महाभारतः mahābhārataḥ - book-13, chapter-85, verse-29

अहं वक्ता च मन्त्रस्य होता शुक्रस्य चैव ह ।
यस्य बीजं फलं तस्य शुक्रं चेत्कारणं मतम् ॥२९॥

29. ahaṁ vaktā ca mantrasya hotā śukrasya caiva ha ,
yasya bījaṁ phalaṁ tasya śukraṁ cetkāraṇaṁ matam.

29. aham vaktā ca mantrasya hotā śukrasya ca eva ha
yasya bījam phalam tasya śukram cet kāraṇam matam

29. I am the reciter of the sacred hymn (mantra) and indeed the offerer of the vital fluid. The result belongs to him whose seed it is, if the vital fluid is considered the cause.

Words meanings summery:

• अहम् (aham) - I

• वक्ता (vaktā) - reciter (speaker, reciter, eloquent person)

• च (ca) - and (and, also)

• मन्त्रस्य (mantrasya) - of the sacred hymn (mantra) (of the mantra, of the sacred formula, of the counsel)

• होता (hotā) - offerer (offerer, sacrificer, a specific priest in Vedic rituals)

• शुक्रस्य (śukrasya) - of the vital fluid (of the vital fluid, of semen, of brilliance)

• च (ca) - and (and, also)

• एव (eva) - indeed (only, just, indeed, precisely)

• ह (ha) - indeed (indeed, certainly (particle))

• यस्य (yasya) - whose (whose, of whom, of which)

• बीजम् (bījam) - seed (seed, origin, cause)

• फलम् (phalam) - result (fruit, result, consequence)

• तस्य (tasya) - his (his, its, of that)

• शुक्रम् (śukram) - vital fluid (vital fluid, semen, brilliance)

• चेत् (cet) - if

• कारणम् (kāraṇam) - cause (cause, reason, instrument)

• मतम् (matam) - considered (considered, thought, believed, opinion)

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

वक्ता (vaktā) - reciter (speaker, reciter, eloquent person)

(noun)

Nominative, masculine, singular of vaktṛ

vaktṛ - speaker, reciter, orator

Agent noun

Derived from root 'vac' (to speak)

Root: vac (class 2)

च (ca) - and (and, also)

(indeclinable)

मन्त्रस्य (mantrasya) - of the sacred hymn (mantra) (of the mantra, of the sacred formula, of the counsel)

(noun)

Genitive, masculine, singular of mantra

mantra - sacred hymn, prayer, sacred formula, counsel, advice

Root: man (class 4)

होता (hotā) - offerer (offerer, sacrificer, a specific priest in Vedic rituals)

(noun)

Nominative, masculine, singular of hotṛ

hotṛ - offerer, sacrificer, a priest who invokes the gods and offers oblations

Agent noun

Derived from root 'hu' (to offer)

Root: hu (class 3)

शुक्रस्य (śukrasya) - of the vital fluid (of the vital fluid, of semen, of brilliance)

(noun)

Genitive, neuter, singular of śukra

śukra - semen, vital fluid, brilliance, pure, white

Note: Also masculine for the planet Venus or a deity. Context points to neuter.

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (only, just, indeed, precisely)

(indeclinable)

ह (ha) - indeed (indeed, certainly (particle))

(indeclinable)

Note: Used as an emphatic particle.

यस्य (yasya) - whose (whose, of whom, of which)

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what

Note: Refers to the possessor of the 'seed'.

बीजम् (bījam) - seed (seed, origin, cause)

(noun)

Nominative, neuter, singular of bīja

bīja - seed, germ, origin, cause, element

फलम् (phalam) - result (fruit, result, consequence)

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward

तस्य (tasya) - his (his, its, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, it

Note: Corresponds to 'yasya'.

शुक्रम् (śukram) - vital fluid (vital fluid, semen, brilliance)

(noun)

Nominative, neuter, singular of śukra

śukra - semen, vital fluid, brilliance, pure, white

चेत् (cet) - if

(indeclinable)

Note: Introduces a conditional clause.

कारणम् (kāraṇam) - cause (cause, reason, instrument)

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

Root: kṛ (class 8)

मतम् (matam) - considered (considered, thought, believed, opinion)

(adjective)

Nominative, neuter, singular of mata

mata - thought, considered, believed, opinion, doctrine

Past Passive Participle

Derived from root 'man' (to think)

Root: man (class 4)

Note: Agreement with kāraṇam.