महाभारतः mahābhārataḥ - book-12, chapter-69, verse-66

विगृह्यासनमित्येव यात्रां संपरिगृह्य च ।
द्वैधीभावस्तथान्येषां संश्रयोऽथ परस्य च ॥६६॥

66. vigṛhyāsanamityeva yātrāṁ saṁparigṛhya ca ,
dvaidhībhāvastathānyeṣāṁ saṁśrayo'tha parasya ca.

66. vigṛhya āsanam iti eva yātrām sampārigṛhya ca
dvaidhībhāvaḥ tathā anyeṣām saṃśrayaḥ atha parasya ca

66. vigṛhya āsanam iti eva yātrām sampārigṛhya ca tathā
anyeṣām dvaidhībhāvaḥ atha parasya ca saṃśrayaḥ

66. And likewise (the attributes include) 'taking a hostile stance' (vigṛhya āsanam) and 'undertaking an expedition' (yātrām sampārigṛhya); also, the 'dual policy' (dvaidhībhāvaḥ) concerning others, and 'seeking refuge' (saṃśrayaḥ) with an overlord.

Words meanings summery:

• विगृह्य (vigṛhya) - taking a hostile stance (having fought, having taken hostile action)

• आसनम् (āsanam) - remaining inactive, halting (often in conjunction with hostility) (sitting, remaining inactive, encampment)

• इति (iti) - thus, indeed (thus, so, in this way (quotation marker))

• एव (eva) - indeed (only, just, indeed, certainly)

• यात्राम् (yātrām) - an expedition, a march (accusative) (journey, march, expedition)

• सम्पारिगृह्य (sampārigṛhya) - having undertaken (an expedition) (having fully undertaken, having completely seized)

• च (ca) - and (and, also)

• द्वैधीभावः (dvaidhībhāvaḥ) - the dual policy (dvaidhībhāvaḥ), a policy of division or duplicity (duality, disunion, dual policy)

• तथा (tathā) - and also, similarly (thus, so, in the same way)

• अन्येषाम् (anyeṣām) - concerning others, pertaining to other kings or states (of others, among others)

• संश्रयः (saṁśrayaḥ) - seeking refuge (saṃśrayaḥ) (with a more powerful king) (seeking refuge, reliance, asylum)

• अथ (atha) - also, moreover (now, then, moreover)

• परस्य (parasya) - of an overlord, of another (king) (of another, of an enemy, of a supreme being)

• च (ca) - and (and, also)

Words meanings and morphology

विगृह्य (vigṛhya) - taking a hostile stance (having fought, having taken hostile action)

(indeclinable)

Gerund (absolutive)

derived from `grah` (to seize, take) with prefix `vi`, suffix `-ya`

Prefix: vi

Root: grah (class 9)

आसनम् (āsanam) - remaining inactive, halting (often in conjunction with hostility) (sitting, remaining inactive, encampment)

(noun)

Nominative, neuter, singular of āsana

āsana - sitting, seat, posture, remaining inactive

derived from `ās` (to sit)

Root: ās (class 2)

Note: one of the six attributes of state policy (often `vigraha` is war, `āsana` is halting, here they are linked)

इति (iti) - thus, indeed (thus, so, in this way (quotation marker))

(indeclinable)

एव (eva) - indeed (only, just, indeed, certainly)

(indeclinable)

यात्राम् (yātrām) - an expedition, a march (accusative) (journey, march, expedition)

(noun)

Accusative, feminine, singular of yātrā

yātrā - journey, march, procession

derived from `yā` (to go)

Root: yā (class 2)

Note: object of `sampārigṛhya`

सम्पारिगृह्य (sampārigṛhya) - having undertaken (an expedition) (having fully undertaken, having completely seized)

(indeclinable)

Gerund (absolutive)

derived from `grah` (to seize, take) with prefixes `sam` and `pari`, suffix `-ya`

Prefixes: sam+pari

Root: grah (class 9)

च (ca) - and (and, also)

(indeclinable)

द्वैधीभावः (dvaidhībhāvaḥ) - the dual policy (dvaidhībhāvaḥ), a policy of division or duplicity (duality, disunion, dual policy)

(noun)

Nominative, masculine, singular of dvaidhībhāva

dvaidhībhāva - duality, disunion, dual policy

Compound type : tatpuruṣa (dvaidhī+bhāva)

• dvaidhī – two-fold
  adjective (feminine)
  Feminine form of `dvaidha` (two-fold), often used as the first part of a compound indicating a state or condition
• bhāva – state, condition, nature, feeling
  noun (masculine)
  Root: bhū (class 1)

Note: one of the six attributes of state policy

तथा (tathā) - and also, similarly (thus, so, in the same way)

(indeclinable)

अन्येषाम् (anyeṣām) - concerning others, pertaining to other kings or states (of others, among others)

(pronoun)

Genitive, masculine, plural of anya

anya - other, different

Genitive plural masculine/neuter of `anya`

संश्रयः (saṁśrayaḥ) - seeking refuge (saṃśrayaḥ) (with a more powerful king) (seeking refuge, reliance, asylum)

(noun)

Nominative, masculine, singular of saṃśraya

saṁśraya - seeking refuge, reliance, asylum

derived from `śri` (to resort to) with prefix `sam`

Prefix: sam

Root: śri (class 1)

Note: one of the six attributes of state policy

अथ (atha) - also, moreover (now, then, moreover)

(indeclinable)

परस्य (parasya) - of an overlord, of another (king) (of another, of an enemy, of a supreme being)

(adjective)

Genitive, masculine, singular of para

para - other, another, supreme, highest

Genitive singular masculine/neuter of `para`

च (ca) - and (and, also)

(indeclinable)