महाभारतः mahābhārataḥ - book-13, chapter-85, verse-9

तस्य शुक्रस्य निष्पन्दात्पांसून्संगृह्य भूमितः ।
प्रास्यत्पूषा कराभ्यां वै तस्मिन्नेव हुताशने ॥९॥

9. tasya śukrasya niṣpandātpāṁsūnsaṁgṛhya bhūmitaḥ ,
prāsyatpūṣā karābhyāṁ vai tasminneva hutāśane.

9. tasya śukrasya niṣpandāt pāṃsūn saṃgṛhya bhūmitaḥ
prāsyat pūṣā karābhyām vai tasmin eva hutāśane

9. Having collected the dust particles from the earth, which had arisen from the emission of that semen, Pūṣan indeed threw them with his two hands into that very fire.

Words meanings summery:

• तस्य (tasya) - of that (semen) (of that, his)

• शुक्रस्य (śukrasya) - of the semen (of Svayambhū) (of semen, of seed, of bright)

• निष्पन्दात् (niṣpandāt) - from the emission, from the trickling, from the pulsation

• पांसून् (pāṁsūn) - dust particles, dust

• संगृह्य (saṁgṛhya) - having collected, having seized

• भूमितः (bhūmitaḥ) - from the earth, from the ground

• प्रास्यत् (prāsyat) - threw, cast

• पूषा (pūṣā) - The deity Pūṣan (Pūṣan)

• कराभ्याम् (karābhyām) - with two hands

• वै (vai) - indeed, certainly

• तस्मिन् (tasmin) - in that (fire) (in that)

• एव (eva) - indeed, only, just

• हुताशने (hutāśane) - in the fire, in the fire-god

Words meanings and morphology

तस्य (tasya) - of that (semen) (of that, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, those

Demonstrative pronoun

Note: Refers to `retaḥ` (semen).

शुक्रस्य (śukrasya) - of the semen (of Svayambhū) (of semen, of seed, of bright)

(noun)

Genitive, neuter, singular of śukra

śukra - semen, seed, bright, white, pure

Note: Qualifies `niṣpandāt`.

निष्पन्दात् (niṣpandāt) - from the emission, from the trickling, from the pulsation

(noun)

Ablative, masculine, singular of niṣpanda

niṣpanda - emission, trickling, pulsation, motion

From niṣ-√spand 'to throb, vibrate, flow out'

Prefix: nis

Root: spand (class 1)

Note: Indicates source or cause.

पांसून् (pāṁsūn) - dust particles, dust

(noun)

Accusative, masculine, plural of pāṃsu

pāṁsu - dust, sand, particle

Note: Object of `saṃgṛhya` and `prāsyat`.

संगृह्य (saṁgṛhya) - having collected, having seized

(indeclinable)

Absolutive (Gerund)

Formed with -ya suffix (after prefix sam-)

Prefix: sam

Root: grah (class 9)

Note: Describes an action prior to `prāsyat`.

भूमितः (bhūmitaḥ) - from the earth, from the ground

(indeclinable)

Ablative suffix -taḥ applied to bhūmi

Note: Acts as an ablative adverb.

प्रास्यत् (prāsyat) - threw, cast

(verb)

3rd person , singular, active, imperfect (laṅ) of as

Imperfect Active

3rd person singular, Imperfect tense, Active voice, with prefix pra-

Prefix: pra

Root: as (class 4)

Note: Main verb.

पूषा (pūṣā) - The deity Pūṣan (Pūṣan)

(proper noun)

Nominative, masculine, singular of pūṣan

pūṣan - Pūṣan (a Vedic solar deity, nourisher, guide)

Note: Subject of `prāsyat`.

कराभ्याम् (karābhyām) - with two hands

(noun)

Instrumental, masculine, dual of kara

kara - hand, ray

Note: Instrument of throwing.

वै (vai) - indeed, certainly

(indeclinable)

Note: Emphatic particle.

तस्मिन् (tasmin) - in that (fire) (in that)

(pronoun)

Locative, masculine, singular of tad

tad - that, those

Demonstrative pronoun

Note: Refers to `hutāśane`.

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphatic particle.

हुताशने (hutāśane) - in the fire, in the fire-god

(noun)

Locative, masculine, singular of hutāśana

hutāśana - fire, fire-god (lit. 'eating what is offered')

Tatpuruṣa compound: huta (offered) + aśana (eating)

Compound type : tatpurusha (huta+aśana)

• huta – offered, sacrificed
  adjective (neuter)
  Past Passive Participle
  From √hu 'to offer'
  Root: hu (class 3)
• aśana – eating, food
  noun (neuter)
  From √aś 'to eat'
  Root: aś (class 9)