महाभारतः mahābhārataḥ - book-12, chapter-258, verse-47

एवं न स्त्री न चैवाहं नाध्वगस्त्रिदशेश्वरः ।
अपराध्यति धर्मस्य प्रमादस्त्वपराध्यति ॥४७॥

47. evaṁ na strī na caivāhaṁ nādhvagastridaśeśvaraḥ ,
aparādhyati dharmasya pramādastvaparādhyati.

47. evam na strī na ca eva aham na adhvagaḥ tridaśeśvaraḥ
aparādhyati dharmasya pramādaḥ tu aparādhyati

47. evam strī na ca eva aham na adhvagaḥ na tridaśeśvaraḥ
dharmasya aparādhyati tu pramādaḥ aparādhyati

47. Thus, neither a woman, nor I, nor a traveler, nor even the lord of the gods commits an offense against the natural law (dharma); rather, it is negligence that offends.

Words meanings summery:

• एवम् (evam) - thus (thus, in this manner, in this way)

• न (na) - not (not, nor)

• स्त्री (strī) - a woman (woman, female)

• न (na) - nor (not, nor)

• च (ca) - and (and, also)

• एव (eva) - even (only, indeed, just, even)

• अहम् (aham) - I (the speaker) (I)

• न (na) - nor (not, nor)

• अध्वगः (adhvagaḥ) - a traveler (traveler, wayfarer)

• त्रिदशेश्वरः (tridaśeśvaraḥ) - the lord of the gods (e.g., Indra) (lord of the gods)

• अपराध्यति (aparādhyati) - commits an offense (offends, transgresses, commits a fault)

• धर्मस्य (dharmasya) - against the natural law (dharma) (of natural law, of duty, of righteousness)

• प्रमादः (pramādaḥ) - negligence (heedlessness, error, carelessness, negligence, inadvertence)

• तु (tu) - rather (but, on the other hand, yet)

• अपराध्यति (aparādhyati) - offends (offends, transgresses, commits a fault)

Words meanings and morphology

एवम् (evam) - thus (thus, in this manner, in this way)

(indeclinable)

न (na) - not (not, nor)

(indeclinable)

स्त्री (strī) - a woman (woman, female)

(noun)

Nominative, feminine, singular of strī

strī - woman, female, wife

न (na) - nor (not, nor)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

एव (eva) - even (only, indeed, just, even)

(indeclinable)

अहम् (aham) - I (the speaker) (I)

(pronoun)

Nominative, singular of asmad

asmad - I (first person pronoun)

न (na) - nor (not, nor)

(indeclinable)

अध्वगः (adhvagaḥ) - a traveler (traveler, wayfarer)

(noun)

Nominative, masculine, singular of adhvaga

adhvaga - traveler, wayfarer, pedestrian

Compound type : tatpuruṣa (adhvan+ga)

• adhvan – path, road, journey
  noun (masculine)
• ga – going, moving, a goer
  adjective (masculine)
  Derived from root gam (to go) with suffix -a.
  Root: gam (class 1)

त्रिदशेश्वरः (tridaśeśvaraḥ) - the lord of the gods (e.g., Indra) (lord of the gods)

(noun)

Nominative, masculine, singular of tridaśeśvara

tridaśeśvara - lord of the gods, ruler of the thirty (deities)

Compound type : tatpuruṣa (tridaśa+īśvara)

• tridaśa – thirty, a god (as there are 33 principal gods)
  noun (masculine)
• īśvara – lord, master, ruler, god
  noun (masculine)
  Derived from root īś (to rule) with suffix vara.
  Root: īś (class 2)

अपराध्यति (aparādhyati) - commits an offense (offends, transgresses, commits a fault)

(verb)

3rd person , singular, active, present (laṭ) of aparādh

Present Active Indicative

Conjugated from root rādh with prefix apa

Prefix: apa

Root: rādh (class 5)

धर्मस्य (dharmasya) - against the natural law (dharma) (of natural law, of duty, of righteousness)

(noun)

Genitive, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, custom

Root: dhṛ (class 1)

Note: Genitive case often used to express "against" or "of" in relation to transgression.

प्रमादः (pramādaḥ) - negligence (heedlessness, error, carelessness, negligence, inadvertence)

(noun)

Nominative, masculine, singular of pramāda

pramāda - inadvertence, carelessness, negligence, error, folly

From pra-mad (to be careless).

Prefix: pra

Root: mad (class 4)

तु (tu) - rather (but, on the other hand, yet)

(indeclinable)

अपराध्यति (aparādhyati) - offends (offends, transgresses, commits a fault)

(verb)

3rd person , singular, active, present (laṭ) of aparādh

Present Active Indicative

Conjugated from root rādh with prefix apa

Prefix: apa

Root: rādh (class 5)