योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-143, verse-4

पण्डितस्य यथाभूता वस्तुदृष्टिः प्रसीदति ।
दृगिवेन्दौ निरम्भोदे सकलामलमण्डले ॥ ४ ॥

paṇḍitasya yathābhūtā vastudṛṣṭiḥ prasīdati ,
dṛgivendau nirambhode sakalāmalamaṇḍale 4

4. paṇḍitasya yathābhūtā vastudṛṣṭiḥ prasīdati
dṛk iva indau nirambode sakalamalamaṇḍale

4. paṇḍitasya yathābhūtā vastudṛṣṭiḥ nirambode
sakalamalamaṇḍale indau dṛk iva prasīdati

4. The wise person's (paṇḍita) clear insight into the true nature of reality shines forth, just as vision becomes perfectly clear when observing the moon's full, spotless orb in a cloudless sky.

Words meanings summery:

• पण्डितस्य (paṇḍitasya) - of the wise person, for the scholar

• यथाभूता (yathābhūtā) - as it truly is, true, real, actual

• वस्तुदृष्टिः (vastudṛṣṭiḥ) - perception of reality, insight into things as they are

• प्रसीदति (prasīdati) - becomes clear, shines forth, is pleased, becomes serene

• दृक् (dṛk) - sight, vision, eye

• इव (iva) - like, as, as if

• इन्दौ (indau) - in the moon, on the moon

• निरम्बोदे (nirambode) - in a cloudless (sky/orb)

• सकलमलमण्डले (sakalamalamaṇḍale) - in the full, spotless orb

Words meanings and morphology

पण्डितस्य (paṇḍitasya) - of the wise person, for the scholar

(noun)

Genitive, masculine, singular of paṇḍita

paṇḍita - scholar, wise person, learned

यथाभूता (yathābhūtā) - as it truly is, true, real, actual

(adjective)

Nominative, feminine, singular of yathābhūta

yathābhūta - true, real, actual, as it has become

Past Passive Participle

Formed from 'yathā' (as) and 'bhūta' (become, past participle of 'bhū')

Compound type : avyayībhāva (yathā+bhūta)

• yathā – as, according to, just as
  indeclinable
• bhūta – become, existing, past, creature, element
  adjective (neuter)
  Past Passive Participle
  Past passive participle of root 'bhū' (to be, to become)
  Root: bhū (class 1)

वस्तुदृष्टिः (vastudṛṣṭiḥ) - perception of reality, insight into things as they are

(noun)

Nominative, feminine, singular of vastudṛṣṭi

vastudṛṣṭi - perception of reality, insight into things as they are

Compound type : tatpuruṣa (vastu+dṛṣṭi)

• vastu – thing, object, substance, reality
  noun (neuter)
• dṛṣṭi – sight, vision, view, perception, insight
  noun (feminine)
  From root 'dṛś' (to see)
  Root: dṛś (class 1)

प्रसीदति (prasīdati) - becomes clear, shines forth, is pleased, becomes serene

(verb)

3rd person , singular, active, present (lat) of sīd

Present Indicative

Root 'sad' with prefix 'pra', present stem 'sīd'

Prefix: pra

Root: sad (class 1)

दृक् (dṛk) - sight, vision, eye

(noun)

Nominative, feminine, singular of dṛś

dṛś - sight, vision, eye, appearance

Root: dṛś (class 1)

इव (iva) - like, as, as if

(indeclinable)

इन्दौ (indau) - in the moon, on the moon

(noun)

Locative, masculine, singular of indu

indu - moon

निरम्बोदे (nirambode) - in a cloudless (sky/orb)

(adjective)

Locative, masculine, singular of niramboda

niramboda - cloudless (lit. 'without cloud-giver')

Compound 'nir-ambhas' (without cloud) + '-da' (giver)

Compound type : bahuvrīhi (nis+ambhas+da)

• nis – without, out, forth
  indeclinable
  Prefix/preposition
• ambhas – water, cloud
  noun (neuter)
• da – giver, bestower
  noun (masculine)
  From root 'dā' (to give)
  Root: dā (class 1)

सकलमलमण्डले (sakalamalamaṇḍale) - in the full, spotless orb

(noun)

Locative, neuter, singular of sakalamalamaṇḍala

sakalamalamaṇḍala - full and spotless orb/disk

Compound type : karmadhāraya (sakala+amala+maṇḍala)

• sakala – complete, whole, full
  adjective (masculine)
• amala – spotless, pure, clean, stainless
  adjective (masculine)
• maṇḍala – orb, disk, circle, sphere
  noun (neuter)