महाभारतः mahābhārataḥ - book-13, chapter-85, verse-66

यस्तु संजनयित्वाग्निमादित्योदयनं प्रति ।
दद्याद्वै व्रतमुद्दिश्य सर्वान्कामान्समश्नुते ॥६६॥

66. yastu saṁjanayitvāgnimādityodayanaṁ prati ,
dadyādvai vratamuddiśya sarvānkāmānsamaśnute.

66. yaḥ tu saṃjanayitvā agnim ādityodayanam prati
dadyāt vai vratam uddiśya sarvān kāmān samaśnute

66. yaḥ tu ādityodayanam prati agnim saṃjanayitvā vratam
uddiśya dadyāt vai saḥ (implied) sarvān kāmān samaśnute

66. But he who, having kindled the fire at sunrise, indeed performs a (Vedic ritual) with a specific vow (vrata) in mind, he obtains all his desires.

Words meanings summery:

• यः (yaḥ) - he who (who, which, that)

• तु (tu) - but (but, indeed, yet, on the other hand)

• संजनयित्वा (saṁjanayitvā) - having kindled (having produced, having generated, having kindled)

• अग्निम् (agnim) - fire (fire, Agni (god of fire))

• आदित्योदयनम् (ādityodayanam) - sunrise (sunrise, rising of the sun)

• प्रति (prati) - at (sunrise) (towards, against, concerning, at)

• दद्यात् (dadyāt) - should perform (a ritual/offering) (should give, should offer, should perform)

• वै (vai) - indeed (indeed, certainly)

• व्रतम् (vratam) - vow (vrata) (vow, religious observance, sacred rule)

• उद्दिश्य (uddiśya) - with a specific vow in mind (having aimed at, with reference to, intending)

• सर्वान् (sarvān) - all (all, every)

• कामान् (kāmān) - desires (desires, wishes, objects of desire)

• समश्नुते (samaśnute) - obtains (obtains, enjoys, reaches)

Words meanings and morphology

यः (yaḥ) - he who (who, which, that)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that

Note: Relative pronoun.

तु (tu) - but (but, indeed, yet, on the other hand)

(indeclinable)

संजनयित्वा (saṁjanayitvā) - having kindled (having produced, having generated, having kindled)

(indeclinable)

absolutive/gerund

Causative form (janay) with sam- prefix and -tvā suffix.

Prefix: sam

Root: jan (class 4)

अग्निम् (agnim) - fire (fire, Agni (god of fire))

(noun)

Accusative, masculine, singular of agni

agni - fire, god of fire

आदित्योदयनम् (ādityodayanam) - sunrise (sunrise, rising of the sun)

(noun)

Accusative, neuter, singular of ādityodayana

ādityodayana - sunrise, rising of the sun

āditya (sun) + udayana (rising)

Compound type : ṣaṣṭhī-tatpuruṣa (āditya+udayana)

• āditya – sun, son of Aditi
  noun (masculine)
• udayana – rising, ascending
  noun (neuter)
  verbal noun
  ud- (prefix) + ayana (going, from root i 'to go')
  Prefix: ud
  Root: i (class 2)

Note: Used with `prati`.

प्रति (prati) - at (sunrise) (towards, against, concerning, at)

(indeclinable)

preposition/prefix

दद्यात् (dadyāt) - should perform (a ritual/offering) (should give, should offer, should perform)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of dā

Root: dā (class 3)

वै (vai) - indeed (indeed, certainly)

(indeclinable)

Note: An emphatic particle.

व्रतम् (vratam) - vow (vrata) (vow, religious observance, sacred rule)

(noun)

Accusative, neuter, singular of vrata

vrata - vow, religious observance, sacred rule, practice

Note: One of the Sanskrit terms to be transliterated in brackets.

उद्दिश्य (uddiśya) - with a specific vow in mind (having aimed at, with reference to, intending)

(indeclinable)

absolutive/gerund

with ud- prefix and -ya suffix (instead of -tvā for prefixed verbs)

Prefix: ud

Root: diś (class 6)

सर्वान् (sarvān) - all (all, every)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Can also be an adjective.

कामान् (kāmān) - desires (desires, wishes, objects of desire)

(noun)

Accusative, masculine, plural of kāma

kāma - desire, wish, love, object of desire

समश्नुते (samaśnute) - obtains (obtains, enjoys, reaches)

(verb)

3rd person , singular, middle, present (laṭ) of sam-aś

with sam- prefix

Prefix: sam

Root: aś (class 5)

Note: From aś (5 A).