महाभारतः mahābhārataḥ - book-2, chapter-11, verse-40

सर्वतेजोमयी दिव्या ब्रह्मर्षिगणसेविता ।
ब्राह्म्या श्रिया दीप्यमाना शुशुभे विगतक्लमा ॥४०॥

40. sarvatejomayī divyā brahmarṣigaṇasevitā ,
brāhmyā śriyā dīpyamānā śuśubhe vigataklamā.

40. sarvatejomayī divyā brahmarṣigaṇasevitā
brāhmyā śriyā dīpyamānā śuśubhe vigataklamā

40. That divine (divyā) assembly, full of all splendor (sarvatejomayī), served by hosts of Brāhmaṇa sages (brahmarṣigaṇasevitā), shone brightly (dīpyamānā) with a divine (brāhmyā) luster (śriyā), appearing tireless (vigataklamā).

Words meanings summery:

• सर्वतेजोमयी (sarvatejomayī) - Describing the assembly hall. (full of all splendor, consisting of all radiance)

• दिव्या (divyā) - Describing the assembly hall. (divine, celestial, heavenly)

• ब्रह्मर्षिगणसेविता (brahmarṣigaṇasevitā) - Describing the assembly hall. (attended by hosts of Brāhmaṇa sages)

• ब्राह्म्या (brāhmyā) - Divine, heavenly. (divine, sacred, relating to Brahmā, Brahmic)

• श्रिया (śriyā) - with splendor, with glory, with beauty

• दीप्यमाना (dīpyamānā) - Describing the assembly hall. (shining, resplendent, glowing)

• शुशुभे (śuśubhe) - The assembly hall shone. (shone, was resplendent, looked beautiful)

• विगतक्लमा (vigataklamā) - Describing the assembly hall, implying its unchanging perfect state. (free from weariness, tireless, without fatigue)

Words meanings and morphology

सर्वतेजोमयी (sarvatejomayī) - Describing the assembly hall. (full of all splendor, consisting of all radiance)

(adjective)

Nominative, feminine, singular of sarvatejomaya

sarvatejomaya - full of all splendor, consisting of all radiance

Taddhita suffix -maya (consisting of) appended to sarvatejas.

Compound type : ṣaṣṭhī tatpuruṣa (sarva+tejas)

• sarva – all, every, whole
  adjective (masculine)
• tejas – splendor, radiance, energy, spiritual power
  noun (neuter)
  Root: tij (class 6)

Note: Adjective agreeing with 'sabhā'.

दिव्या (divyā) - Describing the assembly hall. (divine, celestial, heavenly)

(adjective)

Nominative, feminine, singular of divya

divya - divine, celestial, heavenly, excellent

Derived from 'div' (heaven).

Note: Adjective agreeing with 'sabhā'.

ब्रह्मर्षिगणसेविता (brahmarṣigaṇasevitā) - Describing the assembly hall. (attended by hosts of Brāhmaṇa sages)

(adjective)

Nominative, feminine, singular of brahmarṣigaṇasevita

brahmarṣigaṇasevita - attended by hosts of Brāhmaṇa sages

A tatpuruṣa compound of brahmarṣi-gaṇa + sevitā.

Compound type : tṛtīyā tatpuruṣa (brahmarṣigaṇa+sevita)

• brahmarṣi – Brāhmaṇa sage, divine sage (brahmarṣi)
  noun (masculine)
  Compound of Brahman and ṛṣi.
• gaṇa – host, multitude, group
  noun (masculine)
• sevita – served, attended, honored
  adjective (masculine)
  Past Passive Participle
  From root SEV (to serve, worship).
  Root: sev (class 1)

Note: Adjective agreeing with 'sabhā'.

ब्राह्म्या (brāhmyā) - Divine, heavenly. (divine, sacred, relating to Brahmā, Brahmic)

(adjective)

Instrumental, feminine, singular of brāhmī

brāhmī - divine, sacred, relating to Brahmā, Brahmic

Feminine form of Brāhmaṇa/brāhmya.

Note: Agrees with 'śriyā'.

श्रिया (śriyā) - with splendor, with glory, with beauty

(noun)

Instrumental, feminine, singular of śrī

śrī - splendor, glory, beauty, wealth, prosperity, divinity

दीप्यमाना (dīpyamānā) - Describing the assembly hall. (shining, resplendent, glowing)

(adjective)

Nominative, feminine, singular of dīpyamāna

dīpyamāna - shining, blazing, resplendent

Present Middle Participle

From root DĪP (to shine), middle participle.

Root: dīp (class 4)

Note: Adjective agreeing with 'sabhā'.

शुशुभे (śuśubhe) - The assembly hall shone. (shone, was resplendent, looked beautiful)

(verb)

3rd person , singular, middle, perfect (liṭ) of śubh

Perfect Middle 3rd singular

From root ŚUBH (to shine, be beautiful).

Root: śubh (class 1)

विगतक्लमा (vigataklamā) - Describing the assembly hall, implying its unchanging perfect state. (free from weariness, tireless, without fatigue)

(adjective)

Nominative, feminine, singular of vigataklama

vigataklama - free from weariness, tireless, without fatigue

Bahuvrīhi compound: one from whom weariness has gone away.

Compound type : bahuvrīhi (vigata+klama)

• vigata – gone away, departed, removed
  adjective (masculine)
  Past Passive Participle
  From root GAM (to go) with prefix VI.
  Prefix: vi
  Root: gam (class 1)
• klama – weariness, fatigue, exhaustion
  noun (masculine)
  Root: klam (class 1)

Note: Adjective agreeing with 'sabhā'.