महाभारतः mahābhārataḥ - book-13, chapter-85, verse-15

पुरुषा वपुषा युक्ता युक्ताः प्रसवजैर्गुणैः ।
भृगित्येव भृगुः पूर्वमङ्गारेभ्योऽङ्गिराभवत् ॥१५॥

15. puruṣā vapuṣā yuktā yuktāḥ prasavajairguṇaiḥ ,
bhṛgityeva bhṛguḥ pūrvamaṅgārebhyo'ṅgirābhavat.

15. puruṣāḥ vapuṣā yuktāḥ yuktāḥ prasavajaiḥ guṇaiḥ bhṛgit
iti eva bhṛguḥ pūrvam aṅgārebhyaḥ aṅgirā abhavat

15. puruṣāḥ vapuṣā yuktāḥ prasavajaiḥ guṇaiḥ yuktāḥ.
bhṛguḥ pūrvam bhṛgit iti eva aṅgārebhyaḥ aṅgirā abhavat.

15. These persons (puruṣa) were endowed with bodies, and also with qualities (guṇas) born of creation. Bhṛgu, named for his flashing nature, first became Aṅgirā from the embers.

Words meanings summery:

• पुरुषाः (puruṣāḥ) - these three beings (puruṣa) (men, persons, male beings; (philosophy) the cosmic person, the conscious principle (puruṣa))

• वपुषा (vapuṣā) - by body, with a body

• युक्ताः (yuktāḥ) - endowed, joined, connected

• युक्ताः (yuktāḥ) - endowed, joined, connected

• प्रसवजैः (prasavajaiḥ) - with those born of creation, with creative

• गुणैः (guṇaiḥ) - with the qualities (guṇas) (with qualities, with attributes, with strands)

• भृगित् (bhṛgit) - the sound or action of flashing, giving rise to the name Bhṛgu (a flash, a spark)

• इति (iti) - thus, so, this much, in this manner (marks a quote or explanation)

• एव (eva) - indeed, only, just, exactly

• भृगुः (bhṛguḥ) - the sage Bhṛgu (Bhṛgu (proper name), flame)

• पूर्वम् (pūrvam) - formerly, previously, before

• अङ्गारेभ्यः (aṅgārebhyaḥ) - from the embers, from the coals

• अङ्गिरा (aṅgirā) - Aṅgirā (proper name)

• अभवत् (abhavat) - he became, it came to be

Words meanings and morphology

पुरुषाः (puruṣāḥ) - these three beings (puruṣa) (men, persons, male beings; (philosophy) the cosmic person, the conscious principle (puruṣa))

(noun)

Nominative, masculine, plural of puruṣa

puruṣa - man, person, human being, spirit, the animating principle (puruṣa)

Root: pṛ

Note: Refers to the three beings mentioned in the previous verse.

वपुषा (vapuṣā) - by body, with a body

(noun)

Instrumental, neuter, singular of vapus

vapus - body, form, handsome appearance, wonderful nature

From root vap (to weave, sow).

Root: vap (class 1)

युक्ताः (yuktāḥ) - endowed, joined, connected

(participle)

Nominative, masculine, plural of yukta

yukta - joined, connected, endowed with, engaged in, appropriate; also used in yoga philosophy to mean "disciplined", "controlled".

Past Passive Participle

From root √yuj (to join, connect, yoke).

Root: yuj (class 7)

Note: Qualifies puruṣāḥ.

युक्ताः (yuktāḥ) - endowed, joined, connected

(participle)

Nominative, masculine, plural of yukta

yukta - joined, connected, endowed with, engaged in, appropriate; also used in yoga philosophy to mean "disciplined", "controlled".

Past Passive Participle

From root √yuj (to join, connect, yoke).

Root: yuj (class 7)

Note: Qualifies puruṣāḥ.

प्रसवजैः (prasavajaiḥ) - with those born of creation, with creative

(adjective)

Instrumental, masculine, plural of prasavaja

prasavaja - born from creation, originating from birth/production

From prasava (birth, creation, production) + ja (born from).

Compound type : tatpuruṣa (prasava+ja)

• prasava – birth, production, creation, offspring
  noun (masculine)
  From pra + √sū (to generate).
  Prefix: pra
  Root: sū (class 2)
• ja – born, produced, generated
  suffix/adjective
  From root √jan (to be born).
  Root: jan (class 4)

Note: Qualifies guṇaiḥ.

गुणैः (guṇaiḥ) - with the qualities (guṇas) (with qualities, with attributes, with strands)

(noun)

Instrumental, masculine, plural of guṇa

guṇa - quality, attribute, virtue, constituent of nature (sattva, rajas, tamas), strand, string

भृगित् (bhṛgit) - the sound or action of flashing, giving rise to the name Bhṛgu (a flash, a spark)

(noun)

Nominative, masculine, singular of bhṛj

bhṛj - to roast, fry, flash, sparkle; a flash, a ray, a spark.

Derived from root √bhṛj (to roast, flash). The t-ending is a nominative singular of a root noun.

Root: bhṛj (class 6)

Note: A descriptive word or onomatopoeia for flashing.

इति (iti) - thus, so, this much, in this manner (marks a quote or explanation)

(indeclinable)

एव (eva) - indeed, only, just, exactly

(indeclinable)

भृगुः (bhṛguḥ) - the sage Bhṛgu (Bhṛgu (proper name), flame)

(proper noun)

Nominative, masculine, singular of bhṛgu

bhṛgu - (proper noun) Name of a renowned sage, one of the Prajapatis; (common noun) a flash of lightning, a ray of light, a flame.

From √bhṛj (to shine, flash).

Root: bhṛj (class 6)

पूर्वम् (pūrvam) - formerly, previously, before

(indeclinable)

Root: pṛ

Note: Adverbial usage.

अङ्गारेभ्यः (aṅgārebhyaḥ) - from the embers, from the coals

(noun)

Ablative, masculine, plural of aṅgāra

aṅgāra - charcoal, live coal, ember

अङ्गिरा (aṅgirā) - Aṅgirā (proper name)

(proper noun)

Nominative, masculine, singular of aṅgiras

aṅgiras - (proper noun) Name of an ancient sage, a class of celestial beings, associated with fire and light.

Related to aṅgāra (ember) or aṅga (limb, body).

अभवत् (abhavat) - he became, it came to be

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

imperfect past tense

From root √bhū (to be).

Root: bhū (class 1)