महाभारतः mahābhārataḥ - book-12, chapter-258, verse-44

आश्रमं मम संप्राप्तस्त्रिलोकेशः पुरंदरः ।
अतिथिव्रतमास्थाय ब्राह्मणं रूपमास्थितः ॥४४॥

44. āśramaṁ mama saṁprāptastrilokeśaḥ puraṁdaraḥ ,
atithivratamāsthāya brāhmaṇaṁ rūpamāsthitaḥ.

44. āśramam mama samprāptaḥ trilokeśaḥ purandaraḥ
atithivratam āsthāya brāhmaṇam rūpam āsthitaḥ

44. trilokeśaḥ purandaraḥ mama āśramam samprāptaḥ
atithivratam āsthāya brāhmaṇam rūpam āsthitaḥ

44. The lord of the three worlds, Purandara (Indra), arrived at my hermitage, having adopted the vow of a guest and assumed the form of a Brahmin.

Words meanings summery:

• आश्रमम् (āśramam) - hermitage, retreat

• मम (mama) - my, of me

• सम्प्राप्तः (samprāptaḥ) - having arrived, having reached

• त्रिलोकेशः (trilokeśaḥ) - Indra, the king of gods (lord of the three worlds (Indra))

• पुरन्दरः (purandaraḥ) - Indra (destroyer of cities (epithet of Indra))

• अतिथिव्रतम् (atithivratam) - the vow of a guest, the conduct of a guest

• आस्थाय (āsthāya) - having adopted, having taken up

• ब्राह्मणम् (brāhmaṇam) - a Brahmin

• रूपम् (rūpam) - form, appearance

• आस्थितः (āsthitaḥ) - having assumed, having taken on

Words meanings and morphology

आश्रमम् (āśramam) - hermitage, retreat

(noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, sacred retreat

Root: śram (class 4)

Note: Object of 'samprāptaḥ'.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Possessive pronoun.

सम्प्राप्तः (samprāptaḥ) - having arrived, having reached

(adjective)

Nominative, masculine, singular of samprāpta

samprāpta - reached, attained, arrived

Past Passive Participle

from root āp (to obtain) with prefixes sam and pra

Prefixes: sam+pra

Root: āp (class 5)

Note: Describes 'trilokeśaḥ purandaraḥ'.

त्रिलोकेशः (trilokeśaḥ) - Indra, the king of gods (lord of the three worlds (Indra))

(proper noun)

Nominative, masculine, singular of trilokeśa

trilokeśa - lord of the three worlds

Compound type : tatpuruṣa (triloka+īśa)

• triloka – three worlds (heaven, earth, netherworld)
  noun (masculine)
• īśa – lord, master
  noun (masculine)
  Root: īś (class 2)

Note: Subject of the sentence.

पुरन्दरः (purandaraḥ) - Indra (destroyer of cities (epithet of Indra))

(proper noun)

Nominative, masculine, singular of purandara

purandara - destroyer of cities (an epithet of Indra)

Compound type : upapada tatpuruṣa (pura+dara)

• pura – city, fortress
  noun (neuter)
• dara – destroying, tearing
  adjective (masculine)
  Agent noun from root dṛ
  from root dṛ (to tear, to split)
  Root: dṛ (class 6)

Note: Another epithet of Indra, in apposition to 'trilokeśaḥ'.

अतिथिव्रतम् (atithivratam) - the vow of a guest, the conduct of a guest

(noun)

Accusative, neuter, singular of atithivrata

atithivrata - vow/conduct of a guest

Compound type : tatpuruṣa (atithi+vrata)

• atithi – guest, visitor
  noun (masculine)
  Root: at (class 1)
• vrata – vow, sacred observance, religious practice, conduct
  noun (neuter)
  Root: vṛ (class 5)

Note: Object of 'āsthāya'.

आस्थाय (āsthāya) - having adopted, having taken up

(indeclinable)

Absolutive (Gerund)

from root sthā (to stand) with prefix ā

Prefix: ā

Root: sthā (class 1)

Note: Connects actions, indicating prior completion.

ब्राह्मणम् (brāhmaṇam) - a Brahmin

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, one belonging to the priestly class

Note: Object of 'āsthitaḥ' (as the assumed form).

रूपम् (rūpam) - form, appearance

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance

Note: Object of 'āsthitaḥ'.

आस्थितः (āsthitaḥ) - having assumed, having taken on

(adjective)

Nominative, masculine, singular of āsthita

āsthita - assumed, taken on, stood, resorted to

Past Passive Participle

from root sthā (to stand) with prefix ā

Prefix: ā

Root: sthā (class 1)

Note: Describes 'trilokeśaḥ purandaraḥ'.