योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-143, verse-9
ब्रह्मणः प्रतिभातं यत्तदिदं जगदुच्यते ।
तेनैव कुत एतानि पृथ्व्यादीनि क्व कारणम् ॥ ९ ॥
तेनैव कुत एतानि पृथ्व्यादीनि क्व कारणम् ॥ ९ ॥
brahmaṇaḥ pratibhātaṃ yattadidaṃ jagaducyate ,
tenaiva kuta etāni pṛthvyādīni kva kāraṇam 9
tenaiva kuta etāni pṛthvyādīni kva kāraṇam 9
9.
brahmaṇaḥ pratibhātam yat tat idam jagat ucyate
tena eva kutaḥ etāni pṛthvyādīni kva kāraṇam
tena eva kutaḥ etāni pṛthvyādīni kva kāraṇam
9.
yat brahmaṇaḥ pratibhātam tat idam jagat ucyate
tena eva etāni pṛthvyādīni kutaḥ kāraṇam kva
tena eva etāni pṛthvyādīni kutaḥ kāraṇam kva
9.
That which appears forth from Brahman (brahman) is indeed called this world (jagat). If that is the case, then by that very Brahman alone, from where do these earth and other elements (pṛthvyādi) arise? Where, then, is any other cause?
Words meanings summery:
(Scroll down for elaborated words morphology)
- ब्रह्मणः (brahmaṇaḥ) - of Brahman, from Brahman
- प्रतिभातम् (pratibhātam) - appeared, shone forth, manifested
- यत् (yat) - which, that which
- तत् (tat) - that, it
- इदम् (idam) - this
- जगत् (jagat) - world, universe
- उच्यते (ucyate) - is called, is said
- तेन (tena) - by that, through that
- एव (eva) - only, indeed, certainly
- कुतः (kutaḥ) - from where, why
- एतानि (etāni) - these
- पृथ्व्यादीनि (pṛthvyādīni) - these earth and other elements (earth and others, beginning with earth)
- क्व (kva) - where (is any other)? (where, how)
- कारणम् (kāraṇam) - cause, reason
Words meanings and morphology
ब्रह्मणः (brahmaṇaḥ) - of Brahman, from Brahman
(noun)
neuter, singular of brahman
brahman - the Absolute, ultimate reality, universal spirit
प्रतिभातम् (pratibhātam) - appeared, shone forth, manifested
(adjective)
neuter, singular of pratibhāta
pratibhāta - appeared, shone forth, manifested, occurred to the mind
Past Passive Participle
Derived from root bhā (to shine, appear) with prefix prati
Prefix: prati
Root: bhā (class 2)
यत् (yat) - which, that which
(pronoun)
neuter, singular of yad
yad - which, what, that which, whoever
तत् (tat) - that, it
(pronoun)
neuter, singular of tad
tad - that, it, this
इदम् (idam) - this
(pronoun)
neuter, singular of idam
idam - this, this one
जगत् (jagat) - world, universe
(noun)
neuter, singular of jagat
jagat - the world, universe, all that moves
From root gam (to go, move)
Root: gam (class 1)
उच्यते (ucyate) - is called, is said
(verb)
3rd person , singular, passive, present (lat) of vac
Root: vac (class 2)
तेन (tena) - by that, through that
(pronoun)
Instrumental, neuter, singular of tad
tad - that, it
एव (eva) - only, indeed, certainly
(indeclinable)
कुतः (kutaḥ) - from where, why
(indeclinable)
एतानि (etāni) - these
(pronoun)
neuter, plural of etad
etad - this, these
पृथ्व्यादीनि (pṛthvyādīni) - these earth and other elements (earth and others, beginning with earth)
(noun)
neuter, plural of pṛthvyādi
pṛthvyādi - earth and so on, beginning with earth
Compound of pṛthvī (earth) + ādi (beginning)
Compound type : tatpuruṣa (pṛthvī+ādi)
- pṛthvī – earth, ground
noun (feminine) - ādi – beginning, and so on, et cetera
noun (masculine)
क्व (kva) - where (is any other)? (where, how)
(indeclinable)
कारणम् (kāraṇam) - cause, reason
(noun)
neuter, singular of kāraṇa
kāraṇa - cause, reason, motive, instrument
From root kṛ (to do, make)
Root: kṛ (class 8)