महाभारतः mahābhārataḥ - book-13, chapter-85, verse-58

तस्माद्ये वै प्रयच्छन्ति सुवर्णं धर्मदर्शिनः ।
देवतास्ते प्रयच्छन्ति समस्ता इति नः श्रुतम् ॥५८॥

58. tasmādye vai prayacchanti suvarṇaṁ dharmadarśinaḥ ,
devatāste prayacchanti samastā iti naḥ śrutam.

58. tasmāt ye vai prayacchanti suvarṇam dharmadarśinaḥ
devatāḥ te prayacchanti samastāḥ iti naḥ śrutam

58. Therefore, those who truly offer gold, being discerning of natural law (dharma), they offer to all deities in their entirety – thus we have heard.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• ये (ye) - who, those who

• वै (vai) - indeed, surely, verily

• प्रयच्छन्ति (prayacchanti) - give, offer, bestow

• सुवर्णम् (suvarṇam) - gold

• धर्मदर्शिनः (dharmadarśinaḥ) - perceivers of natural law, knowing natural law, discerning of natural law

• देवताः (devatāḥ) - deities, gods

• ते (te) - refers back to `ye` (those who) (they, those)

• प्रयच्छन्ति (prayacchanti) - give, offer, bestow

• समस्ताः (samastāḥ) - in their entirety (referring to deities) (all, entire, whole, collective)

• इति (iti) - indicates reported speech or conclusion (thus, so)

• नः (naḥ) - by us, to us, our

• श्रुतम् (śrutam) - it has been heard (by us) (heard, listened, revealed scripture)

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, singular of tad

tad - that, he, she, it

Note: Used as an indeclinable meaning "therefore".

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, whoever

Note: Subject of `prayacchanti`.

वै (vai) - indeed, surely, verily

(indeclinable)

An emphatic particle.

प्रयच्छन्ति (prayacchanti) - give, offer, bestow

(verb)

3rd person , plural, active, present (laṭ) of pra-yam

Present Active Indicative

from `pra` (prefix) + root `yam` (to restrain, give, offer)

Prefix: pra

Root: yam (class 1)

Note: Appears twice in the verse.

सुवर्णम् (suvarṇam) - gold

(noun)

Accusative, neuter, singular of suvarṇa

suvarṇa - gold, good color, beautiful

Note: Object of `prayacchanti`.

धर्मदर्शिनः (dharmadarśinaḥ) - perceivers of natural law, knowing natural law, discerning of natural law

(adjective)

Nominative, masculine, plural of dharmadarśin

dharmadarśin - one who sees/knows (dharma), righteous, wise

Agent Noun

from `dharma` (natural law) + `darśin` (seeing, knowing)

Compound type : tatpurusha (dharma+darśin)

• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)
• darśin – seeing, knowing, showing, a seer
  adjective
  agent noun
  from root `dṛś` (to see)
  Root: dṛś (class 1)

Note: Agrees with `ye`.

देवताः (devatāḥ) - deities, gods

(noun)

Accusative, feminine, plural of devatā

devatā - deity, divinity, god, goddess

from `deva` (god) + `tā` (abstract suffix)

Note: Object of the second `prayacchanti`.

ते (te) - refers back to `ye` (those who) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Subject of the second `prayacchanti`.

प्रयच्छन्ति (prayacchanti) - give, offer, bestow

(verb)

3rd person , plural, active, present (laṭ) of pra-yam

Present Active Indicative

from `pra` (prefix) + root `yam` (to restrain, give, offer)

Prefix: pra

Root: yam (class 1)

समस्ताः (samastāḥ) - in their entirety (referring to deities) (all, entire, whole, collective)

(adjective)

Accusative, feminine, plural of samasta

samasta - entire, whole, all, collected

Past Passive Participle

from `sam-as` (to throw together, collect)

Prefix: sam

Root: as (class 4)

इति (iti) - indicates reported speech or conclusion (thus, so)

(indeclinable)

नः (naḥ) - by us, to us, our

(pronoun)

Instrumental, plural of asmad

asmad - I, we

Note: Here implies "by us" with `śrutam`.

श्रुतम् (śrutam) - it has been heard (by us) (heard, listened, revealed scripture)

(noun)

Nominative, neuter, singular of śruta

śruta - heard, listened, taught, learned, Vedic tradition

Past Passive Participle

from root `śru` (to hear)

Root: śru (class 5)

Note: Used impersonally, "it has been heard".