महाभारतः mahābhārataḥ - book-12, chapter-69, verse-65

षाड्गुण्यमिति यत्प्रोक्तं तन्निबोध युधिष्ठिर ।
संधायासनमित्येव यात्रासंधानमेव च ॥६५॥

65. ṣāḍguṇyamiti yatproktaṁ tannibodha yudhiṣṭhira ,
saṁdhāyāsanamityeva yātrāsaṁdhānameva ca.

65. ṣāḍguṇyam iti yat proktam tat nibodha yudhiṣṭhira
saṃdhāya āsanam iti eva yātrā saṃdhānam eva ca

65. yudhiṣṭhira yat ṣāḍguṇyam iti proktam tat nibodha
saṃdhāya āsanam iti eva yātrā ca saṃdhānam eva

65. O Yudhishthira, now understand what has been declared as the six attributes (ṣāḍguṇyam). These are: concluding peace (saṃdhāya) and remaining inactive (āsanam), as well as marching forth (yātrā) and forming alliances (saṃdhānam).

Words meanings summery:

• षाड्गुण्यम् (ṣāḍguṇyam) - the six attributes of state policy (ṣāḍguṇyam) (the six attributes, the six measures of policy)

• इति (iti) - what has been called, as (thus, so, in this way (quotation marker))

• यत् (yat) - what (which, what)

• प्रोक्तम् (proktam) - has been declared (said, declared, spoken)

• तत् (tat) - that (referring to what was declared) (that, therefore)

• निबोध (nibodha) - understand (understand, learn, know)

• युधिष्ठिर (yudhiṣṭhira) - O Yudhishthira (Yudhishthira (proper noun))

• संधाय (saṁdhāya) - concluding peace (as a state policy) (having made peace, having united)

• आसनम् (āsanam) - remaining inactive, remaining at rest (a policy of neutrality/staying put) (sitting, remaining inactive, encampment)

• इति (iti) - thus, indeed (thus, so, in this way (quotation marker))

• एव (eva) - indeed (only, just, indeed, certainly)

• यात्रा (yātrā) - marching forth, expedition (a policy of military action) (journey, march, expedition)

• संधानम् (saṁdhānam) - forming alliances, making peace (uniting, joining, making peace, alliance)

• एव (eva) - indeed (only, just, indeed, certainly)

• च (ca) - and (and, also)

Words meanings and morphology

षाड्गुण्यम् (ṣāḍguṇyam) - the six attributes of state policy (ṣāḍguṇyam) (the six attributes, the six measures of policy)

(noun)

Nominative, neuter, singular of ṣāḍguṇya

ṣāḍguṇya - six-fold quality, six attributes (of a king)

Compound type : karmadhāraya (ṣaṣ+guṇa)

• ṣaṣ – six
  numeral
• guṇa – quality, attribute, virtue
  noun (masculine)

Note: functions as a subject complement to `yat proktam`

इति (iti) - what has been called, as (thus, so, in this way (quotation marker))

(indeclinable)

यत् (yat) - what (which, what)

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what

Note: relative pronoun

प्रोक्तम् (proktam) - has been declared (said, declared, spoken)

(adjective)

Nominative, neuter, singular of prokta

prokta - said, declared, spoken

Past Passive Participle

derived from `vac` (to speak) with prefix `pra`, suffix `-kta`

Prefix: pra

Root: vac (class 2)

तत् (tat) - that (referring to what was declared) (that, therefore)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: correlative pronoun to `yat`

निबोध (nibodha) - understand (understand, learn, know)

(verb)

2nd person , singular, active, imperative (loṭ) of ni-budh

Imperative Active

1st conjugation, second person singular

Prefix: ni

Root: budh (class 1)

युधिष्ठिर (yudhiṣṭhira) - O Yudhishthira (Yudhishthira (proper noun))

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle, Yudhishthira (eldest Pandava brother)

Vocative singular of yudhiṣṭhira

Compound type : aluk-tatpuruṣa (yudhi+sthira)

• yudh – battle
  noun (feminine)
  Locative singular of `yudh`
  Root: yudh (class 4)
• sthira – firm, steady
  adjective (masculine)
  Root: sthā (class 1)

संधाय (saṁdhāya) - concluding peace (as a state policy) (having made peace, having united)

(indeclinable)

Gerund (absolutive)

derived from `dhā` (to place, hold) with prefix `sam`, suffix `-ya`

Prefix: sam

Root: dhā (class 3)

आसनम् (āsanam) - remaining inactive, remaining at rest (a policy of neutrality/staying put) (sitting, remaining inactive, encampment)

(noun)

Nominative, neuter, singular of āsana

āsana - sitting, seat, posture, remaining inactive

derived from `ās` (to sit)

Root: ās (class 2)

Note: one of the six attributes of state policy

इति (iti) - thus, indeed (thus, so, in this way (quotation marker))

(indeclinable)

एव (eva) - indeed (only, just, indeed, certainly)

(indeclinable)

यात्रा (yātrā) - marching forth, expedition (a policy of military action) (journey, march, expedition)

(noun)

Nominative, feminine, singular of yātrā

yātrā - journey, march, procession

derived from `yā` (to go)

Root: yā (class 2)

Note: one of the six attributes of state policy

संधानम् (saṁdhānam) - forming alliances, making peace (uniting, joining, making peace, alliance)

(noun)

Nominative, neuter, singular of saṃdhāna

saṁdhāna - uniting, joining, reconciliation, alliance

derived from `dhā` (to place, hold) with prefix `sam`

Prefix: sam

Root: dhā (class 3)

Note: one of the six attributes of state policy

एव (eva) - indeed (only, just, indeed, certainly)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)