महाभारतः mahābhārataḥ - book-12, chapter-258, verse-59

न हि सा तेन संभेदं पत्नी नीता महात्मना ।
विजने चाश्रमस्थेन पुत्रश्चापि समाहितः ॥५९॥

59. na hi sā tena saṁbhedaṁ patnī nītā mahātmanā ,
vijane cāśramasthena putraścāpi samāhitaḥ.

59. na hi sā tena saṃbhedam patnī nītā mahātmanā
vijane ca āśramas_thena putraḥ ca api samāhitaḥ

59. na hi sā patnī tena mahātmanā āśramas_thena
vijane saṃbhedam nītā ca putraḥ api samāhitaḥ

59. Indeed, that wife was not brought into intimate union by that great soul (mahātman) who dwelled in a secluded place (vijane) in the hermitage (āśrama); and the son was also established in a similar manner.

Words meanings summery:

• न (na) - not, no, nor

• हि (hi) - indeed, surely, because

• सा (sā) - the wife mentioned (she, that (feminine))

• तेन (tena) - by the great soul (by him, by that (masculine/neuter))

• संभेदम् (saṁbhedam) - intimate union (accusative) (union, contact, intimacy, splitting)

• पत्नी (patnī) - the wife of the great soul (wife, mistress, female owner)

• नीता (nītā) - brought into (intimate) union (led, brought, guided, taken)

• महात्मना (mahātmanā) - by the sage/saint (by the great soul, by the magnanimous one)

• विजने (vijane) - in the secluded part of the hermitage (in a secluded place, in solitude, without people)

• च (ca) - and, also

• आश्रमस्_थेन (āśramas_thena) - by the great soul who was dwelling in the hermitage (āśrama) (by one residing in a hermitage)

• पुत्रः (putraḥ) - son

• च (ca) - and, also

• अपि (api) - also, even, too

• समाहितः (samāhitaḥ) - established, perhaps born through spiritual means or adopted, not through conventional union. (composed, concentrated, settled, placed, established)

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

सा (sā) - the wife mentioned (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

तेन (tena) - by the great soul (by him, by that (masculine/neuter))

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

संभेदम् (saṁbhedam) - intimate union (accusative) (union, contact, intimacy, splitting)

(noun)

Accusative, masculine, singular of saṃbheda

saṁbheda - union, contact, intimacy, splitting, distinction

Prefix: sam

Root: bhid (class 7)

पत्नी (patnī) - the wife of the great soul (wife, mistress, female owner)

(noun)

Nominative, feminine, singular of patnī

patnī - wife, mistress, female owner

Derived from pati (master) + nī (suffix for female counterpart)

नीता (nītā) - brought into (intimate) union (led, brought, guided, taken)

(adjective)

Nominative, feminine, singular of nīta

nīta - led, brought, guided, taken, obtained

Past Passive Participle

Derived from root nī (to lead, carry) with kta suffix

Root: nī (class 1)

Note: participle functioning as a predicate adjective

महात्मना (mahātmanā) - by the sage/saint (by the great soul, by the magnanimous one)

(noun)

Instrumental, masculine, singular of mahātman

mahātman - great soul, noble-minded, magnanimous, the supreme spirit

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

विजने (vijane) - in the secluded part of the hermitage (in a secluded place, in solitude, without people)

(adjective)

Locative, neuter, singular of vijana

vijana - solitary, secluded, devoid of people, deserted

Prefix: vi

Root: jan (class 4)

Note: Functions adverbially or as locative noun.

च (ca) - and, also

(indeclinable)

आश्रमस्_थेन (āśramas_thena) - by the great soul who was dwelling in the hermitage (āśrama) (by one residing in a hermitage)

(adjective)

Instrumental, masculine, singular of āśramas_tha

āśramas_tha - residing in a hermitage, belonging to an āśrama

Compound of āśrama (hermitage) and stha (standing, abiding)

Compound type : tatpuruṣa (āśrama+stha)

• āśrama – hermitage, monastic retreat, a stage of life
  noun (masculine)
• stha – standing, abiding, situated in
  adjective (masculine)
  Derived from root sthā (to stand)
  Root: sthā (class 1)

Note: Agrees with "mahātmanā".

पुत्रः (putraḥ) - son

(noun)

Nominative, masculine, singular of putra

putra - son, child

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

समाहितः (samāhitaḥ) - established, perhaps born through spiritual means or adopted, not through conventional union. (composed, concentrated, settled, placed, established)

(adjective)

Nominative, masculine, singular of samāhita

samāhita - composed, concentrated, absorbed, settled, placed, established

Past Passive Participle

Derived from root dhā (to place, put) with upasarga sam-ā and kta suffix

Prefixes: sam+ā

Root: dhā (class 3)

Note: participle functioning as a predicate adjective