महाभारतः mahābhārataḥ - book-13, chapter-85, verse-69

एतत्ते सर्वमाख्यातं सुवर्णस्य महीपते ।
प्रदानस्य फलं चैव जन्म चाग्न्यमनुत्तमम् ॥६९॥

69. etatte sarvamākhyātaṁ suvarṇasya mahīpate ,
pradānasya phalaṁ caiva janma cāgnyamanuttamam.

69. etat te sarvam ākhyātam suvarṇasya mahīpate
pradānasya phalam ca eva janma ca agnyam anuttamam

69. mahīpate etat sarvam te suvarṇasya pradānasya
phalam ca eva anuttamam agnyam janma ca ākhyātam

69. O King, all this has been recounted to you regarding gold and the fruit of its giving, as well as the unsurpassed birth (janma) resulting from fire (Vedic ritual).

Words meanings summery:

• एतत् (etat) - all this (story, explanation) (this, all this)

• ते (te) - to you (O King) (to you, your)

• सर्वम् (sarvam) - all (of this) (all, whole)

• आख्यातम् (ākhyātam) - has been recounted (told, recounted, narrated)

• सुवर्णस्य (suvarṇasya) - concerning gold (of gold, concerning gold)

• महीपते (mahīpate) - O King (addressing Yudhiṣṭhira) (O king, O lord of the earth)

• प्रदानस्य (pradānasya) - of giving (gold) (of giving, of presenting, of donation)

• फलम् (phalam) - the fruit (of giving) (fruit, result, reward)

• च (ca) - and (and, also)

• एव (eva) - indeed, certainly (indeed, only, just, certainly)

• जन्म (janma) - birth (rebirth) (birth, existence, origin)

• च (ca) - and (and, also)

• अग्न्यम् (agnyam) - related to fire (Vedic ritual) (fiery, relating to fire, produced by fire)

• अनुत्तमम् (anuttamam) - unsurpassed (unsurpassed, excellent, best)

Words meanings and morphology

एतत् (etat) - all this (story, explanation) (this, all this)

(pronoun)

Nominative, neuter, singular of etad

etad - this

ते (te) - to you (O King) (to you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (plural or respectful singular)

Second person pronoun.

Note: Also could be genitive. In this context, 'to you' is better.

सर्वम् (sarvam) - all (of this) (all, whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

आख्यातम् (ākhyātam) - has been recounted (told, recounted, narrated)

(adjective)

Nominative, neuter, singular of ākhyāta

ākhyāta - told, narrated, proclaimed

Past Passive Participle

From prefix 'ā' + root 'khyā' (to tell).

Prefix: ā

Root: khyā (class 2)

Note: Modifies 'etat sarvam'.

सुवर्णस्य (suvarṇasya) - concerning gold (of gold, concerning gold)

(noun)

Genitive, neuter, singular of suvarṇa

suvarṇa - gold; good color; beautiful

महीपते (mahīpate) - O King (addressing Yudhiṣṭhira) (O king, O lord of the earth)

(noun)

Vocative, masculine, singular of mahīpati

mahīpati - king, lord of the earth

Compound of 'mahī' (earth) and 'pati' (lord).

Compound type : tatpurusha (mahī+pati)

• mahī – earth, ground
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

प्रदानस्य (pradānasya) - of giving (gold) (of giving, of presenting, of donation)

(noun)

Genitive, neuter, singular of pradāna

pradāna - giving, donation, presentation

From prefix 'pra' + root 'dā' (to give) + 'ana' suffix.

Prefix: pra

Root: dā (class 3)

फलम् (phalam) - the fruit (of giving) (fruit, result, reward)

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed, certainly (indeed, only, just, certainly)

(indeclinable)

Emphatic particle.

जन्म (janma) - birth (rebirth) (birth, existence, origin)

(noun)

Nominative, neuter, singular of janman

janman - birth, origin, existence, life

From root 'jan' (to be born).

Root: jan (class 4)

च (ca) - and (and, also)

(indeclinable)

अग्न्यम् (agnyam) - related to fire (Vedic ritual) (fiery, relating to fire, produced by fire)

(adjective)

Nominative, neuter, singular of agnya

agnya - relating to fire, fiery, produced by fire

From 'agni' (fire) + 'ya' suffix.

Note: Modifies 'janma'.

अनुत्तमम् (anuttamam) - unsurpassed (unsurpassed, excellent, best)

(adjective)

Nominative, neuter, singular of anuttama

anuttama - unsurpassed, excellent, best, supreme

Compound of 'an' (not) and 'uttama' (highest).

Compound type : nañ-tatpuruṣa (an+uttama)

• an – not, un-
  indeclinable
• uttama – highest, best, supreme
  adjective (masculine)

Note: Modifies 'janma'.