महाभारतः mahābhārataḥ - book-12, chapter-69, verse-17

उच्छिद्यमानमात्मानं ज्ञात्वा राजा महामतिः ।
पूर्वापकारिणो हन्याल्लोकद्विष्टांश्च सर्वशः ॥१७॥

17. ucchidyamānamātmānaṁ jñātvā rājā mahāmatiḥ ,
pūrvāpakāriṇo hanyāllokadviṣṭāṁśca sarvaśaḥ.

17. ucChidyamānam ātmānam jñātvā rājā mahāmatiḥ
pūrvāpakāriṇaḥ hanyāt lokadviṣṭān ca sarvaśaḥ

17. mahāmatiḥ rājā ucChidyamānam ātmānam jñātvā
pūrvāpakāriṇaḥ ca lokadviṣṭān sarvaśaḥ hanyāt

17. A highly intelligent king, realizing his own person (ātman) is being destroyed, should completely eliminate former adversaries and those who are hated by the populace.

Words meanings summery:

• उच्छिद्यमानम् (ucchidyamānam) - being destroyed, being eradicated (being destroyed, being cut off, being rooted out, being annihilated)

• आत्मानम् (ātmānam) - his own person (ātman) or existence (self, soul, spirit, person, essence, body)

• ज्ञात्वा (jñātvā) - realizing, having realized (having known, having understood, having perceived)

• राजा (rājā) - the king (king, ruler)

• महामतिः (mahāmatiḥ) - highly intelligent, sagacious (highly intelligent, great-minded, wise)

• पूर्वापकारिणः (pūrvāpakāriṇaḥ) - former adversaries (former enemies, those who have previously harmed, former offenders)

• हन्यात् (hanyāt) - should eliminate (should kill, should strike, should destroy)

• लोकद्विष्टान् (lokadviṣṭān) - those who are hated by the populace (hated by the people, disliked by the world)

• च (ca) - and (and, also)

• सर्वशः (sarvaśaḥ) - completely, entirely (completely, entirely, in every way, all around)

Words meanings and morphology

उच्छिद्यमानम् (ucchidyamānam) - being destroyed, being eradicated (being destroyed, being cut off, being rooted out, being annihilated)

(participle (adjective))

Note: Modifies `ātmānam`.

आत्मानम् (ātmānam) - his own person (ātman) or existence (self, soul, spirit, person, essence, body)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, person, essence, body, life

Root: an (class 2)

Note: Object of the gerund.

ज्ञात्वा (jñātvā) - realizing, having realized (having known, having understood, having perceived)

(indeclinable)

Absolutive (Gerund)

From root `jñā` (to know) + `ktvā` suffix.

Root: jñā (class 9)

Note: Gerund.

राजा (rājā) - the king (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root `rāj` (to shine, rule).

Root: rāj (class 1)

Note: Subject.

महामतिः (mahāmatiḥ) - highly intelligent, sagacious (highly intelligent, great-minded, wise)

(adjective)

Nominative, masculine, singular of mahāmati

mahāmati - highly intelligent, great-minded, wise, profound intellect

From `mahā` (great) + `mati` (intellect).

Compound type : bahuvrīhi (mahā+mati)

• mahā – great, large, mighty
  adjective (feminine)
• mati – intellect, mind, thought, intention, opinion
  noun (feminine)
  From root `man` (to think).
  Root: man (class 4)

Note: Adjective describing `rājā`.

पूर्वापकारिणः (pūrvāpakāriṇaḥ) - former adversaries (former enemies, those who have previously harmed, former offenders)

(noun)

Accusative, masculine, plural of pūrvāpakārin

pūrvāpakārin - former enemy, one who has previously harmed, former offender

From `pūrva` (former) + `upakārin` (offender/doer of harm).

Compound type : tatpuruṣa (pūrva+apakārin)

• pūrva – former, previous, earlier, eastern
  adjective (masculine)
• apakārin – harmful, injurious, offender, enemy
  noun (masculine)
  Agent noun
  From `apa` + `kṛ` + `ṇin` suffix.
  Prefix: apa
  Root: kṛ (class 8)

Note: Object of the verb `hanyāt`.

हन्यात् (hanyāt) - should eliminate (should kill, should strike, should destroy)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of han

Optative mood, active voice

Root `han` (class 2), optative third person singular active.

Root: han (class 2)

Note: Main verb.

लोकद्विष्टान् (lokadviṣṭān) - those who are hated by the populace (hated by the people, disliked by the world)

(participle (adjective))

Compound type : tatpuruṣa (loka+dviṣṭa)

• loka – people, world, populace, realm
  noun (masculine)
• dviṣṭa – hated, disliked, hostile
  participle (adjective) (masculine)
  Past Passive Participle
  From root `dviṣ` (to hate) + `kta` suffix.
  Root: dviṣ (class 2)

Note: Object of `hanyāt`.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

Note: Conjunction.

सर्वशः (sarvaśaḥ) - completely, entirely (completely, entirely, in every way, all around)

(indeclinable)

From `sarva` (all) + `śas` suffix.

Note: Adverb modifying `hanyāt`.