महाभारतः
mahābhārataḥ
-
book-13, chapter-85, verse-53
एवमेतत्पुरा वृत्तं तस्य यज्ञे महात्मनः ।
देवश्रेष्ठस्य लोकादौ वारुणीं बिभ्रतस्तनुम् ॥५३॥
देवश्रेष्ठस्य लोकादौ वारुणीं बिभ्रतस्तनुम् ॥५३॥
53. evametatpurā vṛttaṁ tasya yajñe mahātmanaḥ ,
devaśreṣṭhasya lokādau vāruṇīṁ bibhratastanum.
devaśreṣṭhasya lokādau vāruṇīṁ bibhratastanum.
53.
evam etat purā vṛttam tasya yajñe mahātmanaḥ
devaśreṣṭhasya loka-ādau vāruṇīm bibhrataḥ tanum
devaśreṣṭhasya loka-ādau vāruṇīm bibhrataḥ tanum
53.
This indeed occurred in ancient times during the Vedic ritual (yajña) of that great-souled one (mahātman), the foremost among gods, who, at the beginning of creation, bore a form associated with Varuna.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एवम् (evam) - thus, indeed (emphasizer) (thus, in this manner, so)
- एतत् (etat) - this (event) (this, that)
- पुरा (purā) - in ancient times (formerly, anciently, in front of, before)
- वृत्तम् (vṛttam) - happened, occurred (happened, occurred, past, done, circular)
- तस्य (tasya) - of that (great-souled one) (of him, of that)
- यज्ञे (yajñe) - in the Vedic ritual (yajña) (in the Vedic ritual, in the sacrifice)
- महात्मनः (mahātmanaḥ) - of the great-souled one (mahātman) (of the great-souled one, of the magnanimous one)
- देवश्रेष्ठस्य (devaśreṣṭhasya) - of the foremost among gods (of the foremost among gods, of the best of gods)
- लोक-आदौ (loka-ādau) - at the beginning of creation (at the beginning of the world/creation)
- वारुणीम् (vāruṇīm) - a form/body associated with Varuna (often female aspect, but here refers to a form of the deity) (pertaining to Varuna, relating to water, a form of liquor)
- बिभ्रतः (bibhrataḥ) - bearing, holding (the form) (bearing, holding, maintaining, wearing (genitive/ablative singular of present participle))
- तनुम् (tanum) - form, body (referring to the physical manifestation) (body, form, person)
Words meanings and morphology
एवम् (evam) - thus, indeed (emphasizer) (thus, in this manner, so)
(indeclinable)
एतत् (etat) - this (event) (this, that)
(pronoun)
Nominative, neuter, singular of etad
etad - this, that (near speaker)
पुरा (purā) - in ancient times (formerly, anciently, in front of, before)
(indeclinable)
वृत्तम् (vṛttam) - happened, occurred (happened, occurred, past, done, circular)
(adjective)
Nominative, neuter, singular of vṛtta
vṛtta - happened, occurred, existed, conducted, finished
Past Passive Participle
Derived from root vṛt (1st class) 'to turn, to be, to happen'.
Root: vṛt (class 1)
तस्य (tasya) - of that (great-souled one) (of him, of that)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
यज्ञे (yajñe) - in the Vedic ritual (yajña) (in the Vedic ritual, in the sacrifice)
(noun)
Locative, masculine, singular of yajña
yajña - Vedic ritual, sacrifice, worship, offering
Derived from root yaj 'to worship, sacrifice'.
Root: yaj (class 1)
महात्मनः (mahātmanaḥ) - of the great-souled one (mahātman) (of the great-souled one, of the magnanimous one)
(noun)
Genitive, masculine, singular of mahātman
mahātman - great soul, magnanimous, noble-minded, great self
Compound of mahā (great) and ātman (self, soul).
Compound type : bahuvrīhi (mahā+ātman)
- mahā – great, large, mighty
adjective - ātman – self, soul, essence
noun (masculine)
Root: an (class 2)
देवश्रेष्ठस्य (devaśreṣṭhasya) - of the foremost among gods (of the foremost among gods, of the best of gods)
(noun)
Genitive, masculine, singular of devaśreṣṭha
devaśreṣṭha - best of gods, chief of gods
Compound of deva (god) and śreṣṭha (best, foremost).
Compound type : tatpuruṣa (deva+śreṣṭha)
- deva – god, deity
noun (masculine)
Root: div (class 4) - śreṣṭha – best, chief, most excellent
adjective (masculine)
Superlative of praśasya (excellent).
लोक-आदौ (loka-ādau) - at the beginning of creation (at the beginning of the world/creation)
(noun)
Locative, masculine, singular of loka-ādi
loka-ādi - beginning of the world, primal world
Compound of loka (world) and ādi (beginning).
Compound type : tatpuruṣa (loka+ādi)
- loka – world, realm, people
noun (masculine)
Root: lok (class 10) - ādi – beginning, first, origin
noun (masculine)
Root: ad (class 2)
वारुणीम् (vāruṇīm) - a form/body associated with Varuna (often female aspect, but here refers to a form of the deity) (pertaining to Varuna, relating to water, a form of liquor)
(adjective)
Accusative, feminine, singular of vāruṇī
vāruṇī - belonging to Varuna, relating to water, the western direction, a specific type of liquor (often made from dates)
Derived from Varuṇa (god of water, oceans, cosmic order).
बिभ्रतः (bibhrataḥ) - bearing, holding (the form) (bearing, holding, maintaining, wearing (genitive/ablative singular of present participle))
(adjective)
Genitive, masculine, singular of bhṛ
bhṛ - to bear, to carry, to support, to maintain, to wear
Present Active Participle
Present participle of root bhṛ (3rd class, reduplicated).
Root: bhṛ (class 3)
तनुम् (tanum) - form, body (referring to the physical manifestation) (body, form, person)
(noun)
Accusative, feminine, singular of tanu
tanu - body, form, person, self, skin
Root: tan (class 8)