महाभारतः mahābhārataḥ - book-12, chapter-258, verse-39

यावन्नारीं मातरं च गौरवे चाधिके स्थिताम् ।
अवध्यां तु विजानीयुः पशवोऽप्यविचक्षणाः ॥३९॥

39. yāvannārīṁ mātaraṁ ca gaurave cādhike sthitām ,
avadhyāṁ tu vijānīyuḥ paśavo'pyavicakṣaṇāḥ.

39. yāvat nārīm mātaram ca gaurave ca adhike sthitām
avadhyām tu vijānīyuḥ paśavaḥ api avicakṣaṇāḥ

39. yāvat nārīm ca mātaram ca gaurave adhike sthitām
avadhyām tu avicakṣaṇāḥ paśavaḥ api vijānīyuḥ

39. Even undiscerning animals should recognize as inviolable (avadhyā) a woman and a mother who are situated in a position of greater and superior respect.

Words meanings summery:

• यावत् (yāvat) - that which (refers to the objects nārīm and mātaram) (as much as, as many as, as long as, until, that which)

• नारीम् (nārīm) - woman, female

• मातरम् (mātaram) - mother

• च (ca) - and, also

• गौरवे (gaurave) - in honor, in dignity, in respect

• च (ca) - and, also

• अधिके (adhike) - in greater (honor/respect) (in greater, in superior)

• स्थिताम् (sthitām) - situated, placed (in a position) (situated, placed, standing, established)

• अवध्याम् (avadhyām) - not to be killed, inviolable, not to be harmed

• तु (tu) - indeed, rather (but, on the other hand, indeed, moreover)

• विजानीयुः (vijānīyuḥ) - they should recognize/consider (they should know, they should recognize, they should discern)

• पशवः (paśavaḥ) - animals (animals, cattle, beasts)

• अपि (api) - even (even, also, too)

• अविचक्षणाः (avicakṣaṇāḥ) - undiscerning, lacking judgment (undiscerning, unwise, ignorant)

Words meanings and morphology

यावत् (yāvat) - that which (refers to the objects nārīm and mātaram) (as much as, as many as, as long as, until, that which)

(indeclinable)

नारीम् (nārīm) - woman, female

(noun)

Accusative, feminine, singular of nārī

nārī - woman, female, wife

Note: Object of 'vijānīyuḥ'.

मातरम् (mātaram) - mother

(noun)

Accusative, feminine, singular of mātṛ

mātṛ - mother, female ancestor

Note: Object of 'vijānīyuḥ'.

च (ca) - and, also

(indeclinable)

Note: Connects 'nārīm' and 'mātaram'.

गौरवे (gaurave) - in honor, in dignity, in respect

(noun)

Locative, neuter, singular of gaurava

gaurava - honor, dignity, respect, importance, gravity

Derived from 'guru' (heavy, venerable).

च (ca) - and, also

(indeclinable)

Note: Connects 'gaurave' and 'adhike'.

अधिके (adhike) - in greater (honor/respect) (in greater, in superior)

(adjective)

Locative, neuter, singular of adhika

adhika - greater, superior, additional, abundant

स्थिताम् (sthitām) - situated, placed (in a position) (situated, placed, standing, established)

(participle)

Accusative, feminine, singular of sthita

sthita - stood, standing, situated, existing, firm, established

Past Passive Participle

Derived from root √sthā (to stand).

Root: sthā (class 1)

अवध्याम् (avadhyām) - not to be killed, inviolable, not to be harmed

(adjective)

Accusative, feminine, singular of avadhya

avadhya - not to be killed, inviolable, immune from punishment or harm

Gerundive (negated)

Negation 'a-' + gerundive of root √han (to kill), 'vadhya'.

Compound type : nañ-tatpuruṣa (a+vadhya)

• a – not, non-, un-
  indeclinable
• vadhya – to be killed, deserving death
  gerundive (feminine)
  Gerundive
  From root √han (to kill).
  Root: han (class 2)

Note: Modifies 'nārīm' and 'mātaram'.

तु (tu) - indeed, rather (but, on the other hand, indeed, moreover)

(indeclinable)

विजानीयुः (vijānīyuḥ) - they should recognize/consider (they should know, they should recognize, they should discern)

(verb)

3rd person , plural, active, optative (liṅ) of vijñā

Optative Active, 3rd Person Plural

Derived from root √jñā (to know) with upasarga 'vi'. 9th class verb.

Prefix: vi

Root: jñā (class 9)

Note: Subject is 'paśavaḥ'.

पशवः (paśavaḥ) - animals (animals, cattle, beasts)

(noun)

Nominative, masculine, plural of paśu

paśu - animal, beast, cattle

Note: Subject of 'vijānīyuḥ'.

अपि (api) - even (even, also, too)

(indeclinable)

Note: Emphasizes 'paśavaḥ'.

अविचक्षणाः (avicakṣaṇāḥ) - undiscerning, lacking judgment (undiscerning, unwise, ignorant)

(adjective)

Nominative, masculine, plural of avicakṣaṇa

avicakṣaṇa - undiscerning, unwise, unobservant, ignorant

Negative 'a-' + 'vicakṣaṇa' (discerning). Derived from root √cakṣ (to see, perceive) with upasarga 'vi'.

Compound type : nañ-tatpuruṣa (a+vicakṣaṇa)

• a – not, non-, un-
  indeclinable
• vicakṣaṇa – discerning, clever, intelligent, wise
  adjective (masculine)
  From √cakṣ (to see, perceive) with upasarga 'vi'.
  Prefix: vi
  Root: cakṣ (class 2)

Note: Modifies 'paśavaḥ'.