pronoun formed from kim + cid

Note: Masculine/neuter singular genitive.

भूतम् (bhūtam) - creature, being, ghost

(noun)

Nominative, neuter, singular of bhūta

bhūta - being, creature, ghost, element, past

Past Passive Participle

Derived from √bhū (to be, become)

Root: bhū (class 1)

Note: Also accusative singular, but nominative makes more sense here with 'idam'.

महत् (mahat) - great, mighty, large

(adjective)

Nominative, neuter, singular of mahat

mahat - great, mighty, large, eminent

Present Active Participle

Derived from √mah (to be great)

Root: mah (class 1)

Note: Agrees with 'bhūtam'.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, these

Note: Agrees with 'bhūtam'.

मन्ये (manye) - I think, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

Root: man (class 4)

भ्रातरः (bhrātaraḥ) - my brothers (Yudhiṣṭhira is speaking) (brothers)

(noun)

Nominative, masculine, plural of bhrātṛ

bhrātṛ - brother

येन (yena) - by whom, by which

(pronoun)

Instrumental, masculine, singular of yad

yad - which, who, what

Note: Masculine/neuter singular instrumental. Refers to the 'great being'.

मे (me) - my (brothers) (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Also dative singular.

हताः (hatāḥ) - killed, slain

(adjective)

Nominative, masculine, plural of hata

hata - killed, slain, struck, destroyed

Past Passive Participle

Derived from √han (to strike, kill)

Root: han (class 2)

Note: Agrees with 'bhrātaraḥ'.

एकाग्रम् (ekāgram) - intently, with concentrated mind, one-pointed

(adjective)

Accusative, neuter, singular of ekāgra

ekāgra - one-pointed, concentrated, attentive

Compound type : bahuvrīhi (eka+agra)

• eka – one, single
  numeral
• agra – point, tip, front, chief
  noun (neuter)

Note: Adverbial accusative.

चिन्तयिष्यामि (cintayiṣyāmi) - I will think, I will ponder

(verb)

1st person , singular, active, future (lṛṭ) of cintay

Causative/Denominative

Derived from √cit (to perceive, know) with secondary suffix -aya (often treated as a 10th class verb)

Root: cit (class 10)

पीत्वा (pītvā) - having drunk

(indeclinable)

Absolutive/Gerund

Formed with suffix -tvā from √pā (to drink)

Root: pā (class 1)

वेत्स्यामि (vetsyāmi) - I will know, I will understand

(verb)

1st person , singular, active, future (lṛṭ) of vid

Root: vid (class 2)

वा (vā) - or, either...or

(indeclinable)

जलम् (jalam) - water

(noun)

Accusative, neuter, singular of jala

jala - water

Note: Object of 'pītvā'.