योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-143, verse-81
अचला संविदेवास्ते स्थिरं कृत्वा यथा यथा ।
तथा तथा भवत्याशु किमसत्किं च वापि सत् ॥ ८१ ॥
तथा तथा भवत्याशु किमसत्किं च वापि सत् ॥ ८१ ॥
acalā saṃvidevāste sthiraṃ kṛtvā yathā yathā ,
tathā tathā bhavatyāśu kimasatkiṃ ca vāpi sat 81
tathā tathā bhavatyāśu kimasatkiṃ ca vāpi sat 81
81.
acalā saṃvit eva āste sthiram kṛtvā yathā yathā
tathā tathā bhavati āśu kim asat kim ca vā api sat
tathā tathā bhavati āśu kim asat kim ca vā api sat
81.
yathā yathā acalā saṃvit eva sthiram kṛtvā āste
tathā tathā āśu kim asat kim ca vā api sat bhavati
tathā tathā āśu kim asat kim ca vā api sat bhavati
81.
As the unmoving consciousness (saṃvit) remains, having established itself steadily, so swiftly does the distinction between what is non-existent and what is existent manifest.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अचला (acalā) - unmoving, steady, firm
- संवित् (saṁvit) - consciousness, knowledge, understanding (saṃvit)
- एव (eva) - indeed, only, just, even
- आस्ते (āste) - remains, exists, sits
- स्थिरम् (sthiram) - steadily, firmly, immovably
- कृत्वा (kṛtvā) - having done, having made, having established
- यथा (yathā) - as, just as
- यथा (yathā) - as, just as (repetition for emphasis 'as much as')
- तथा (tathā) - so, in that manner
- तथा (tathā) - so, in that manner (repetition for emphasis 'so much so')
- भवति (bhavati) - becomes, happens, exists
- आशु (āśu) - quickly, swiftly
- किम् (kim) - what?, whether
- असत् (asat) - non-existent, unreal
- किम् (kim) - what?, whether
- च (ca) - and
- वा (vā) - or, either...or
- अपि (api) - also, even
- सत् (sat) - existent, real, true
Words meanings and morphology
अचला (acalā) - unmoving, steady, firm
(adjective)
Nominative, feminine, singular of acala
acala - unmoving, steady, firm, motionless
Compound type : nañ-tatpuruṣa (a+cala)
- a – not, un-
indeclinable - cala – moving, unsteady, shaking
adjective (feminine)
Derived from the root √cal (to move).
Root: √cal
संवित् (saṁvit) - consciousness, knowledge, understanding (saṃvit)
(noun)
Nominative, feminine, singular of saṃvid
saṁvid - consciousness (saṃvit), knowledge, understanding, agreement
Prefix: sam
Root: √vid
एव (eva) - indeed, only, just, even
(indeclinable)
आस्ते (āste) - remains, exists, sits
(verb)
3rd person , singular, middle, present (laṭ) of ā-√as
Prefix: ā
Root: √as (class 2)
स्थिरम् (sthiram) - steadily, firmly, immovably
(adjective)
Accusative, neuter, singular of sthira
sthira - steady, firm, constant, immovable
Note: Used adverbially.
कृत्वा (kṛtvā) - having done, having made, having established
(indeclinable)
Absolutive (gerund)
Indeclinable participle formed from the root √kṛ with the suffix -tvā.
Root: √kṛ (class 8)
यथा (yathā) - as, just as
(indeclinable)
यथा (yathā) - as, just as (repetition for emphasis 'as much as')
(indeclinable)
तथा (tathā) - so, in that manner
(indeclinable)
तथा (tathā) - so, in that manner (repetition for emphasis 'so much so')
(indeclinable)
भवति (bhavati) - becomes, happens, exists
(verb)
3rd person , singular, active, present (laṭ) of √bhū
Root: √bhū (class 1)
आशु (āśu) - quickly, swiftly
(indeclinable)
किम् (kim) - what?, whether
(pronoun)
Nominative, neuter, singular of kim
kim - what?, which?, whether
असत् (asat) - non-existent, unreal
(adjective)
Nominative, neuter, singular of asat
asat - non-existent, unreal, false, bad
Compound type : nañ-tatpuruṣa (a+sat)
- a – not, un-
indeclinable - sat – existent, real, true, good, being
adjective (neuter)
Present Active Participle
Present active participle of the root √as (to be).
Root: √as (class 2)
किम् (kim) - what?, whether
(pronoun)
Nominative, neuter, singular of kim
kim - what?, which?, whether
च (ca) - and
(indeclinable)
वा (vā) - or, either...or
(indeclinable)
अपि (api) - also, even
(indeclinable)
सत् (sat) - existent, real, true
(adjective)
Nominative, neuter, singular of sat
sat - existent, real, true, good, being
Present Active Participle
Present active participle of the root √as (to be).
Root: √as (class 2)