महाभारतः
mahābhārataḥ
-
book-2, chapter-11, verse-51
किमुक्तवांश्च भगवन्नेतदिच्छामि वेदितुम् ।
त्वत्तः श्रोतुमहं सर्वं परं कौतूहलं हि मे ॥५१॥
त्वत्तः श्रोतुमहं सर्वं परं कौतूहलं हि मे ॥५१॥
51. kimuktavāṁśca bhagavannetadicchāmi veditum ,
tvattaḥ śrotumahaṁ sarvaṁ paraṁ kautūhalaṁ hi me.
tvattaḥ śrotumahaṁ sarvaṁ paraṁ kautūhalaṁ hi me.
51.
kim uktavān ca bhagavan etat icchāmi veditum
tvattaḥ śrotum aham sarvam param kautūhalam hi me
tvattaḥ śrotum aham sarvam param kautūhalam hi me
51.
And what did he say, O reverent one (bhagavan)? I wish to know this. I want to hear everything from you, for indeed, I have great curiosity.
Words meanings summery:
(Scroll down for elaborated words morphology)
- किम् (kim) - what?
- उक्तवान् (uktavān) - he said, having said
- च (ca) - and, also
- भगवन् (bhagavan) - O revered sage Nārada. (O reverent one, O Lord)
- एतत् (etat) - this
- इच्छामि (icchāmi) - I wish, I desire
- वेदितुम् (veditum) - to know, to understand
- त्वत्तः (tvattaḥ) - from you
- श्रोतुम् (śrotum) - to hear
- अहम् (aham) - I
- सर्वम् (sarvam) - all, everything
- परम् (param) - great, supreme
- कौतूहलम् (kautūhalam) - curiosity, eagerness
- हि (hi) - indeed, for, because
- मे (me) - to me, my, for me
Words meanings and morphology
किम् (kim) - what?
(pronoun)
Nominative, neuter, singular of kim
kim - what, which, why
Note: Refers to the content of the speech.
उक्तवान् (uktavān) - he said, having said
(adjective)
Nominative, masculine, singular of uktavat
uktavat - having spoken, said
Past Active Participle
From root 'vac' (to speak) with suffix 'ktavat'. The root 'vac' takes 'uk' as its base in this formation.
Root: vac (class 2)
च (ca) - and, also
(indeclinable)
भगवन् (bhagavan) - O revered sage Nārada. (O reverent one, O Lord)
(noun)
Vocative, masculine, singular of bhagavat
bhagavat - reverent, glorious, divine; a title of respect
एतत् (etat) - this
(pronoun)
Accusative, neuter, singular of etad
etad - this, that (near)
Note: Object of 'icchāmi'.
इच्छामि (icchāmi) - I wish, I desire
(verb)
1st person , singular, active, present indicative (laṭ) of iṣ
Present Indicative
First person singular present active of root 'iṣ' (class 6).
Root: iṣ (class 6)
वेदितुम् (veditum) - to know, to understand
(verb)
infinitive (tumun) of vid
Infinitive
Infinitive form from root 'vid' (class 2).
Root: vid (class 2)
Note: Purpose infinitive, 'to know'.
त्वत्तः (tvattaḥ) - from you
(pronoun)
Ablative, singular of yuṣmad
yuṣmad - you
Note: Formed with the suffix '-tas' indicating 'from'.
श्रोतुम् (śrotum) - to hear
(verb)
infinitive (tumun) of śru
Infinitive
Infinitive form from root 'śru' (class 5).
Root: śru (class 5)
Note: Purpose infinitive, 'for hearing'.
अहम् (aham) - I
(pronoun)
Nominative, singular of aham
aham - I, me
Note: Subject of implied verb 'I desire' or 'I want'.
सर्वम् (sarvam) - all, everything
(pronoun)
Accusative, neuter, singular of sarva
sarva - all, every, whole
Note: Object of 'śrotum'.
परम् (param) - great, supreme
(adjective)
Nominative, neuter, singular of para
para - supreme, highest, ultimate; other, distant
Note: Modifies 'kautūhalam'.
कौतूहलम् (kautūhalam) - curiosity, eagerness
(noun)
Nominative, neuter, singular of kautūhala
kautūhala - curiosity, eagerness, interest
Note: Subject of implied verb 'asti' (is).
हि (hi) - indeed, for, because
(indeclinable)
Note: Emphatic particle.
मे (me) - to me, my, for me
(pronoun)
Genitive, singular of aham
aham - I, me
Note: Dative/Genitive form, here implying 'for me'.