महाभारतः mahābhārataḥ - book-13, chapter-85, verse-39

घोरो विरूपः संवर्तः सुधन्वा चाष्टमः स्मृतः ।
एतेऽष्टावग्निजाः सर्वे ज्ञाननिष्ठा निरामयाः ॥३९॥

39. ghoro virūpaḥ saṁvartaḥ sudhanvā cāṣṭamaḥ smṛtaḥ ,
ete'ṣṭāvagnijāḥ sarve jñānaniṣṭhā nirāmayāḥ.

39. ghoraḥ virūpaḥ saṃvartaḥ sudhanvā ca aṣṭamaḥ smṛtaḥ
ete aṣṭau agnijāḥ sarve jñānaniṣṭhāḥ nirāmayāḥ

39. ghoraḥ virūpaḥ saṃvartaḥ ca sudhanvā aṣṭamaḥ smṛtaḥ.
ete aṣṭau sarve agnijāḥ jñānaniṣṭhāḥ nirāmayāḥ (ca santi).

39. Ghora, Virūpa, Saṃvarta, and Sudhanvā—he is considered the eighth. All these eight are fire-born, firmly established in knowledge (jñāna), and free from afflictions.

Words meanings summery:

• घोरः (ghoraḥ) - name of a sage, son of Angiras (Ghora)

• विरूपः (virūpaḥ) - name of a sage, son of Angiras (Virūpa)

• संवर्तः (saṁvartaḥ) - name of a sage, son of Angiras (Saṃvarta)

• सुधन्वा (sudhanvā) - name of a sage, son of Angiras (Sudhanvā)

• च (ca) - and

• अष्टमः (aṣṭamaḥ) - referring to Sudhanvā as the eighth son (the eighth)

• स्मृतः (smṛtaḥ) - remembered, considered, declared

• एते (ete) - referring to the eight sons of Angiras (these)

• अष्टौ (aṣṭau) - eight

• अग्निजाः (agnijāḥ) - referring to the nature of the sages (fire-born, born from fire)

• सर्वे (sarve) - all

• ज्ञाननिष्ठाः (jñānaniṣṭhāḥ) - firmly established in knowledge (jñāna) (steadfast in knowledge, devoted to knowledge)

• निरामयाः (nirāmayāḥ) - free from afflictions (free from illness, healthy, flawless)

Words meanings and morphology

घोरः (ghoraḥ) - name of a sage, son of Angiras (Ghora)

(proper noun)

Nominative, masculine, singular of ghora

ghora - name of a sage; terrible, frightful, dreadful

विरूपः (virūpaḥ) - name of a sage, son of Angiras (Virūpa)

(proper noun)

Nominative, masculine, singular of virūpa

virūpa - name of a sage; deformed, ugly, various forms

Compound type : bahuvrihi (vi+rūpa)

• vi – apart, asunder, denoting separation, opposition, or intensity
  indeclinable
  prefix
• rūpa – form, shape, beauty
  noun (neuter)

संवर्तः (saṁvartaḥ) - name of a sage, son of Angiras (Saṃvarta)

(proper noun)

Nominative, masculine, singular of saṃvarta

saṁvarta - name of a sage; deluge, destruction of the world

Prefix: sam

Root: vṛt (class 1)

सुधन्वा (sudhanvā) - name of a sage, son of Angiras (Sudhanvā)

(proper noun)

Nominative, masculine, singular of sudhanvan

sudhanvan - name of a sage; having a good bow, good archer

Compound type : bahuvrihi (su+dhanu)

• su – good, well, excellent
  indeclinable
  prefix
• dhanu – bow
  noun (neuter)

Note: Nominative singular of a noun ending in -van.

च (ca) - and

(indeclinable)

अष्टमः (aṣṭamaḥ) - referring to Sudhanvā as the eighth son (the eighth)

(numeral)

स्मृतः (smṛtaḥ) - remembered, considered, declared

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, called, known as, traditional

Past Passive Participle

from root smṛ (to remember)

Root: smṛ (class 1)

Note: Agrees with 'aṣṭamaḥ'.

एते (ete) - referring to the eight sons of Angiras (these)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

अष्टौ (aṣṭau) - eight

(numeral)

Note: Used as an adjective for the group mentioned by 'ete'.

अग्निजाः (agnijāḥ) - referring to the nature of the sages (fire-born, born from fire)

(adjective)

Nominative, masculine, plural of agnija

agnija - fire-born, born of fire, referring to certain deities or sages

Compound type : tatpurusha (agni+ja)

• agni – fire, god of fire
  noun (masculine)
• ja – born, produced from
  adjective (masculine)
  suffix from root jan (to be born)
  Root: jan (class 4)

Note: Agrees with 'ete'.

सर्वे (sarve) - all

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Agrees with 'ete'.

ज्ञाननिष्ठाः (jñānaniṣṭhāḥ) - firmly established in knowledge (jñāna) (steadfast in knowledge, devoted to knowledge)

(adjective)

Nominative, masculine, plural of jñānaniṣṭha

jñānaniṣṭha - firmly devoted to knowledge, steadfast in wisdom

Compound type : tatpurusha (jñāna+niṣṭha)

• jñāna – knowledge, wisdom
  noun (neuter)
  Root: jñā (class 9)
• niṣṭha – standing firm, devoted to, attached to
  adjective (masculine)
  derived from root sthā with prefix ni
  Prefix: ni
  Root: sthā (class 1)

Note: Agrees with 'ete'.

निरामयाः (nirāmayāḥ) - free from afflictions (free from illness, healthy, flawless)

(adjective)

Nominative, masculine, plural of nirāmaya

nirāmaya - free from illness, healthy, perfect, flawless, free from afflictions

Compound type : bahuvrihi (nis+āmaya)

• nis – without, out, away
  indeclinable
  prefix
• āmaya – sickness, disease, affliction
  noun (masculine)

Note: Agrees with 'ete'.