महाभारतः mahābhārataḥ - book-13, chapter-85, verse-60

आदित्योदयने प्राप्ते विधिमन्त्रपुरस्कृतम् ।
ददाति काञ्चनं यो वै दुःस्वप्नं प्रतिहन्ति सः ॥६०॥

60. ādityodayane prāpte vidhimantrapuraskṛtam ,
dadāti kāñcanaṁ yo vai duḥsvapnaṁ pratihanti saḥ.

60. ādityodayane prāpte vidhimantrapuraskṛtam dadāti
kāñcanam yaḥ vai duḥsvapnam pratihanti saḥ

60. yaḥ vai ādityodayane prāpte vidhimantrapuraskṛtam kāñcanam dadāti,
saḥ duḥsvapnam pratihanti

60. Whoever gives gold, accompanied by proper rituals and sacred incantations, at the time of sunrise, he indeed wards off bad dreams.

Words meanings summery:

• आदित्योदयने (ādityodayane) - at the rising of the sun, at sunrise

• प्राप्ते (prāpte) - having arrived, obtained, occurred, upon the arrival

• विधिमन्त्रपुरस्कृतम् (vidhimantrapuraskṛtam) - accompanied by ritual and mantra, preceded by rites and incantations

• ददाति (dadāti) - gives, offers

• काञ्चनम् (kāñcanam) - gold, golden

• यः (yaḥ) - whoever, who

• वै (vai) - indeed, certainly

• दुःस्वप्नम् (duḥsvapnam) - a bad dream, nightmare

• प्रतिहन्ति (pratihanti) - wards off, counteracts, destroys

• सः (saḥ) - he, that person

Words meanings and morphology

आदित्योदयने (ādityodayane) - at the rising of the sun, at sunrise

(noun)

Locative, neuter, singular of ādityodayana

ādityodayana - sunrise, the rising of the sun

Compound type : tatpuruṣa (āditya+udayana)

• āditya – sun, son of Aditi
  noun (masculine)
• udayana – rising, ascent, beginning
  noun (neuter)
  From ud-i (to rise)
  Prefix: ud
  Root: i (class 2)

प्राप्ते (prāpte) - having arrived, obtained, occurred, upon the arrival

(adjective)

Locative, neuter, singular of prāpta

prāpta - obtained, reached, arrived, occurred

Past Passive Participle

From pra-āp (to obtain)

Prefix: pra

Root: āp (class 5)

Note: Qualifies 'ādityodayane'.

विधिमन्त्रपुरस्कृतम् (vidhimantrapuraskṛtam) - accompanied by ritual and mantra, preceded by rites and incantations

(adjective)

Accusative, neuter, singular of vidhimantrapuraskṛta

vidhimantrapuraskṛta - preceded by ritual and mantra, accompanied by rites and sacred formulas

Past Passive Participle

Compound formed with Puraskṛta (preceded) and Vidhi-Mantra (ritual-mantra)

Compound type : tatpuruṣa (vidhi+mantra+puraskṛta)

• vidhi – rule, rite, ritual, injunction
  noun (masculine)
  Prefix: vi
  Root: dhā
• mantra – sacred utterance, incantation, hymn
  noun (masculine)
  Root: man
• puraskṛta – preceded, honored, placed in front
  adjective (neuter)
  Past Passive Participle
  From puras-kṛ (to place before, to honor)
  Prefix: puras
  Root: kṛ (class 8)

Note: Agrees with 'kāñcanam'.

ददाति (dadāti) - gives, offers

(verb)

3rd person , singular, active, present indicative (laṭ) of dā

Root: dā (class 3)

काञ्चनम् (kāñcanam) - gold, golden

(noun)

Accusative, neuter, singular of kāñcana

kāñcana - gold, golden (as an adjective)

यः (yaḥ) - whoever, who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

वै (vai) - indeed, certainly

(indeclinable)

दुःस्वप्नम् (duḥsvapnam) - a bad dream, nightmare

(noun)

Accusative, masculine, singular of duḥsvapna

duḥsvapna - a bad dream, nightmare

Compound type : karmadhāraya (dus+svapna)

• dus – bad, evil, difficult
  indeclinable
  Prefix indicating negativity or difficulty
• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)

प्रतिहन्ति (pratihanti) - wards off, counteracts, destroys

(verb)

3rd person , singular, active, present indicative (laṭ) of han

Prefix: prati

Root: han (class 2)

सः (saḥ) - he, that person

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)