महाभारतः mahābhārataḥ - book-3, chapter-297, verse-1

वैशंपायन उवाच ।
स ददर्श हतान्भ्रातॄँल्लोकपालानिव च्युतान् ।
युगान्ते समनुप्राप्ते शक्रप्रतिमगौरवान् ॥१॥

1. vaiśaṁpāyana uvāca ,
sa dadarśa hatānbhrātṝँllokapālāniva cyutān ,
yugānte samanuprāpte śakrapratimagauravān.

1. vaiśampāyanaḥ uvāca saḥ dadarśa hatān bhrātṝn lokapālān
iva cyutān yugānte samanuprāpte śakrapratimagauravān

1. Vaiśampāyana said: He saw his slain brothers, who, mighty like Indra, resembled fallen guardians of the world (lokapāla) at the approach of the end of an age (yuga).

Words meanings summery:

• वैशम्पायनः (vaiśampāyanaḥ) - Vaiśampāyana

• उवाच (uvāca) - said, spoke

• सः (saḥ) - Yudhishthira (he)

• ददर्श (dadarśa) - saw, beheld

• हतान् (hatān) - slain, killed

• भ्रातॄन् (bhrātṝn) - brothers

• लोकपालान् (lokapālān) - guardians of the world

• इव (iva) - like, as if

• च्युतान् (cyutān) - fallen, displaced

• युगान्ते (yugānte) - at the end of an age (yuga)

• समनुप्राप्ते (samanuprāpte) - having fully arrived, having reached

• शक्रप्रतिमगौरवान् (śakrapratimagauravān) - having glory like Indra, mighty like Indra

Words meanings and morphology

वैशम्पायनः (vaiśampāyanaḥ) - Vaiśampāyana

(proper noun)

Nominative, masculine, singular of vaiśampāyana

vaiśampāyana - Vaiśampāyana (a sage, disciple of Vyasa, narrator of the Mahabharata)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (Lit) of uvāca

Perfect Active

Derived from the root √vac (to speak, say) in the perfect tense.

Root: √vac (class 2)

सः (saḥ) - Yudhishthira (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

ददर्श (dadarśa) - saw, beheld

(verb)

3rd person , singular, active, past perfect (Lit) of dadarśa

Perfect Active

Derived from the root √dṛś (to see) in the perfect tense.

Root: √dṛś (class 1)

हतान् (hatān) - slain, killed

(adjective)

Accusative, masculine, plural of hata

hata - slain, killed, struck

Past Passive Participle

Derived from the root √han (to strike, kill).

Root: √han (class 2)

भ्रातॄन् (bhrātṝn) - brothers

(noun)

Accusative, masculine, plural of bhrātṛ

bhrātṛ - brother

लोकपालान् (lokapālān) - guardians of the world

(noun)

Accusative, masculine, plural of lokapāla

lokapāla - guardian of the world, a regent of one of the cardinal directions

Compound type : tatpuruṣa (loka+pāla)

• loka – world, realm, people
  noun (masculine)
• pāla – guardian, protector, keeper
  noun (masculine)
  Root: √pā (class 2)

इव (iva) - like, as if

(indeclinable)

च्युतान् (cyutān) - fallen, displaced

(adjective)

Accusative, masculine, plural of cyuta

cyuta - fallen, dropped, displaced, deprived of

Past Passive Participle

Derived from the root √cyu (to fall, move).

Root: √cyu (class 1)

युगान्ते (yugānte) - at the end of an age (yuga)

(noun)

Locative, masculine, singular of yugānta

yugānta - end of an age, destruction of the world (yuga)

Compound type : tatpuruṣa (yuga+anta)

• yuga – age, epoch, yoke
  noun (masculine)
• anta – end, limit, boundary
  noun (masculine)

समनुप्राप्ते (samanuprāpte) - having fully arrived, having reached

(adjective)

Locative, masculine, singular of samanuprāpta

samanuprāpta - having fully arrived, having reached, obtained

Past Passive Participle

Derived from the root √āp (to obtain, reach) with prefixes 'sam', 'anu', and 'pra'.

Prefixes: sam+anu+pra

Root: √āp (class 5)

शक्रप्रतिमगौरवान् (śakrapratimagauravān) - having glory like Indra, mighty like Indra

(adjective)

Accusative, masculine, plural of śakrapratimagaurava

śakrapratimagaurava - having glory equal to Indra, having the dignity or greatness of Indra

Compound type : bahuvrīhi (śakra+pratima+gaurava)

• śakra – Indra (king of gods)
  proper noun (masculine)
• pratima – image, likeness, resembling, equal to
  noun (masculine)
• gaurava – heaviness, gravity, dignity, importance, glory
  noun (neuter)