महाभारतः mahābhārataḥ - book-12, chapter-69, verse-35

सस्याभिहारं कुर्याच्च स्वयमेव नराधिपः ।
असंभवे प्रवेशस्य दाहयेदग्निना भृशम् ॥३५॥

35. sasyābhihāraṁ kuryācca svayameva narādhipaḥ ,
asaṁbhave praveśasya dāhayedagninā bhṛśam.

35. sasya-abhihāram kuryāt ca svayam eva narādhipaḥ
asaṃbhave praveśasya dāhayet agninā bhṛśam

35. narādhipaḥ svayam eva sasya-abhihāram kuryāt
ca praveśasya asaṃbhave agninā bhṛśam dāhayet

35. The king himself should seize the enemy's crops. If it is impossible to enter and take them, he should have them thoroughly burnt with fire.

Words meanings summery:

• सस्य-अभिहारम् (sasya-abhihāram) - the act of seizing or carrying away crops (from enemy territory) (seizure of crops, removal of crops)

• कुर्यात् (kuryāt) - he (the king) should perform the act (of seizing crops) (he should do, he should make)

• च (ca) - and (and, also)

• स्वयम् (svayam) - personally, by himself (the king) (oneself, by oneself, personally)

• एव (eva) - himself (emphasizing the king's personal involvement) (indeed, only, certainly)

• नराधिपः (narādhipaḥ) - the king (king, lord of men)

• असंभवे (asaṁbhave) - if (entry) is impossible (in the impossibility, in case of non-occurrence)

• प्रवेशस्य (praveśasya) - of entry (into the enemy territory to seize crops) (of entry, of access)

• दाहयेत् (dāhayet) - he (the king) should have them (the crops) burnt (he should cause to be burnt, he should burn)

• अग्निना (agninā) - with fire (by fire)

• भृशम् (bhṛśam) - thoroughly, completely (greatly, vehemently, severely, thoroughly)

Words meanings and morphology

सस्य-अभिहारम् (sasya-abhihāram) - the act of seizing or carrying away crops (from enemy territory) (seizure of crops, removal of crops)

(noun)

Accusative, masculine, singular of sasya-abhihāra

sasya-abhihāra - seizure of crops, removal of crops

Compound type : tatpurusha (sasya+abhihāra)

• sasya – grain, corn, crop
  noun (neuter)
• abhihāra – carrying off, seizure, plunder, attack
  noun (masculine)
  verbal noun
  Derived from root √hṛ (to carry) with prefix abhi-.
  Prefix: abhi
  Root: hṛ (class 1)

कुर्यात् (kuryāt) - he (the king) should perform the act (of seizing crops) (he should do, he should make)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of kṛ

optative mood, parasmaipada

3rd person singular, optative active.

Root: kṛ (class 8)

च (ca) - and (and, also)

(indeclinable)

स्वयम् (svayam) - personally, by himself (the king) (oneself, by oneself, personally)

(indeclinable)

Accusative singular of sva used adverbially.

एव (eva) - himself (emphasizing the king's personal involvement) (indeed, only, certainly)

(indeclinable)

Particle of emphasis.

नराधिपः (narādhipaḥ) - the king (king, lord of men)

(noun)

Nominative, masculine, singular of narādhipa

narādhipa - lord of men, king

Compound type : tatpurusha (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – ruler, lord, chief
  noun (masculine)

असंभवे (asaṁbhave) - if (entry) is impossible (in the impossibility, in case of non-occurrence)

(noun)

Locative, masculine, singular of asaṃbhava

asaṁbhava - impossibility, non-existence, non-occurrence

Negative prefix 'a-' + saṃbhava (possibility, occurrence).

Compound type : nañ-tatpurusha (a+saṃbhava)

• a – not, non-
  indeclinable
  Negative particle.
• saṃbhava – possibility, occurrence, origin, existence
  noun (masculine)
  verbal noun
  Derived from root √bhū (to be) with prefix sam-.
  Prefix: sam
  Root: bhū (class 1)

प्रवेशस्य (praveśasya) - of entry (into the enemy territory to seize crops) (of entry, of access)

(noun)

Genitive, masculine, singular of praveśa

praveśa - entry, access, penetration

verbal noun

Derived from root √viś (to enter) with prefix pra-.

Prefix: pra

Root: viś (class 6)

दाहयेत् (dāhayet) - he (the king) should have them (the crops) burnt (he should cause to be burnt, he should burn)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of dah

causative, optative mood, parasmaipada

3rd person singular, optative active of the causative form of √dah. The causative stem is dāhaya.

Root: dah (class 1)

अग्निना (agninā) - with fire (by fire)

(noun)

Instrumental, masculine, singular of agni

agni - fire, god of fire

भृशम् (bhṛśam) - thoroughly, completely (greatly, vehemently, severely, thoroughly)

(indeclinable)

Adverbial use of neuter singular of bhṛśa (strong, violent).