महाभारतः
mahābhārataḥ
-
book-12, chapter-69, verse-47
कर्मारारिष्टशालासु ज्वलेदग्निः समाहितः ।
गृहाणि च प्रविश्याथ विधेयः स्याद्धुताशनः ॥४७॥
गृहाणि च प्रविश्याथ विधेयः स्याद्धुताशनः ॥४७॥
47. karmārāriṣṭaśālāsu jvaledagniḥ samāhitaḥ ,
gṛhāṇi ca praviśyātha vidheyaḥ syāddhutāśanaḥ.
gṛhāṇi ca praviśyātha vidheyaḥ syāddhutāśanaḥ.
47.
karmārāriṣṭaśālāsu jvalet agniḥ samāhitaḥ
gṛhāṇi ca praviśya atha vidheyaḥ syāt hutāśanaḥ
gṛhāṇi ca praviśya atha vidheyaḥ syāt hutāśanaḥ
47.
agniḥ karmārāriṣṭaśālāsu samāhitaḥ jvalet ca
atha gṛhāṇi praviśya hutāśanaḥ vidheyaḥ syāt
atha gṛhāṇi praviśya hutāśanaḥ vidheyaḥ syāt
47.
In smithies and hazardous workshops, fire should be carefully maintained. And then, upon entering residences, fire (hutāśana) should be properly managed.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कर्मारारिष्टशालासु (karmārāriṣṭaśālāsu) - in places like blacksmiths' forges and workshops where accidents might occur (in smithies, in hazardous workshops, in places prone to danger)
- ज्वलेत् (jvalet) - should be maintained (should blaze, should burn, should be lit)
- अग्निः (agniḥ) - fire
- समाहितः (samāhitaḥ) - carefully maintained, properly attended to (fixed, concentrated, attentive, composed, well-placed)
- गृहाणि (gṛhāṇi) - residences (houses, homes)
- च (ca) - and (and, also)
- प्रविश्य (praviśya) - upon entering (having entered)
- अथ (atha) - then (then, thereupon, now)
- विधेयः (vidheyaḥ) - should be properly managed/regulated (to be arranged, to be managed, to be placed, to be observed)
- स्यात् (syāt) - should be (should be, would be, may be)
- हुताशनः (hutāśanaḥ) - fire (hutāśana) (fire (eater of oblations))
Words meanings and morphology
कर्मारारिष्टशालासु (karmārāriṣṭaśālāsu) - in places like blacksmiths' forges and workshops where accidents might occur (in smithies, in hazardous workshops, in places prone to danger)
(noun)
Locative, feminine, plural of karmārāriṣṭaśālā
karmārāriṣṭaśālā - a workshop of a blacksmith or a place of danger/misfortune (e.g., a place where accidents are common)
Compound noun
Compound type : tatpuruṣa (karmāra+ariṣṭaśālā)
- karmāra – blacksmith, worker in metals
noun (masculine) - ariṣṭaśālā – hall of misfortune/danger, a workshop where accidents might occur
noun (feminine)
ज्वलेत् (jvalet) - should be maintained (should blaze, should burn, should be lit)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of jval
Optative mood, third person singular
From root √jval (class 1, parasmāipada)
Root: jval (class 1)
अग्निः (agniḥ) - fire
(noun)
Nominative, masculine, singular of agni
agni - fire, the god Agni
समाहितः (samāhitaḥ) - carefully maintained, properly attended to (fixed, concentrated, attentive, composed, well-placed)
(adjective)
Nominative, masculine, singular of samāhita
samāhita - fixed, concentrated, well-placed, composed, attentive
Past Passive Participle
From root √dhā with upasarga sam-ā
Prefixes: sam+ā
Root: dhā (class 3)
गृहाणि (gṛhāṇi) - residences (houses, homes)
(noun)
Accusative, neuter, plural of gṛha
gṛha - house, home, dwelling
च (ca) - and (and, also)
(indeclinable)
प्रविश्य (praviśya) - upon entering (having entered)
(indeclinable)
Absolutive / Gerund
From root √viś with upasarga pra-
Prefix: pra
Root: viś (class 6)
अथ (atha) - then (then, thereupon, now)
(indeclinable)
विधेयः (vidheyaḥ) - should be properly managed/regulated (to be arranged, to be managed, to be placed, to be observed)
(adjective)
Nominative, masculine, singular of vidheya
vidheya - to be arranged, to be managed, to be done, to be appointed
Gerundive / Future Passive Participle
From root √dhā with upasarga vi-
Prefix: vi
Root: dhā (class 3)
स्यात् (syāt) - should be (should be, would be, may be)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of as
Optative mood, third person singular
From root √as (class 2, parasmāipada)
Root: as (class 2)
हुताशनः (hutāśanaḥ) - fire (hutāśana) (fire (eater of oblations))
(noun)
Nominative, masculine, singular of hutāśana
hutāśana - fire, Agni (literally "eater of oblations")
Compound: huta (offered/sacrificed) + aśana (eating/eater)
Compound type : tatpuruṣa (huta+aśana)
- huta – offered, sacrificed
adjective (neuter)
Past Passive Participle
From root √hu (to offer)
Root: hu (class 3) - aśana – eating, food, eater
noun (masculine)
From root √aś (to eat)
Root: aś (class 9)