महाभारतः
mahābhārataḥ
-
book-2, chapter-11, verse-4
श्रुत्वा गुणानहं तस्याः सभायाः पाण्डुनन्दन ।
दर्शनेप्सुस्तथा राजन्नादित्यमहमब्रुवम् ॥४॥
दर्शनेप्सुस्तथा राजन्नादित्यमहमब्रुवम् ॥४॥
4. śrutvā guṇānahaṁ tasyāḥ sabhāyāḥ pāṇḍunandana ,
darśanepsustathā rājannādityamahamabruvam.
darśanepsustathā rājannādityamahamabruvam.
4.
śrutvā guṇān aham tasyāḥ sabhāyāḥ pāṇḍunandana
darśanepsuḥ tathā rājan ādityam aham abruvam
darśanepsuḥ tathā rājan ādityam aham abruvam
4. O son of Pāṇḍu (pāṇḍunandana), O King, after hearing the qualities of that assembly, I, desiring to see it, then spoke to the Sun.
4. לאחר ששמעתי על מעלות האולם ההוא, הו בן פָּאנְדוּ, ורציתי לראותו, אמרתי כך לאָאדִיטְיַה:
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रुत्वा (śrutvā) - having heard, after hearing
- गुणान् (guṇān) - qualities, virtues, attributes
- अहम् (aham) - I
- तस्याः (tasyāḥ) - of that
- सभायाः (sabhāyāḥ) - of the assembly, of the court
- पाण्डुनन्दन (pāṇḍunandana) - O son of Pāṇḍu
- दर्शनेप्सुः (darśanepsuḥ) - desirous of seeing, wishing to see
- तथा (tathā) - then, thus
- राजन् (rājan) - O King
- आदित्यम् (ādityam) - the Sun, to the Sun god
- अहम् (aham) - I
- अब्रुवम् (abruvam) - I spoke, I said
Words meanings and morphology
श्रुत्वा (śrutvā) - having heard, after hearing
(indeclinable)
Absolutive (Gerund)
Derived from root śru with suffix -tvā
Root: śru (class 5)
Note: Connects to 'aham'.
गुणान् (guṇān) - qualities, virtues, attributes
(noun)
Accusative, masculine, plural of guṇa
guṇa - quality, attribute, virtue, strand
Note: Object of śrutvā.
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, me (first person pronoun)
Note: Refers to Nārada.
तस्याः (tasyāḥ) - of that
(pronoun)
Genitive, feminine, singular of tad
tad - that, it
Note: Refers to sabhā.
सभायाः (sabhāyāḥ) - of the assembly, of the court
(noun)
Genitive, feminine, singular of sabhā
sabhā - assembly, gathering, court, hall
पाण्डुनन्दन (pāṇḍunandana) - O son of Pāṇḍu
(proper noun)
Vocative, masculine, singular of pāṇḍunandana
pāṇḍunandana - son of Pāṇḍu
Compound type : tatpuruṣa (pāṇḍu+nandana)
- pāṇḍu – name of a king
proper noun (masculine) - nandana – son, delight, gladdening
noun (masculine)
Note: Refers to Yudhiṣṭhira.
दर्शनेप्सुः (darśanepsuḥ) - desirous of seeing, wishing to see
(adjective)
Nominative, masculine, singular of darśanepsu
darśanepsu - desirous of seeing
Compound type : tatpuruṣa (darśana+īpsu)
- darśana – seeing, vision, sight
noun (neuter)
Derived from root dṛś
Root: dṛś (class 1) - īpsu – desirous of obtaining, wishing for
adjective (masculine)
Desiderative suffix
Derived from root āp (to obtain) with desiderative suffix -san + u
Root: āp (class 5)
Note: Agrees with aham.
तथा (tathā) - then, thus
(indeclinable)
राजन् (rājan) - O King
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
Note: Refers to Yudhiṣṭhira.
आदित्यम् (ādityam) - the Sun, to the Sun god
(noun)
Accusative, masculine, singular of āditya
āditya - the Sun, a solar deity, son of Aditi
Note: Object of abruvam.
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, me (first person pronoun)
Note: Refers to Nārada.
अब्रुवम् (abruvam) - I spoke, I said
(verb)
1st person , singular, active, past imperfect (laṅ) of brū
Imperfect tense form
Root: brū (class 2)