महाभारतः mahābhārataḥ - book-2, chapter-11, verse-36

अतिथीनागतान्देवान्दैत्यान्नागान्मुनींस्तथा ।
यक्षान्सुपर्णान्कालेयान्गन्धर्वाप्सरसस्तथा ॥३६॥

36. atithīnāgatāndevāndaityānnāgānmunīṁstathā ,
yakṣānsuparṇānkāleyāngandharvāpsarasastathā.

36. atithīn āgatān devān daityān nāgān munīn tathā
yakṣān suparṇān kāleyān gandharvāpsarasaḥ tathā

36. (Brahmā receives) guests (atithi) who have arrived, gods, Daitas, Nāgas, sages (muni), and likewise Yakṣas, Suparṇas, Kāleyas, and Gandharvas and Apsarases.

Words meanings summery:

• अतिथीन् (atithīn) - guests

• आगतान् (āgatān) - who have arrived, who have come

• देवान् (devān) - gods, deities

• दैत्यान् (daityān) - Daitas (a class of demons)

• नागान् (nāgān) - Nāgas (serpent beings)

• मुनीन् (munīn) - sages, hermits

• तथा (tathā) - likewise, and, so

• यक्षान् (yakṣān) - Yakṣas (a class of nature spirits)

• सुपर्णान् (suparṇān) - Suparṇas (celestial birds)

• कालेयान् (kāleyān) - Kāleyas (a class of Daitas/demons)

• गन्धर्वाप्सरसः (gandharvāpsarasaḥ) - Gandharvas and Apsarases (celestial musicians and dancers)

• तथा (tathā) - and, likewise

Words meanings and morphology

अतिथीन् (atithīn) - guests

(noun)

Accusative, masculine, plural of atithi

atithi - guest, stranger, visitor

आगतान् (āgatān) - who have arrived, who have come

(adjective)

Accusative, masculine, plural of āgata

āgata - arrived, come, obtained

Past Passive Participle

formed from root gam with prefix ā and suffix -kta

Prefix: ā

Root: gam (class 1)

Note: Modifies 'atithīn'.

देवान् (devān) - gods, deities

(noun)

Accusative, masculine, plural of deva

deva - god, deity, divine being

दैत्यान् (daityān) - Daitas (a class of demons)

(proper noun)

Accusative, masculine, plural of daitya

daitya - descendant of Diti, a demon

नागान् (nāgān) - Nāgas (serpent beings)

(proper noun)

Accusative, masculine, plural of nāga

nāga - serpent, snake; a class of mythical serpent-beings

मुनीन् (munīn) - sages, hermits

(noun)

Accusative, masculine, plural of muni

muni - sage, seer, ascetic, silent one

तथा (tathā) - likewise, and, so

(indeclinable)

यक्षान् (yakṣān) - Yakṣas (a class of nature spirits)

(proper noun)

Accusative, masculine, plural of yakṣa

yakṣa - a class of benevolent (sometimes malevolent) nature-spirits, guardians of treasures

सुपर्णान् (suparṇān) - Suparṇas (celestial birds)

(proper noun)

Accusative, masculine, plural of suparṇa

suparṇa - having beautiful wings; a class of mythical birds (e.g., Garuḍa), celestial birds

कालेयान् (kāleyān) - Kāleyas (a class of Daitas/demons)

(proper noun)

Accusative, masculine, plural of kāleya

kāleya - a descendant of Kāla, a class of powerful Daitas (demons)

गन्धर्वाप्सरसः (gandharvāpsarasaḥ) - Gandharvas and Apsarases (celestial musicians and dancers)

(proper noun)

Accusative, masculine, plural of gandharvāpsaras

gandharvāpsaras - Gandharvas and Apsarases (celestial musicians and dancers)

Compound type : dvandva (gandharva+apsaras)

• gandharva – a class of celestial musicians or demigods
  proper noun (masculine)
• apsaras – a celestial nymph, a heavenly courtesan, a dancer in Indra's court
  proper noun (feminine)

तथा (tathā) - and, likewise

(indeclinable)