महाभारतः
mahābhārataḥ
-
book-2, chapter-11, verse-18
एते चान्ये च बहवः स्वयंभुवमुपस्थिताः ।
अर्थो धर्मश्च कामश्च हर्षो द्वेषस्तपो दमः ॥१८॥
अर्थो धर्मश्च कामश्च हर्षो द्वेषस्तपो दमः ॥१८॥
18. ete cānye ca bahavaḥ svayaṁbhuvamupasthitāḥ ,
artho dharmaśca kāmaśca harṣo dveṣastapo damaḥ.
artho dharmaśca kāmaśca harṣo dveṣastapo damaḥ.
18.
ete ca anye ca bahavaḥ svayambhuvaṃ upasthitāḥ
arthaḥ dharmaḥ ca kāmaḥ ca harṣaḥ dveṣaḥ tapaḥ damaḥ
arthaḥ dharmaḥ ca kāmaḥ ca harṣaḥ dveṣaḥ tapaḥ damaḥ
18.
Many of these and other beings, along with material prosperity, natural law (dharma), desire, joy, hatred, asceticism (tapas), and self-control, approached the Self-existent (Brahmā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- एते (ete) - these
- च (ca) - and
- अन्ये (anye) - others
- च (ca) - and
- बहवः (bahavaḥ) - many
- स्वयम्भुवं (svayambhuvaṁ) - to the Self-existent, to Brahmā
- उपस्थिताः (upasthitāḥ) - approached, presented themselves
- अर्थः (arthaḥ) - purpose, meaning, material prosperity
- धर्मः (dharmaḥ) - natural law, righteousness, constitution (dharma)
- च (ca) - and
- कामः (kāmaḥ) - desire, wish, pleasure
- च (ca) - and
- हर्षः (harṣaḥ) - joy, delight
- द्वेषः (dveṣaḥ) - hatred, aversion
- तपः (tapaḥ) - asceticism, penance (tapas)
- दमः (damaḥ) - self-control, restraint
Words meanings and morphology
एते (ete) - these
(pronoun)
Nominative, masculine, plural of etad
etad - this, these
च (ca) - and
(indeclinable)
अन्ये (anye) - others
(pronoun)
Nominative, masculine, plural of anya
anya - other, another
च (ca) - and
(indeclinable)
बहवः (bahavaḥ) - many
(adjective)
Nominative, masculine, plural of bahu
bahu - much, many
स्वयम्भुवं (svayambhuvaṁ) - to the Self-existent, to Brahmā
(noun)
Accusative, masculine, singular of svayambhū
svayambhū - the self-existent, Brahmā
Compound type : tatpurusha (svayam+bhū)
- svayam – self
indeclinable - bhū – being, existent
noun (masculine)
Root: bhū (class 1)
उपस्थिताः (upasthitāḥ) - approached, presented themselves
(adjective)
Nominative, masculine, plural of upasthita
upasthita - approached, present, ready, standing by
Past Passive Participle
From root sthā (to stand) with upasarga upa (near).
Prefix: upa
Root: sthā (class 1)
अर्थः (arthaḥ) - purpose, meaning, material prosperity
(noun)
Nominative, masculine, singular of artha
artha - meaning, purpose, object, wealth, material prosperity
धर्मः (dharmaḥ) - natural law, righteousness, constitution (dharma)
(noun)
Nominative, masculine, singular of dharma
dharma - natural law, righteousness, duty, virtue, constitution, intrinsic nature
च (ca) - and
(indeclinable)
कामः (kāmaḥ) - desire, wish, pleasure
(noun)
Nominative, masculine, singular of kāma
kāma - desire, wish, pleasure, love
च (ca) - and
(indeclinable)
हर्षः (harṣaḥ) - joy, delight
(noun)
Nominative, masculine, singular of harṣa
harṣa - joy, delight, pleasure, excitement
द्वेषः (dveṣaḥ) - hatred, aversion
(noun)
Nominative, masculine, singular of dveṣa
dveṣa - hatred, aversion, malice
तपः (tapaḥ) - asceticism, penance (tapas)
(noun)
Nominative, neuter, singular of tapas
tapas - heat, asceticism, penance, religious austerity
दमः (damaḥ) - self-control, restraint
(noun)
Nominative, masculine, singular of dama
dama - self-control, restraint, subduing