महाभारतः mahābhārataḥ - book-12, chapter-258, verse-56

एवं स दुःखितो राजन्महर्षिर्गौतमस्तदा ।
चिरकारिं ददर्शाथ पुत्रं स्थितमथान्तिके ॥५६॥

56. evaṁ sa duḥkhito rājanmaharṣirgautamastadā ,
cirakāriṁ dadarśātha putraṁ sthitamathāntike.

56. evam sa duḥkhitaḥ rājan maharṣiḥ gautamaḥ tadā
cirakārim dadarśa atha putram sthitam atha antike

56. rājan evam tadā saḥ duḥkhitaḥ maharṣiḥ gautamaḥ
atha sthitam antike putram cirakārim dadarśa

56. O King, thus, at that time, that great sage Gautama, feeling distressed, then saw his son Cirakāri standing nearby.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• स (sa) - he, that (masculine nominative singular)

• दुःखितः (duḥkhitaḥ) - distressed, sorrowful, saddened

• राजन् (rājan) - O King

• महर्षिः (maharṣiḥ) - the great sage

• गौतमः (gautamaḥ) - Gautama (proper name)

• तदा (tadā) - then, at that time

• चिरकारिम् (cirakārim) - Cirakāri (accusative, object)

• ददर्श (dadarśa) - saw, beheld

• अथ (atha) - then, thereupon, moreover

• पुत्रम् (putram) - son

• स्थितम् (sthitam) - standing, situated, present

• अथ (atha) - then, thereupon

• अन्तिके (antike) - near, close by, in the vicinity

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

Adverb.

स (sa) - he, that (masculine nominative singular)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Form of the demonstrative pronoun 'tad'.

Note: Standalone form of nominative singular masculine 'tad'.

दुःखितः (duḥkhitaḥ) - distressed, sorrowful, saddened

(adjective)

Nominative, masculine, singular of duḥkhita

duḥkhita - distressed, sad, afflicted, pained

Past Passive Participle

From root 'duḥkh' (to suffer) or from noun 'duḥkha'.

Root: duḥkh

Note: Nominative singular masculine, agreeing with 'sa maharṣiḥ gautamaḥ'.

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

N-stem noun.

Root: rāj

महर्षिः (maharṣiḥ) - the great sage

(noun)

Nominative, masculine, singular of maharṣi

maharṣi - great sage, venerable seer

Compound of 'mahā' (great) and 'ṛṣi' (sage).

Compound type : karmadhāraya (mahā+ṛṣi)

• mahā – great, large, mighty
  adjective (masculine)
  Feminine form of mahat, used as first part of compound.
• ṛṣi – sage, seer, inspired poet
  noun (masculine)
  From root 'ṛṣ' (to move quickly).
  Root: ṛṣ

गौतमः (gautamaḥ) - Gautama (proper name)

(proper noun)

Nominative, masculine, singular of gautama

gautama - name of a famous sage, descendant of Gotama

Derived from 'Gotama' (patronymic).

तदा (tadā) - then, at that time

(indeclinable)

Adverbial form of 'tad'.

चिरकारिम् (cirakārim) - Cirakāri (accusative, object)

(proper noun)

Accusative, masculine, singular of cirakārin

cirakārin - slow-doer, procrastinator (name of a person)

Compound of 'cira' (long) and 'kārin' (doer).

Compound type : upapada-tatpuruṣa (cira+kārin)

• cira – long, lasting
  adjective (masculine)
• kārin – doer, maker
  noun (masculine)
  Agent noun from root 'kṛ' (to do) with suffix '-in'.
  Root: kṛ (class 8)

ददर्श (dadarśa) - saw, beheld

(verb)

3rd person , singular, active, perfect (lit) of dṛś

Perfect tense

Reduplicated perfect form of the root 'dṛś'.

Root: dṛś (class 1)

Note: 3rd person singular perfect active.

अथ (atha) - then, thereupon, moreover

(indeclinable)

Particle.

पुत्रम् (putram) - son

(noun)

Accusative, masculine, singular of putra

putra - son, child

Root: putr

Note: Object of 'dadarśa'.

स्थितम् (sthitam) - standing, situated, present

(adjective)

Accusative, masculine, singular of sthita

sthita - standing, situated, existing, firm, being

Past Passive Participle

From root 'sthā' (to stand).

Root: sthā (class 1)

Note: Accusative singular masculine, agreeing with 'putram'.

अथ (atha) - then, thereupon

(indeclinable)

Particle.

अन्तिके (antike) - near, close by, in the vicinity

(indeclinable)

Locative singular of 'antika' (neuter noun), used adverbially.

Note: Locative case of 'antika' acting as an adverb.