योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-143, verse-77

स्वप्नवज्जगदाभानमित्येवं सत्यखण्डितम् ।
आर्यानुभवशास्त्राणामनेनास्त्येकवाक्यता ॥ ७७ ॥

svapnavajjagadābhānamityevaṃ satyakhaṇḍitam ,
āryānubhavaśāstrāṇāmanenāstyekavākyatā 77

77. svapnavat jagat ābhānam iti evam satya-akhaṇḍitam
ārya-anubhava-śāstrāṇām anena asti eka-vākyatā

77. jagat ābhānam svapnavat [asti],
iti evam satya-akhaṇḍitam [asti].
anena [vacanena] ārya-anubhava-śāstrāṇām eka-vākyatā asti.

77. "The appearance of the world is like a dream" - this is an unbroken truth. By this [statement or understanding], there is a unity of teaching (ekavākyatā) among the scriptures (śāstra) of noble experience (anubhava).

Words meanings summery:

• स्वप्नवत् (svapnavat) - like a dream, dream-like

• जगत् (jagat) - the world, moving

• आभानम् (ābhānam) - appearance, manifestation, seeming

• इति (iti) - thus, so, indicating a quote or thought

• एवम् (evam) - thus, in this manner, so

• सत्य-अखण्डितम् (satya-akhaṇḍitam) - unbroken truth, undivided truth

• आर्य-अनुभव-शास्त्राणाम् (ārya-anubhava-śāstrāṇām) - of the scriptures of noble experience

• अनेन (anena) - by this, by means of this

• अस्ति (asti) - is, exists

• एक-वाक्यता (eka-vākyatā) - unity of teaching (ekavākyatā) (unity of statement, agreement, consistency of meaning)

Words meanings and morphology

स्वप्नवत् (svapnavat) - like a dream, dream-like

(indeclinable)

Adverbial suffix -vat added to 'svapna'.

जगत् (jagat) - the world, moving

(noun)

Nominative, neuter, singular of jagat

jagat - the world, moving, universe

Present Active Participle (from gam, but used as noun)

Derived from the root 'gam' (to go, move).

Root: gam (class 1)

आभानम् (ābhānam) - appearance, manifestation, seeming

(noun)

Nominative, neuter, singular of ābhāna

ābhāna - appearance, manifestation, seeming, splendor

action noun

Derived from the root 'bhā' (to shine, appear) with the prefix 'ā'.

Prefix: ā

Root: bhā (class 2)

इति (iti) - thus, so, indicating a quote or thought

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

सत्य-अखण्डितम् (satya-akhaṇḍitam) - unbroken truth, undivided truth

(adjective)

Nominative, neuter, singular of satyākhaṇḍita

satyākhaṇḍita - unbroken truth, truth that is continuous

Compound type : karmadhāraya (satya+akhaṇḍita)

• satya – truth, true, real
  noun (neuter)
• akhaṇḍita – unbroken, undivided, continuous
  adjective
  Past Passive Participle (negative)
  Derived from the root 'khaṇḍ' (to break, divide) with the negative prefix 'a-'.
  Prefix: a
  Root: khaṇḍ (class 10)

आर्य-अनुभव-शास्त्राणाम् (ārya-anubhava-śāstrāṇām) - of the scriptures of noble experience

(noun)

Genitive, neuter, plural of āryānubhavaśāstra

āryānubhavaśāstra - scripture or treatise of noble experience or wisdom derived from noble perception

Compound type : tatpuruṣa (ārya+anubhava+śāstra)

• ārya – noble, respectable, venerable, an Arya
  adjective (masculine)
• anubhava – experience, perception, apprehension, understanding
  noun (masculine)
  Prefix: anu
  Root: bhū (class 1)
• śāstra – scripture, treatise, scientific text, rule, doctrine
  noun (neuter)
  Root: śās (class 2)

अनेन (anena) - by this, by means of this

(pronoun)

Instrumental, neuter, singular of idam

idam - this, this one

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

एक-वाक्यता (eka-vākyatā) - unity of teaching (ekavākyatā) (unity of statement, agreement, consistency of meaning)

(noun)

Nominative, feminine, singular of ekavākyatā

ekavākyatā - unity of statement, agreement, consistency of meaning, conformity

Compound type : tatpuruṣa (eka+vākyatā)

• eka – one, single, unified, chief
  numeral
• vākyatā – the state of being a sentence, meaningfulness, consistency of statements
  noun (feminine)
  Derived from 'vākya' (sentence) with the suffix '-tā' (state of being).