महाभारतः mahābhārataḥ - book-13, chapter-85, verse-23

अर्चिषो याश्च ते रुद्रास्तथादित्या महाप्रभाः ।
उद्दिष्टास्ते तथाङ्गारा ये धिष्ण्येषु दिवि स्थिताः ॥२३॥

23. arciṣo yāśca te rudrāstathādityā mahāprabhāḥ ,
uddiṣṭāste tathāṅgārā ye dhiṣṇyeṣu divi sthitāḥ.

23. arciṣaḥ yāḥ ca te rudrāḥ tathā ādityāḥ mahāprabhāḥ
uddiṣṭāḥ te tathā aṅgārāḥ ye dhiṣṇyeṣu divi sthitāḥ

23. yāḥ ca te mahāprabhāḥ rudrāḥ tathā ādityāḥ arciṣaḥ (santi),
te tathā aṅgārāḥ uddiṣṭāḥ,
ye divi dhiṣṇyeṣu sthitāḥ (santi)

23. And those greatly effulgent Rudras and Adityas, who manifest as flames, they are also designated as coals, these very ones who reside in their celestial abodes.

Words meanings summery:

• अर्चिषः (arciṣaḥ) - flames, splendors (as a manifestation) (flames, rays, splendors)

• याः (yāḥ) - who (referring to the Rudras and Adityas and their fiery nature) (who, which (feminine plural))

• च (ca) - and (and, also)

• ते (te) - those (referring to Rudras and Adityas) (those (masculine plural))

• रुद्राः (rudrāḥ) - Rudras (a class of deities) (Rudras (a group of deities))

• तथा (tathā) - and (thus, so, and, similarly)

• आदित्याः (ādityāḥ) - Adityas (a class of deities) (Adityas (a group of deities))

• महाप्रभाः (mahāprabhāḥ) - greatly effulgent (greatly effulgent, of great splendor)

• उद्दिष्टाः (uddiṣṭāḥ) - designated (designated, declared, pointed out)

• ते (te) - they (referring to Rudras and Adityas) (those (masculine plural))

• तथा (tathā) - also (similarly, also, and)

• अङ्गाराः (aṅgārāḥ) - coals (referring to manifestations) (coals, sparks, live coals)

• ये (ye) - who (who, which (masculine plural))

• धिष्ण्येषु (dhiṣṇyeṣu) - in their dwelling places (in the dwelling places, in the stations, in the abodes)

• दिवि (divi) - in heaven (in heaven, in the sky, in the celestial region)

• स्थिताः (sthitāḥ) - who reside, situated (situated, standing, abiding)

Words meanings and morphology

अर्चिषः (arciṣaḥ) - flames, splendors (as a manifestation) (flames, rays, splendors)

(noun)

Nominative, neuter, plural of arciṣ

arciṣ - flame, ray, light, splendor

Note: Functions as a predicate for Rudras and Adityas, describing their nature or manifestation.

याः (yāḥ) - who (referring to the Rudras and Adityas and their fiery nature) (who, which (feminine plural))

(pronoun)

Nominative, feminine, plural of yad

yad - which, who, what

Note: Grammatically feminine plural nominative. In this context, it functions as a relative pronoun referring to the masculine plural 'Rudrāḥ' and 'Ādityāḥ', which might indicate a poetic license, a textual variant for 'ye', or an implicit feminine noun (like 'śaktayaḥ' - powers) being referred to.

च (ca) - and (and, also)

(indeclinable)

ते (te) - those (referring to Rudras and Adityas) (those (masculine plural))

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to 'Rudrāḥ' and 'Ādityāḥ'.

रुद्राः (rudrāḥ) - Rudras (a class of deities) (Rudras (a group of deities))

(proper noun)

Nominative, masculine, plural of rudra

rudra - Rudra (Vedic deity), howling, terrible

Note: Subject of the implied verb 'santi'.

तथा (tathā) - and (thus, so, and, similarly)

(indeclinable)

Note: Connects 'Rudrāḥ' and 'Ādityāḥ'.

आदित्याः (ādityāḥ) - Adityas (a class of deities) (Adityas (a group of deities))

(proper noun)

Nominative, masculine, plural of āditya

āditya - Aditya (Vedic deity, son of Aditi); sun; of Aditi

Note: Subject of the implied verb 'santi'.

महाप्रभाः (mahāprabhāḥ) - greatly effulgent (greatly effulgent, of great splendor)

(adjective)

Nominative, masculine, plural of mahāprabha

mahāprabha - greatly effulgent, of great splendor

Bahuvrihi compound (mahān prabhā yasya saḥ).

Compound type : bahuvrihi (mahat+prabhā)

• mahat – great, large, vast
  adjective
• prabhā – light, splendor, effulgence, lustre
  noun (feminine)

Note: Agrees with 'Rudrāḥ' and 'Ādityāḥ'.

उद्दिष्टाः (uddiṣṭāḥ) - designated (designated, declared, pointed out)

(adjective)

Nominative, masculine, plural of uddiṣṭa

uddiṣṭa - designated, declared, pointed out, mentioned

Past Passive Participle

Derived from root √diś with prefix ud-.

Prefix: ud

Root: diś (class 6)

Note: Predicative for 'te' (Rudras and Adityas).

ते (te) - they (referring to Rudras and Adityas) (those (masculine plural))

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers back to 'Rudrāḥ' and 'Ādityāḥ'.

तथा (tathā) - also (similarly, also, and)

(indeclinable)

Note: Connects 'uddiṣṭāḥ' with 'aṅgārāḥ' as another designation.

अङ्गाराः (aṅgārāḥ) - coals (referring to manifestations) (coals, sparks, live coals)

(noun)

Nominative, masculine, plural of aṅgāra

aṅgāra - charcoal, live coal, spark

Note: Predicative for 'te' (Rudras and Adityas).

ये (ye) - who (who, which (masculine plural))

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

Note: Refers to 'Rudrāḥ' and 'Ādityāḥ'.

धिष्ण्येषु (dhiṣṇyeṣu) - in their dwelling places (in the dwelling places, in the stations, in the abodes)

(noun)

Locative, neuter, plural of dhiṣṇya

dhiṣṇya - dwelling-place, abode, seat, station, fire-place

Note: Indicates location for 'sthitāḥ'.

दिवि (divi) - in heaven (in heaven, in the sky, in the celestial region)

(noun)

Locative, feminine, singular of div

div - heaven, sky, day

Note: Indicates broader location.

स्थिताः (sthitāḥ) - who reside, situated (situated, standing, abiding)

(adjective)

Nominative, masculine, plural of sthita

sthita - situated, standing, abiding, existing

Past Passive Participle

Derived from root √sthā.

Root: sthā (class 1)

Note: Agrees with 'ye' (Rudras and Adityas).