महाभारतः mahābhārataḥ - book-2, chapter-11, verse-70

एतत्संचिन्त्य राजेन्द्र यत्क्षमं तत्समाचर ।
अप्रमत्तोत्थितो नित्यं चातुर्वर्ण्यस्य रक्षणे ।
भव एधस्व मोदस्व दानैस्तर्पय च द्विजान् ॥७०॥

70. etatsaṁcintya rājendra yatkṣamaṁ tatsamācara ,
apramattotthito nityaṁ cāturvarṇyasya rakṣaṇe ,
bhava edhasva modasva dānaistarpaya ca dvijān.

70. etat saṃcintya rājendra yat kṣamam
tat samācara apramattaḥ utthitaḥ nityaṃ
cāturvarṇyasya rakṣaṇe bhava edhasva
modasva dānaiḥ tarpaya ca dvijān

70. O great king, having thoroughly considered this, always act in a manner that is appropriate by being vigilant and active in the protection of the four social classes. Prosper, rejoice, and satisfy the twice-born (dvija) with gifts.

Words meanings summery:

• एतत् (etat) - this, this one

• संचिन्त्य (saṁcintya) - having thoroughly considered, having reflected upon

• राजेन्द्र (rājendra) - O king of kings, O chief of kings

• यत् (yat) - which, whatever

• क्षमम् (kṣamam) - proper, suitable, appropriate

• तत् (tat) - that, that one

• समाचर (samācara) - perform, practice, do, act

• अप्रमत्तः (apramattaḥ) - vigilant, careful, not heedless

• उत्थितः (utthitaḥ) - arisen, standing up, active

• नित्यम् (nityam) - always, constantly, perpetually

• चातुर्वर्ण्यस्य (cāturvarṇyasya) - of the four social classes

• रक्षणे (rakṣaṇe) - in the protection, for the protection

• भव (bhava) - be, become

• एधस्व (edhasva) - prosper, flourish

• मोदस्व (modasva) - rejoice, be glad

• दानैः (dānaiḥ) - with gifts, by means of gifts

• तर्पय (tarpaya) - satisfy, gladden, refresh

• च (ca) - and, also

• द्विजान् (dvijān) - The Brahmins, referring to the priestly class. (the twice-born (Brahmins))

Words meanings and morphology

एतत् (etat) - this, this one

(pronoun)

neuter, singular of etad

etad - this, this one

संचिन्त्य (saṁcintya) - having thoroughly considered, having reflected upon

(indeclinable)

Absolutive (gerund)

Formed from root cint with prefix sam- and suffix -ya

Prefix: sam

Root: cint (class 10)

राजेन्द्र (rājendra) - O king of kings, O chief of kings

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, chief of kings

Compound type : tatpuruṣa (rājan+indra)

• rājan – king
  noun (masculine)
• indra – chief, lord, Indra (the deity)
  noun (masculine)

यत् (yat) - which, whatever

(pronoun)

neuter, singular of yad

yad - which, what, that

क्षमम् (kṣamam) - proper, suitable, appropriate

(adjective)

neuter, singular of kṣama

kṣama - capable, fit, proper, suitable, patient

तत् (tat) - that, that one

(pronoun)

neuter, singular of tad

tad - that, that one

समाचर (samācara) - perform, practice, do, act

(verb)

2nd person , singular, active, imperative (loṭ) of samācar

Prefixes: sam+ā

Root: car (class 1)

अप्रमत्तः (apramattaḥ) - vigilant, careful, not heedless

(adjective)

Nominative, masculine, singular of apramatta

apramatta - vigilant, attentive, not negligent

Past Passive Participle

From root mad with prefix pra-, negated by a-

Compound type : bahuvrīhi (negated) (a+pramatta)

• a – not, un-
  indeclinable
• pramatta – heedless, careless, intoxicated
  adjective (masculine)
  Past Passive Participle
  From root mad with prefix pra-
  Prefix: pra
  Root: mad (class 4)

उत्थितः (utthitaḥ) - arisen, standing up, active

(adjective)

Nominative, masculine, singular of utthita

utthita - risen, stood up, active, ready

Past Passive Participle

From root sthā with prefix ud-

Prefix: ud

Root: sthā (class 1)

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

चातुर्वर्ण्यस्य (cāturvarṇyasya) - of the four social classes

(noun)

Genitive, neuter, singular of cāturvarṇya

cāturvarṇya - the system of four social classes, the four classes (Brāhmaṇa, Kṣatriya, Vaiśya, Śūdra)

Derivative of caturvarṇa

रक्षणे (rakṣaṇe) - in the protection, for the protection

(noun)

Locative, neuter, singular of rakṣaṇa

rakṣaṇa - protection, guarding, preserving

Action noun from root rakṣ

Root: rakṣ (class 1)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

एधस्व (edhasva) - prosper, flourish

(verb)

2nd person , singular, middle, imperative (loṭ) of edh

Root: edh (class 1)

मोदस्व (modasva) - rejoice, be glad

(verb)

2nd person , singular, middle, imperative (loṭ) of mud

Root: mud (class 1)

दानैः (dānaiḥ) - with gifts, by means of gifts

(noun)

Instrumental, neuter, plural of dāna

dāna - gift, giving, donation, act of giving (dāna)

Action noun from root dā

Root: dā (class 3)

तर्पय (tarpaya) - satisfy, gladden, refresh

(verb)

2nd person , singular, active, imperative (loṭ) of tarpay

Causative of root tṛp, or a 10th class root tarp

Root: tṛp (class 10)

च (ca) - and, also

(indeclinable)

द्विजान् (dvijān) - The Brahmins, referring to the priestly class. (the twice-born (Brahmins))

(noun)

Accusative, masculine, plural of dvija

dvija - twice-born (Brahmin, Kṣatriya, Vaiśya; also bird, tooth, snake)

From dvi (twice) + ja (born)

Compound type : tatpuruṣa (dvi+ja)

• dvi – two, twice
  numeral
• ja – born, produced from
  adjective
  Suffix -ja from root jan
  Root: jan (class 4)