महाभारतः mahābhārataḥ - book-12, chapter-69, verse-5

एतावानात्मविजयः पञ्चवर्गविनिग्रहः ।
जितेन्द्रियो नरपतिर्बाधितुं शक्नुयादरीन् ॥५॥

5. etāvānātmavijayaḥ pañcavargavinigrahaḥ ,
jitendriyo narapatirbādhituṁ śaknuyādarīn.

5. etāvān ātmavijayaḥ pañcavargavinigrahaḥ
jitendriyaḥ narapatiḥ bādhitum śaknuyāt arīn

5. etāvān ātmavijayaḥ pañcavargavinigrahaḥ
jitendriyaḥ narapatiḥ arīn बाधितुम् शक्नुयात्

5. This indeed is the extent of self-conquest (ātman): the complete control over the group of five senses. A ruler who has mastered his senses (indriyas) will then be able to overcome his adversaries.

Words meanings summery:

• एतावान् (etāvān) - this indeed is the extent (so much, of this extent, this great)

• आत्मविजयः (ātmavijayaḥ) - mastery of one's own inner self (self-conquest, victory over oneself)

• पञ्चवर्गविनिग्रहः (pañcavargavinigrahaḥ) - the complete control over the five sense organs (indriyas) (control over the group of five, subjugation of the five senses)

• जितेन्द्रियः (jitendriyaḥ) - one who has conquered his senses

• नरपतिः (narapatiḥ) - lord of men, king, ruler

• बाधितुम् (bādhitum) - to overcome, to defeat (to obstruct, to hinder, to injure)

• शक्नुयात् (śaknuyāt) - will be able to (would be able, may be able)

• अरीन् (arīn) - enemies, adversaries

Words meanings and morphology

एतावान् (etāvān) - this indeed is the extent (so much, of this extent, this great)

(adjective)

Nominative, masculine, singular of etāvat

etāvat - so much, so great, of this quantity/extent

आत्मविजयः (ātmavijayaḥ) - mastery of one's own inner self (self-conquest, victory over oneself)

(noun)

Nominative, masculine, singular of ātmavijaya

ātmavijaya - self-conquest, victory over oneself

Compound type : tatpuruṣa (ātman+vijaya)

• ātman – self, soul, spirit, essence
  noun (masculine)
• vijaya – victory, triumph, conquest
  noun (masculine)
  Prefix: vi
  Root: ji (class 1)

पञ्चवर्गविनिग्रहः (pañcavargavinigrahaḥ) - the complete control over the five sense organs (indriyas) (control over the group of five, subjugation of the five senses)

(noun)

Nominative, masculine, singular of pañcavargavinigraha

pañcavargavinigraha - subjugation of the group of five (senses)

Compound type : tatpuruṣa (pañcavarga+vinigraha)

• pañca – five
  numeral
• varga – group, class, category
  noun (masculine)
• vinigraha – restraint, control, subjugation
  noun (masculine)
  Derived from 'vi-ni-grah' (to seize, to restrain)
  Prefixes: vi+ni
  Root: grah (class 9)

जितेन्द्रियः (jitendriyaḥ) - one who has conquered his senses

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - one who has subdued his senses, master of senses

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, subdued, vanquished (PPP of ji)
  adjective (masculine)
  Past Passive Participle
  Derived from root 'ji' (to conquer)
  Root: ji (class 1)
• indriya – sense organ, faculty of sense
  noun (neuter)

नरपतिः (narapatiḥ) - lord of men, king, ruler

(noun)

Nominative, masculine, singular of narapati

narapati - lord of men, king, ruler

Compound type : tatpuruṣa (nara+pati)

• nara – man, human being
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

बाधितुम् (bādhitum) - to overcome, to defeat (to obstruct, to hinder, to injure)

(indeclinable)

Infinitive

Infinitive form of root 'bādh' (to oppress)

Root: bādh (class 1)

Note: Infinitive used to express purpose or capability.

शक्नुयात् (śaknuyāt) - will be able to (would be able, may be able)

(verb)

3rd person , singular, active, optative (liṅ) of śak

Optative (Liṅ)

Derived from root 'śak' (to be able), 3rd person singular optative active

Root: śak (class 5)

अरीन् (arīn) - enemies, adversaries

(noun)

Accusative, masculine, plural of ari

ari - enemy, foe, rival