महाभारतः
mahābhārataḥ
-
book-2, chapter-11, verse-1
नारद उवाच ।
पुरा देवयुगे राजन्नादित्यो भगवान्दिवः ।
आगच्छन्मानुषं लोकं दिदृक्षुर्विगतक्लमः ॥१॥
पुरा देवयुगे राजन्नादित्यो भगवान्दिवः ।
आगच्छन्मानुषं लोकं दिदृक्षुर्विगतक्लमः ॥१॥
1. nārada uvāca ,
purā devayuge rājannādityo bhagavāndivaḥ ,
āgacchanmānuṣaṁ lokaṁ didṛkṣurvigataklamaḥ.
purā devayuge rājannādityo bhagavāndivaḥ ,
āgacchanmānuṣaṁ lokaṁ didṛkṣurvigataklamaḥ.
1.
nārada uvāca purā devayuge rājan ādityaḥ bhagavān
divaḥ āgacchan mānuṣam lokam didṛkṣuḥ vigataklamaḥ
divaḥ āgacchan mānuṣam lokam didṛkṣuḥ vigataklamaḥ
1. Nārada said: O King, long ago, in a divine age, the revered Sun god descended from heaven to the human world, desiring to see it and free from weariness.
1. נָארַדַה אמר, בעבר, בתקופת האלים, הו מלך, בא האל אָאדִיטְיַה (השמש) מהשמים אל עולם בני האדם, מבקש לראות ונקי מעייפות.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नारद (nārada) - Nārada
- उवाच (uvāca) - spoke, said
- पुरा (purā) - formerly, long ago
- देवयुगे (devayuge) - in the age of the gods
- राजन् (rājan) - O King
- आदित्यः (ādityaḥ) - the Sun, the Sun god
- भगवान् (bhagavān) - revered, glorious, divine lord
- दिवः (divaḥ) - from heaven, from the sky
- आगच्छन् (āgacchan) - coming, approaching, descending
- मानुषम् (mānuṣam) - human, relating to humans
- लोकम् (lokam) - world, realm
- दिदृक्षुः (didṛkṣuḥ) - desirous of seeing
- विगतक्लमः (vigataklamaḥ) - free from weariness, whose fatigue has gone
Words meanings and morphology
नारद (nārada) - Nārada
(proper noun)
Nominative, masculine, singular of nārada
nārada - name of a divine sage
उवाच (uvāca) - spoke, said
(verb)
3rd person , singular, active, past perfect (liṭ) of vac
Perfect tense form
Root: vac (class 2)
पुरा (purā) - formerly, long ago
(indeclinable)
देवयुगे (devayuge) - in the age of the gods
(noun)
Locative, masculine, singular of devayuga
devayuga - age of the gods, divine age
Compound type : tatpuruṣa (deva+yuga)
- deva – god, deity
noun (masculine) - yuga – age, era, period
noun (masculine)
राजन् (rājan) - O King
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
आदित्यः (ādityaḥ) - the Sun, the Sun god
(noun)
Nominative, masculine, singular of āditya
āditya - the Sun, a solar deity, son of Aditi
भगवान् (bhagavān) - revered, glorious, divine lord
(adjective)
Nominative, masculine, singular of bhagavat
bhagavat - fortunate, prosperous, revered, divine, lord
दिवः (divaḥ) - from heaven, from the sky
(noun)
Ablative, feminine, singular of div
div - heaven, sky, day
आगच्छन् (āgacchan) - coming, approaching, descending
(participle)
Nominative, masculine, singular of āgam
āgam - to come, approach, descend
Present Active Participle
Derived from root gam with upasarga ā
Prefix: ā
Root: gam (class 1)
मानुषम् (mānuṣam) - human, relating to humans
(adjective)
Accusative, masculine, singular of mānuṣa
mānuṣa - human, belonging to men
लोकम् (lokam) - world, realm
(noun)
Accusative, masculine, singular of loka
loka - world, realm, people
दिदृक्षुः (didṛkṣuḥ) - desirous of seeing
(adjective)
Nominative, masculine, singular of didṛkṣu
didṛkṣu - desirous of seeing, wishing to see
Desiderative noun/adjective
Derived from root dṛś (to see) with desiderative suffix -san + u
Root: dṛś (class 1)
विगतक्लमः (vigataklamaḥ) - free from weariness, whose fatigue has gone
(adjective)
Nominative, masculine, singular of vigataklama
vigataklama - free from weariness, whose fatigue has vanished
Compound type : bahuvrīhi (vigata+klama)
- vigata – gone, vanished, removed
participle (masculine)
Past Passive Participle
Derived from root gam with upasarga vi
Prefix: vi
Root: gam (class 1) - klama – weariness, fatigue, exhaustion
noun (masculine)