महाभारतः mahābhārataḥ - book-13, chapter-85, verse-62

ददाति पश्चिमां संध्यां यः सुवर्णं धृतव्रतः ।
ब्रह्मवाय्वग्निसोमानां सालोक्यमुपयाति सः ॥६२॥

62. dadāti paścimāṁ saṁdhyāṁ yaḥ suvarṇaṁ dhṛtavrataḥ ,
brahmavāyvagnisomānāṁ sālokyamupayāti saḥ.

62. dadāti paścimām sandhyām yaḥ suvarṇam dhṛtavrataḥ
brahmavāyvagnisomānām sālokyam upayāti saḥ

62. yaḥ dhṛtavrataḥ paścimām sandhyām suvarṇam dadāti,
saḥ brahmavāyvagnisomānām sālokyam upayāti

62. Whoever, firm in his commitment (vrata), offers gold at the evening twilight, he attains residence in the same world (sālokya) as Brahmā, Vāyu, Agni, and Soma.

Words meanings summery:

• ददाति (dadāti) - gives, offers

• पश्चिमाम् (paścimām) - western, last, final

• सन्ध्याम् (sandhyām) - twilight, juncture of day and night, evening prayer

• यः (yaḥ) - whoever, who

• सुवर्णम् (suvarṇam) - gold, beautiful color

• धृतव्रतः (dhṛtavrataḥ) - firm in vows, having observed vows, committed

• ब्रह्मवाय्वग्निसोमानाम् (brahmavāyvagnisomānām) - of Brahmā, Vāyu, Agni, and Soma

• सालोक्यम् (sālokyam) - Attaining the same world as the specified deities (Brahmā, Vāyu, Agni, Soma). (co-existence in the same world, residence in the same realm)

• उपयाति (upayāti) - approaches, attains, goes to

• सः (saḥ) - he, that person

Words meanings and morphology

ददाति (dadāti) - gives, offers

(verb)

3rd person , singular, active, present indicative (laṭ) of dā

Root: dā (class 3)

पश्चिमाम् (paścimām) - western, last, final

(adjective)

Accusative, feminine, singular of paścima

paścima - western, last, final

सन्ध्याम् (sandhyām) - twilight, juncture of day and night, evening prayer

(noun)

Accusative, feminine, singular of sandhyā

sandhyā - twilight (morning, noon, evening), juncture, period of transition

यः (yaḥ) - whoever, who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

सुवर्णम् (suvarṇam) - gold, beautiful color

(noun)

Accusative, neuter, singular of suvarṇa

suvarṇa - gold, good color, beautiful

धृतव्रतः (dhṛtavrataḥ) - firm in vows, having observed vows, committed

(adjective)

Nominative, masculine, singular of dhṛtavrata

dhṛtavrata - one whose vows are kept, firm in one's observances/commitment

Compound type : bahuvrīhi (dhṛta+vrata)

• dhṛta – held, kept, observed
  adjective (neuter)
  Past Passive Participle
  From root dhṛ (to hold, support)
  Root: dhṛ (class 1)
• vrata – vow, sacred observance, commitment
  noun (neuter)

ब्रह्मवाय्वग्निसोमानाम् (brahmavāyvagnisomānām) - of Brahmā, Vāyu, Agni, and Soma

(noun)

Genitive, masculine, plural of brahmavāyvagnisoma

brahmavāyvagnisoma - Brahmā, Vāyu, Agni, and Soma (as a group of deities)

Compound type : dvandva (brahman+vāyu+agni+soma)

• brahman – Brahmā (the creator deity)
  proper noun (masculine)
• vāyu – Vāyu (the wind god)
  proper noun (masculine)
• agni – Agni (the fire god)
  proper noun (masculine)
• soma – Soma (the moon god, or a divine drink)
  proper noun (masculine)

सालोक्यम् (sālokyam) - Attaining the same world as the specified deities (Brahmā, Vāyu, Agni, Soma). (co-existence in the same world, residence in the same realm)

(noun)

Accusative, neuter, singular of sālokya

sālokya - co-residence, being in the same world (a type of liberation/mokṣa)

उपयाति (upayāti) - approaches, attains, goes to

(verb)

3rd person , singular, active, present indicative (laṭ) of i

Prefix: upa

Root: i (class 2)

सः (saḥ) - he, that person

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)