महाभारतः mahābhārataḥ - book-12, chapter-69, verse-49

भिक्षुकांश्चाक्रिकांश्चैव क्षीबोन्मत्तान्कुशीलवान् ।
बाह्यान्कुर्यान्नरश्रेष्ठ दोषाय स्युर्हि तेऽन्यथा ॥४९॥

49. bhikṣukāṁścākrikāṁścaiva kṣībonmattānkuśīlavān ,
bāhyānkuryānnaraśreṣṭha doṣāya syurhi te'nyathā.

49. bhikṣukān ca ākrikān ca eva kṣībonmattān kuśīlavān
bāhyān kuryāt naraśreṣṭha doṣāya syuḥ hi te anyathā

49. naraśreṣṭha bhikṣukān ca ākrikān ca eva kṣībonmattān
kuśīlavān bāhyān kuryāt hi anyathā te doṣāya syuḥ

49. O best among men (naraśreṣṭha), you should keep outside beggars, gamblers, as well as the intoxicated, the insane, and wicked performers; for otherwise, they would indeed cause harm.

Words meanings summery:

• भिक्षुकान् (bhikṣukān) - beggars (beggars, mendicants)

• च (ca) - and (and, also)

• आक्रिकान् (ākrikān) - gamblers (gamblers, dice-players)

• च (ca) - and (and, also)

• एव (eva) - as well as (only, just, indeed, truly)

• क्षीबोन्मत्तान् (kṣībonmattān) - the intoxicated and the insane (intoxicated and insane persons)

• कुशीलवान् (kuśīlavān) - wicked performers (actors, performers, wicked people, imposters)

• बाह्यान् (bāhyān) - outsiders (those to be kept outside the city) (outsiders, to be kept outside, external)

• कुर्यात् (kuryāt) - should keep (them) (should do, should make)

• नरश्रेष्ठ (naraśreṣṭha) - O best among men (naraśreṣṭha) (referring to the king) (O best among men)

• दोषाय (doṣāya) - for causing harm (for harm, for fault, to a fault)

• स्युः (syuḥ) - they would cause (lit. 'be for harm') (they should be, they would be, they might be)

• हि (hi) - for indeed (indeed, for, because)

• ते (te) - they (referring to the aforementioned groups) (they, those)

• अन्यथा (anyathā) - otherwise (otherwise, in another way)

Words meanings and morphology

भिक्षुकान् (bhikṣukān) - beggars (beggars, mendicants)

(noun)

Accusative, masculine, plural of bhikṣuka

bhikṣuka - beggar, mendicant, one who lives by begging

From √bhikṣ (to beg)

Root: bhikṣ (class 1)

च (ca) - and (and, also)

(indeclinable)

आक्रिकान् (ākrikān) - gamblers (gamblers, dice-players)

(noun)

Accusative, masculine, plural of ākrika

ākrika - a gambler, a dice-player (from akṣa, dice)

Derived from akṣa (dice) or cakra (wheel, disk), referring to those who play with them, often in gambling.

च (ca) - and (and, also)

(indeclinable)

एव (eva) - as well as (only, just, indeed, truly)

(indeclinable)

क्षीबोन्मत्तान् (kṣībonmattān) - the intoxicated and the insane (intoxicated and insane persons)

(noun)

Accusative, masculine, plural of kṣībonmatta

kṣībonmatta - intoxicated and mad/insane

Compound of kṣība (intoxicated) and unmatta (mad, insane)

Compound type : karmadhāraya (kṣība+unmatta)

• kṣība – intoxicated, drunk
  adjective (masculine)
• unmatta – mad, insane, intoxicated, frantic
  adjective (masculine)
  Past Passive Participle
  From root √mad with upasarga ut-
  Prefix: ut
  Root: mad (class 4)

कुशीलवान् (kuśīlavān) - wicked performers (actors, performers, wicked people, imposters)

(noun)

Accusative, masculine, plural of kuśīlavat

kuśīlavat - actor, dancer, singer, imposter, wicked person, rogue

From kuśīla (bad conduct) + matup suffix (possessing)

बाह्यान् (bāhyān) - outsiders (those to be kept outside the city) (outsiders, to be kept outside, external)

(noun)

Accusative, masculine, plural of bāhya

bāhya - external, outer, to be expelled, outsider

Gerundive

From bahis (outside) with ya-suffix, meaning "belonging to outside" or "to be kept outside"

कुर्यात् (kuryāt) - should keep (them) (should do, should make)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of kṛ

Optative mood, third person singular

From root √kṛ (class 8, parasmāipada)

Root: kṛ (class 8)

नरश्रेष्ठ (naraśreṣṭha) - O best among men (naraśreṣṭha) (referring to the king) (O best among men)

(noun)

Vocative, masculine, singular of naraśreṣṭha

naraśreṣṭha - best among men, chief of men

Compound of nara (man) and śreṣṭha (best)

Compound type : tatpuruṣa (nara+śreṣṭha)

• nara – man, person
  noun (masculine)
• śreṣṭha – best, most excellent, chief
  adjective (masculine)
  Superlative of praśasya (excellent)

दोषाय (doṣāya) - for causing harm (for harm, for fault, to a fault)

(noun)

Dative, masculine, singular of doṣa

doṣa - fault, defect, sin, harm, evil

Root: duṣ (class 4)

स्युः (syuḥ) - they would cause (lit. 'be for harm') (they should be, they would be, they might be)

(verb)

3rd person , plural, active, optative (vidhiliṅ) of as

Optative mood, third person plural

From root √as (class 2, parasmāipada)

Root: as (class 2)

हि (hi) - for indeed (indeed, for, because)

(indeclinable)

ते (te) - they (referring to the aforementioned groups) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

अन्यथा (anyathā) - otherwise (otherwise, in another way)

(indeclinable)

From anya (other) with thāL suffix