महाभारतः mahābhārataḥ - book-12, chapter-258, verse-73

चिरमन्वास्य विदुषश्चिरं शिष्टान्निषेव्य च ।
चिरं विनीय चात्मानं चिरं यात्यनवज्ञताम् ॥७३॥

73. ciramanvāsya viduṣaściraṁ śiṣṭānniṣevya ca ,
ciraṁ vinīya cātmānaṁ ciraṁ yātyanavajñatām.

73. ciram anvāsya viduṣaḥ ciram śiṣṭān niṣevya ca
ciram vinīya ca ātmānam ciram yāti anavajñatām

73. ciram viduṣaḥ anvāsya ciram śiṣṭān ca niṣevya
ciram ātmānam ca vinīya ciram anavajñatām yāti

73. Having attended upon the wise for a long time, and having cultivated the company of the disciplined (śiṣṭa) for a long time, and having disciplined oneself (ātman) for a long time, one then attains lasting respect.

Words meanings summery:

• चिरम् (ciram) - for a long time (for a long time, long, permanently)

• अन्वास्य (anvāsya) - having attended upon (having sat near, having attended upon, having followed)

• विदुषः (viduṣaḥ) - the wise (plural accusative) (of a wise one, by a wise one, wise ones (accusative plural))

• चिरम् (ciram) - for a long time (for a long time, long, permanently)

• शिष्टान् (śiṣṭān) - the disciplined/virtuous ones (disciplined, learned, virtuous, well-behaved ones)

• निषेव्य (niṣevya) - having cultivated the company of (having served, having resorted to, having cultivated)

• च (ca) - and (and, also, moreover)

• चिरम् (ciram) - for a long time (for a long time, long, permanently)

• विनीय (vinīya) - having disciplined (having trained, having disciplined, having led away)

• च (ca) - and (and, also, moreover)

• आत्मानम् (ātmānam) - oneself (ātman) (self, soul, oneself (ātman))

• चिरम् (ciram) - for a long time (for a long time, long, permanently)

• याति (yāti) - attains, reaches (goes, moves, obtains, reaches, attains)

• अनवज्ञताम् (anavajñatām) - lasting respect (absence of contempt, respect, honor, esteem)

Words meanings and morphology

चिरम् (ciram) - for a long time (for a long time, long, permanently)

(indeclinable)

अन्वास्य (anvāsya) - having attended upon (having sat near, having attended upon, having followed)

(indeclinable)

absolutive

root ās (to sit) with prefixes anu and ā, forming an absolutive

Prefixes: anu+ā

Root: ās (class 2)

Note: Connects to the action of yāti.

विदुषः (viduṣaḥ) - the wise (plural accusative) (of a wise one, by a wise one, wise ones (accusative plural))

(adjective)

Accusative, masculine, plural of vidvas

vidvas - wise, learned, knowing

Perfect Active Participle

from root vid (to know)

Root: vid (class 2)

Note: Functions as a noun here. Object of anvāsya.

चिरम् (ciram) - for a long time (for a long time, long, permanently)

(indeclinable)

शिष्टान् (śiṣṭān) - the disciplined/virtuous ones (disciplined, learned, virtuous, well-behaved ones)

(adjective)

Accusative, masculine, plural of śiṣṭa

śiṣṭa - disciplined, taught, learned, virtuous, well-behaved

Past Passive Participle

from root śās (to teach, instruct, govern)

Root: śās (class 2)

Note: Functions as a noun here. Object of niṣevya.

निषेव्य (niṣevya) - having cultivated the company of (having served, having resorted to, having cultivated)

(indeclinable)

absolutive

root sev (to serve) with prefix ni, forming an absolutive

Prefix: ni

Root: sev (class 1)

Note: Connects to the action of yāti.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Connects the preceding phrase to the following one.

चिरम् (ciram) - for a long time (for a long time, long, permanently)

(indeclinable)

विनीय (vinīya) - having disciplined (having trained, having disciplined, having led away)

(indeclinable)

absolutive

root nī (to lead) with prefix vi, forming an absolutive

Prefix: vi

Root: nī (class 1)

Note: Connects to the action of yāti.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Connects the preceding phrase to the following one.

आत्मानम् (ātmānam) - oneself (ātman) (self, soul, oneself (ātman))

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, individual soul, supreme soul, essence, oneself (ātman)

Note: Object of vinīya.

चिरम् (ciram) - for a long time (for a long time, long, permanently)

(indeclinable)

Note: Adverbial modifier for yāti.

याति (yāti) - attains, reaches (goes, moves, obtains, reaches, attains)

(verb)

3rd person , singular, active, present (laṭ) of yā

present

root yā (class 2, parasmaipada), 3rd person singular present

Root: yā (class 2)

Note: Main verb of the sentence.

अनवज्ञताम् (anavajñatām) - lasting respect (absence of contempt, respect, honor, esteem)

(noun)

Accusative, feminine, singular of anavajñatā

anavajñatā - absence of contempt, respect, honor, esteem

compound: na + avajñatā (contempt), with suffix tā (fem. abstract noun)

Compound type : nañ-tatpuruṣa (a+avajñatā)

• a – not, non-
  indeclinable
  negating prefix
• avajñatā – contempt, disrespect
  noun (feminine)
  from avajñā (disregard, contempt) + tā

Note: Object of yāti.