महाभारतः mahābhārataḥ - book-2, chapter-11, verse-38

प्रतिगृह्य च विश्वात्मा स्वयंभूरमितप्रभः ।
सान्त्वमानार्थसंभोगैर्युनक्ति मनुजाधिप ॥३८॥

38. pratigṛhya ca viśvātmā svayaṁbhūramitaprabhaḥ ,
sāntvamānārthasaṁbhogairyunakti manujādhipa.

38. pratigṛhya ca viśvātmā svayambhūḥ amitaprabhaḥ
sāntvamānārthasaṃbhogaiḥ yunakti manujādhipa

38. O lord of men (manujādhipa), the Self-Existent (svayambhū), the all-pervading Spirit (viśvātmā), of immeasurable splendor (amitaprabha), having accepted them, engages them with soothing words (sāntva), honors (māna), wealth (artha), and enjoyments (saṃbhoga).

Words meanings summery:

• प्रतिगृह्य (pratigṛhya) - having received, having accepted

• च (ca) - and

• विश्वात्मा (viśvātmā) - the universal self, the soul of the universe, the all-pervading spirit

• स्वयम्भूः (svayambhūḥ) - Refers to Brahmā or the Supreme Being. (the self-existent one, self-born)

• अमितप्रभः (amitaprabhaḥ) - of immeasurable splendor, of boundless light

• सान्त्वमानार्थसंभोगैः (sāntvamānārthasaṁbhogaiḥ) - with consolations, honors, wealth, and enjoyments

• युनक्ति (yunakti) - Engages (them in service/pleasure). (engages, unites, connects, yokes)

• मनुजाधिप (manujādhipa) - Addressing Dhṛtarāṣṭra. (O king of men, O lord of men)

Words meanings and morphology

प्रतिगृह्य (pratigṛhya) - having received, having accepted

(indeclinable)

Absolutive / Gerund

Derived from root GṚH (to seize, take) with prefix PRATI, forming an absolutive.

Prefix: prati

Root: gṛh (class 9)

च (ca) - and

(indeclinable)

विश्वात्मा (viśvātmā) - the universal self, the soul of the universe, the all-pervading spirit

(noun)

Nominative, masculine, singular of viśvātman

viśvātman - universal self, all-pervading spirit (ātman)

Compound type : tatpuruṣa (viśva+ātman)

• viśva – all, whole, universal
  adjective (masculine)
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)
  Root: an (class 2)

स्वयम्भूः (svayambhūḥ) - Refers to Brahmā or the Supreme Being. (the self-existent one, self-born)

(proper noun)

Nominative, masculine, singular of svayambhū

svayambhū - self-existent, self-born (svayambhū)

Formed from svayam (self) and bhū (being, existing).

Compound type : tatpuruṣa (svayam+bhū)

• svayam – self, of oneself
  indeclinable
• bhū – being, existence; the earth
  noun (feminine)
  From root bhū (to be, to become)
  Root: bhū (class 1)

अमितप्रभः (amitaprabhaḥ) - of immeasurable splendor, of boundless light

(adjective)

Nominative, masculine, singular of amitaprabha

amitaprabha - of immeasurable splendor, of boundless light

Compound type : bahuvrīhi (amita+prabha)

• amita – unmeasured, immense, boundless
  adjective (masculine)
  Past Passive Participle
  From prefix A (negation) and root MĀ (to measure), participle form.
  Prefix: a
  Root: mā (class 2)
• prabha – splendor, light, radiance
  noun (masculine)

सान्त्वमानार्थसंभोगैः (sāntvamānārthasaṁbhogaiḥ) - with consolations, honors, wealth, and enjoyments

(noun)

Instrumental, masculine, plural of sāntvamānārthasaṃbhoga

sāntvamānārthasaṁbhoga - consolations, honors, wealth, and enjoyments

A dvandva compound of sāntva, māna, artha, and saṃbhoga.

Compound type : itaretarayoga dvandva (sāntva+māna+artha+saṃbhoga)

• sāntva – consolation, conciliatory words
  noun (neuter)
• māna – honor, respect, pride
  noun (masculine)
  Root: man (class 4)
• artha – meaning, purpose, wealth, object
  noun (masculine)
  Root: ṛ (class 3)
• saṃbhoga – enjoyment, experience, indulgence
  noun (masculine)
  From root BHUJ with prefix SAM.
  Prefix: sam
  Root: bhuj (class 7)

युनक्ति (yunakti) - Engages (them in service/pleasure). (engages, unites, connects, yokes)

(verb)

3rd person , singular, active, present (laṭ) of yuj

Present active 3rd singular

From root YUJ (to join, to yoke), 7th class verb.

Root: yuj (class 7)

मनुजाधिप (manujādhipa) - Addressing Dhṛtarāṣṭra. (O king of men, O lord of men)

(noun)

Vocative, masculine, singular of manujādhipa

manujādhipa - lord of men, king

Compound type : ṣaṣṭhī tatpuruṣa (manuja+adhipa)

• manuja – man, human being
  noun (masculine)
  Born from Manu
  Root: jan (class 4)
• adhipa – lord, ruler, master
  noun (masculine)
  From root PĀ (to protect, rule) with prefix ADHI.
  Prefix: adhi
  Root: pā (class 1)