योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-143, verse-61

इदमप्रतिघं सर्वं किल वेदनमात्रकम् ।
शुद्धं तद्वद्यथा यत्र भाति तत्र तथा भवेत् ॥ ६१ ॥

idamapratighaṃ sarvaṃ kila vedanamātrakam ,
śuddhaṃ tadvadyathā yatra bhāti tatra tathā bhavet 61

61. idam apratigham sarvam kila vedanamātrakam | śuddham
tadvat yathā yatra bhāti tatra tathā bhavet ||

61. kila idam sarvam apratigham vedanamātrakam śuddham
yathā yatra bhāti tadvat tatra tathā bhavet

61. Indeed, all of this is unobstructed, mere consciousness, and pure. Just as it appears somewhere, so it truly exists there.

Words meanings summery:

• इदम् (idam) - this entire universe or phenomenon (this, here)

• अप्रतिघम् (apratigham) - unobstructed, unresisting, invincible

• सर्वम् (sarvam) - all, whole, entire

• किल (kila) - indeed, certainly, a particle expressing emphasis or assertion

• वेदनमात्रकम् (vedanamātrakam) - mere consciousness, perception alone

• शुद्धम् (śuddham) - pure, clean, clear

• तद्वत् (tadvat) - like that, similarly, in that manner

• यथा (yathā) - as, just as, in which way

• यत्र (yatra) - where, in which place

• भाति (bhāti) - shines, appears, becomes visible, exists

• तत्र (tatra) - there, in that place

• तथा (tathā) - so, in that way, thus

• भवेत् (bhavet) - may be, should be, would be, becomes

Words meanings and morphology

इदम् (idam) - this entire universe or phenomenon (this, here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, it

Note: Refers to the entirety of existence.

अप्रतिघम् (apratigham) - unobstructed, unresisting, invincible

(adjective)

Nominative, neuter, singular of apratigha

apratigha - unobstructed, unresisting, invincible, unopposed

compound of 'a' (negation) + 'pratigha' (resistance)

Compound type : nañ-tatpuruṣa (a+pratigha)

• a – not, un-
  indeclinable
• pratigha – resistance, opposition, obstruction
  noun (masculine)
  Prefix: prati
  Root: han (class 2)

Note: Agrees with 'idam' and 'sarvam'.

सर्वम् (sarvam) - all, whole, entire

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with 'idam'.

किल (kila) - indeed, certainly, a particle expressing emphasis or assertion

(indeclinable)

वेदनमात्रकम् (vedanamātrakam) - mere consciousness, perception alone

(noun)

Nominative, neuter, singular of vedanamātraka

vedanamātraka - mere consciousness, perception alone, consisting only of perception

derived from vedana + mātraka

Compound type : bahuvrihi (vedana+mātraka)

• vedana – perception, knowledge, feeling, consciousness
  noun (neuter)
  action noun from root 'vid'
  Root: vid (class 2)
• mātraka – mere, only, small quantity
  adjective (neuter)
  derived from mātra with suffix -ka

Note: Refers to the nature of 'idam sarvam'.

शुद्धम् (śuddham) - pure, clean, clear

(adjective)

Nominative, neuter, singular of śuddha

śuddha - pure, clean, clear, faultless

Past Passive Participle

from root 'śudh'

Root: śudh (class 4)

Note: Agrees with 'idam', 'sarvam', and 'vedanamātrakam'.

तद्वत् (tadvat) - like that, similarly, in that manner

(indeclinable)

derived from 'tad' with suffix '-vat'

यथा (yathā) - as, just as, in which way

(indeclinable)

Note: Used correlatively with 'tathā'.

यत्र (yatra) - where, in which place

(indeclinable)

derived from 'yad' with suffix '-tra'

Note: Used correlatively with 'tatra'.

भाति (bhāti) - shines, appears, becomes visible, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of bhā

present indicative, active voice, 3rd person singular

Root: bhā (class 2)

Note: Subject is implied as 'it' (the pure consciousness or the 'all').

तत्र (tatra) - there, in that place

(indeclinable)

derived from 'tad' with suffix '-tra'

Note: Used correlatively with 'yatra'.

तथा (tathā) - so, in that way, thus

(indeclinable)

Note: Used correlatively with 'yathā'.

भवेत् (bhavet) - may be, should be, would be, becomes

(verb)

3rd person , singular, active, optative (liṅ) of bhū

optative mood, active voice, 3rd person singular

Root: bhū (class 1)

Note: Expresses possibility or potentiality.