महाभारतः mahābhārataḥ - book-13, chapter-85, verse-56

कुशस्तम्बे जुहोत्यग्निं सुवर्णं तत्र संस्थितम् ।
हुते प्रीतिकरीमृद्धिं भगवांस्तत्र मन्यते ॥५६॥

56. kuśastambe juhotyagniṁ suvarṇaṁ tatra saṁsthitam ,
hute prītikarīmṛddhiṁ bhagavāṁstatra manyate.

56. kuśastambe juhoti agnim suvarṇam tatra saṃsthitam
hute prītikarīm ṛddhim bhagavān tatra manyate

56. When one performs a Vedic fire ritual (homa) on kuśa grass, with gold placed therein, the divine Lord considers that offering to bring satisfying prosperity.

Words meanings summery:

• कुशस्तम्बे (kuśastambe) - on a bundle of kuśa grass, on kuśa grass

• जुहोति (juhoti) - performs a Vedic fire ritual (offers, sacrifices, makes oblation)

• अग्निम् (agnim) - the sacrificial fire (fire)

• सुवर्णम् (suvarṇam) - gold, golden

• तत्र (tatra) - there, in that place, in that case

• संस्थितम् (saṁsthitam) - placed (referring to gold) (placed, situated, established)

• हुते (hute) - when the offering is made (when offered, when sacrificed, when oblated)

• प्रीतिकरीम् (prītikarīm) - pleasing, causing joy, causing satisfaction

• ऋद्धिम् (ṛddhim) - prosperity, abundance, success

• भगवान् (bhagavān) - the divine Lord (referring to a deity) (glorious, fortunate, divine, revered)

• तत्र (tatra) - there, in that case

• मन्यते (manyate) - considers, thinks, believes

Words meanings and morphology

कुशस्तम्बे (kuśastambe) - on a bundle of kuśa grass, on kuśa grass

(noun)

Locative, masculine, singular of kuśastamba

kuśastamba - a bundle of kuśa grass, a mass of kuśa grass

Compound type : tatpurusha (kuśa+stamba)

• kuśa – kuśa grass (Poa cynosuroides)
  noun (masculine)
• stamba – a bunch, a cluster, a tuft, a bundle
  noun (masculine)

जुहोति (juhoti) - performs a Vedic fire ritual (offers, sacrifices, makes oblation)

(verb)

3rd person , singular, active, present (laṭ) of juhoti

Present Active Indicative

root `hu` (3rd class, reduplicated)

Root: hu (class 3)

अग्निम् (agnim) - the sacrificial fire (fire)

(noun)

Accusative, masculine, singular of agni

agni - fire, the god of fire

सुवर्णम् (suvarṇam) - gold, golden

(noun)

Accusative, neuter, singular of suvarṇa

suvarṇa - gold, good color, beautiful

Note: Acts as an object to `saṃsthitam` or `juhoti` indirectly.

तत्र (tatra) - there, in that place, in that case

(indeclinable)

derived from `tad` (that)

संस्थितम् (saṁsthitam) - placed (referring to gold) (placed, situated, established)

(adjective)

Accusative, neuter, singular of saṃsthita

saṁsthita - placed, situated, established, existing

Past Passive Participle

from `sam-sthā` (to stand together, to be placed)

Prefix: sam

Root: sthā (class 1)

Note: Agrees with `suvarṇam`.

हुते (hute) - when the offering is made (when offered, when sacrificed, when oblated)

(noun)

Locative, neuter, singular of huta

huta - offered, sacrificed, oblation

Past Passive Participle

from root `hu` (to offer)

Root: hu (class 3)

Note: Implies "when offered" (locative absolute).

प्रीतिकरीम् (prītikarīm) - pleasing, causing joy, causing satisfaction

(adjective)

Accusative, feminine, singular of prītikara

prītikara - causing joy, pleasing, gratifying

`prīti` (joy) + `kara` (maker)

Compound type : tatpurusha (prīti+kara)

• prīti – pleasure, joy, love, satisfaction
  noun (feminine)
• kara – making, causing, doing
  adjective
  agent noun/suffix
  from root `kṛ` (to do, make)
  Root: kṛ (class 8)

Note: Agrees with `ṛddhim`.

ऋद्धिम् (ṛddhim) - prosperity, abundance, success

(noun)

Accusative, feminine, singular of ṛddhi

ṛddhi - prosperity, growth, success, abundance

from root `ṛdh` (to grow, prosper)

Root: ṛdh (class 4)

Note: Object of `manyate`.

भगवान् (bhagavān) - the divine Lord (referring to a deity) (glorious, fortunate, divine, revered)

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - glorious, divine, fortunate, revered, the Lord

having bhaga (fortune, glory)

Note: Subject of `manyate`.

तत्र (tatra) - there, in that case

(indeclinable)

derived from `tad` (that)

मन्यते (manyate) - considers, thinks, believes

(verb)

3rd person , singular, middle, present (laṭ) of manyate

Present Middle Indicative

from root `man` (to think)

Root: man (class 4)