महाभारतः mahābhārataḥ - book-12, chapter-258, verse-5

चिरं संचिन्तयन्नर्थांश्चिरं जाग्रच्चिरं स्वपन् ।
चिरकार्याभिसंपत्तेश्चिरकारी तथोच्यते ॥५॥

5. ciraṁ saṁcintayannarthāṁściraṁ jāgracciraṁ svapan ,
cirakāryābhisaṁpatteścirakārī tathocyate.

5. ciram saṃcintayan arthān ciram jāgrat ciram svapan
cirakāryābhisampatteḥ cirakārī tathā ucyate

5. yaḥ ciram arthān saṃcintayan ciram jāgrat ciram svapan (asti)
(saḥ) cirakāryābhisampatteḥ (hetu) tathā cirakārī ucyate

5. He is thus called Chirakārī ("the long-doer") because he ponders matters for a long time, remains awake for extended periods, and also sleeps for extended periods, leading to the eventual (but long-delayed) accomplishment of his tasks.

Words meanings summery:

• चिरम् (ciram) - for a long time (for a long time, long)

• संचिन्तयन् (saṁcintayan) - pondering (matters) (contemplating, deliberating, considering)

• अर्थान् (arthān) - matters (objects, purposes, meanings, affairs, matters)

• चिरम् (ciram) - for extended periods (for a long time, long)

• जाग्रत् (jāgrat) - remaining awake (waking, awake, vigilant)

• चिरम् (ciram) - for extended periods (for a long time, long)

• स्वपन् (svapan) - sleeping

• चिरकार्याभिसम्पत्तेः (cirakāryābhisampatteḥ) - due to the eventual (but long-delayed) accomplishment of his tasks (from the accomplishment of long-delayed tasks)

• चिरकारी (cirakārī) - (Proper name) Chirakari, the 'long-doer' (one who acts slowly, long-acting)

• तथा (tathā) - thus (thus, so, in that manner)

• उच्यते (ucyate) - is thus called (is said, is called, is spoken)

Words meanings and morphology

चिरम् (ciram) - for a long time (for a long time, long)

(indeclinable)

Note: Adverbial usage.

संचिन्तयन् (saṁcintayan) - pondering (matters) (contemplating, deliberating, considering)

(participle)

Nominative, masculine, singular of saṃcintayat

saṁcintayat - contemplating, deliberating, considering

Present Active Participle

From root cint with prefix sam

Prefix: sam

Root: cint (class 10)

अर्थान् (arthān) - matters (objects, purposes, meanings, affairs, matters)

(noun)

Accusative, masculine, plural of artha

artha - object, purpose, meaning, wealth, affair, matter

चिरम् (ciram) - for extended periods (for a long time, long)

(indeclinable)

जाग्रत् (jāgrat) - remaining awake (waking, awake, vigilant)

(participle)

Nominative, masculine, singular of jāgrat

jāgrat - waking, awake, vigilant, watchful

Present Active Participle

From root jāgṛ (to wake) + śatṛ pratyaya

Root: jāgṛ (class 2)

चिरम् (ciram) - for extended periods (for a long time, long)

(indeclinable)

स्वपन् (svapan) - sleeping

(participle)

Nominative, masculine, singular of svapat

svapat - sleeping, one who sleeps

Present Active Participle

From root svap (to sleep) + śatṛ pratyaya

Root: svap (class 2)

चिरकार्याभिसम्पत्तेः (cirakāryābhisampatteḥ) - due to the eventual (but long-delayed) accomplishment of his tasks (from the accomplishment of long-delayed tasks)

(noun)

Ablative, feminine, singular of cirakāryābhisampatti

cirakāryābhisampatti - accomplishment of long-delayed tasks, success in tasks taking a long time

Compound type : tatpurusha (cirakārya+abhisampatti)

• cirakārya – a long-delayed task, something to be done slowly
  noun (neuter)
  Gerundive
  From cira + kārya (from kṛ)
  Root: kṛ (class 8)
• abhisampatti – accomplishment, success, attainment
  noun (feminine)
  From abhi + sam + pad + ktin
  Prefixes: abhi+sam
  Root: pad (class 4)

Note: Ablative case indicating 'because of'.

चिरकारी (cirakārī) - (Proper name) Chirakari, the 'long-doer' (one who acts slowly, long-acting)

(noun)

Nominative, masculine, singular of cirakārin

cirakārin - slow in action, delaying, procrastinating; an epithet for one who acts after long deliberation

Compound type : tatpurusha (ciram+kārin)

• ciram – for a long time, long
  indeclinable
• kārin – doing, making, performing, acting
  adjective (masculine)
  agent noun
  From root kṛ + ṇini pratyaya
  Root: kṛ (class 8)

तथा (tathā) - thus (thus, so, in that manner)

(indeclinable)

उच्यते (ucyate) - is thus called (is said, is called, is spoken)

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)