योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-143, verse-49

सद्यद्विदितवेद्यस्य तदज्ञस्यासदक्षयम् ।
असद्यत्संप्रबुद्धस्य तत्सदज्ञस्य सुस्फुटम् ॥ ४९ ॥

sadyadviditavedyasya tadajñasyāsadakṣayam ,
asadyatsaṃprabuddhasya tatsadajñasya susphuṭam 49

49. sat yat viditavedyasya tat ajñasya asat akṣayam
asat yat samprabuddhasya tat sat ajñasya susphuṭam

49. That which is truly real for one who has discerned the knowable truth, that same reality is unreal for the ignorant, and (for them, this unreality appears) imperishable. Conversely, that which is unreal for the fully enlightened, that is very clearly real for the ignorant.

Words meanings summery:

• सत् (sat) - truly real (real, true, existing, good)

• यत् (yat) - which, that which, whoever

• विदितवेद्यस्य (viditavedyasya) - of one who has known the knowable, of one who has discerned truth

• तत् (tat) - that, that one

• अज्ञस्य (ajñasya) - of the ignorant one, of the foolish

• असत् (asat) - unreal, non-existent, untrue

• अक्षयम् (akṣayam) - appearing imperishable (to the ignorant) (imperishable, undiminishing, eternal)

• असत् (asat) - unreal, non-existent, untrue

• यत् (yat) - which, that which, whoever

• सम्प्रबुद्धस्य (samprabuddhasya) - of the fully enlightened one, of the awakened one

• तत् (tat) - that, that one

• सत् (sat) - truly real (real, true, existing, good)

• अज्ञस्य (ajñasya) - of the ignorant one, of the foolish

• सुस्फुटम् (susphuṭam) - very clear, very manifest, very distinct

Words meanings and morphology

सत् (sat) - truly real (real, true, existing, good)

(adjective)

Nominative, neuter, singular of sat

sat - existing, real, true, good, virtuous, being, reality

Present Active Participle

From root 'as' (to be)

Root: as (class 2)

यत् (yat) - which, that which, whoever

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, whoever, whatever

विदितवेद्यस्य (viditavedyasya) - of one who has known the knowable, of one who has discerned truth

(adjective)

Genitive, masculine, singular of vidita-vedya

vidita-vedya - one for whom the knowable is known; one who has understood what is to be understood

Compound type : bahuvrihi (vidita+vedya)

• vidita – known, understood, perceived
  adjective (neuter)
  Past Passive Participle
  From root 'vid' (to know)
  Root: vid (class 2)
• vedya – knowable, to be known, that which should be known
  adjective (neuter)
  Gerundive
  From root 'vid' (to know)
  Root: vid (class 2)

तत् (tat) - that, that one

(pronoun)

Nominative, neuter, singular of tad

tad - that, those, he, she, it

अज्ञस्य (ajñasya) - of the ignorant one, of the foolish

(adjective)

Genitive, masculine, singular of ajña

ajña - ignorant, unknowing, foolish

Negative prefix 'a' + 'jña' (knower)

Compound type : tatpurusha (a+jña)

• a – not, un-
  indeclinable
• jña – knower, knowing
  adjective (masculine)
  From root 'jñā' (to know)
  Root: jñā (class 9)

असत् (asat) - unreal, non-existent, untrue

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, untrue, evil

Present Active Participle (negative)

Negative prefix 'a' + root 'as' (to be)

Compound type : tatpurusha (a+sat)

• a – not, un-
  indeclinable
• sat – existing, real, true
  adjective (neuter)
  Present Active Participle
  From root 'as'
  Root: as (class 2)

अक्षयम् (akṣayam) - appearing imperishable (to the ignorant) (imperishable, undiminishing, eternal)

(adjective)

Nominative, neuter, singular of akṣaya

akṣaya - imperishable, undiminishing, eternal, undecaying

Negative prefix 'a' + 'kṣaya' (decay)

Compound type : tatpurusha (a+kṣaya)

• a – not, un-
  indeclinable
• kṣaya – decay, loss, destruction, waste
  noun (masculine)
  From root 'kṣi' (to decay, to destroy)
  Root: kṣi (class 1)

असत् (asat) - unreal, non-existent, untrue

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, untrue, evil

Present Active Participle (negative)

Negative prefix 'a' + root 'as' (to be)

Compound type : tatpurusha (a+sat)

• a – not, un-
  indeclinable
• sat – existing, real, true
  adjective (neuter)
  Present Active Participle
  From root 'as'
  Root: as (class 2)

यत् (yat) - which, that which, whoever

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, whoever, whatever

सम्प्रबुद्धस्य (samprabuddhasya) - of the fully enlightened one, of the awakened one

(adjective)

Genitive, masculine, singular of samprabuddha

samprabuddha - fully awakened, completely enlightened, thoroughly understood

Past Passive Participle

Formed from root 'budh' with prefixes 'sam' and 'pra'

Compound type : tatpurusha (sam+pra+buddha)

• sam – together, completely, fully
  indeclinable
• pra – forth, forward, very, intensely
  indeclinable
• buddha – awakened, enlightened, known, perceived
  adjective (masculine)
  Past Passive Participle
  From root 'budh' (to awaken, to know)
  Root: budh (class 1)

तत् (tat) - that, that one

(pronoun)

Nominative, neuter, singular of tad

tad - that, those, he, she, it

सत् (sat) - truly real (real, true, existing, good)

(adjective)

Nominative, neuter, singular of sat

sat - existing, real, true, good, virtuous, being, reality

Present Active Participle

From root 'as' (to be)

Root: as (class 2)

अज्ञस्य (ajñasya) - of the ignorant one, of the foolish

(adjective)

Genitive, masculine, singular of ajña

ajña - ignorant, unknowing, foolish

Negative prefix 'a' + 'jña' (knower)

Compound type : tatpurusha (a+jña)

• a – not, un-
  indeclinable
• jña – knower, knowing
  adjective (masculine)
  From root 'jñā' (to know)
  Root: jñā (class 9)

सुस्फुटम् (susphuṭam) - very clear, very manifest, very distinct

(adjective)

Nominative, neuter, singular of susphuṭa

susphuṭa - very clear, distinctly visible, very manifest, prominent

Prefix 'su' + 'sphuṭa' (clear)

Compound type : tatpurusha (su+sphuṭa)

• su – good, well, very, excellent
  indeclinable
• sphuṭa – clear, distinct, manifest, burst open
  adjective (masculine)
  Past Passive Participle
  From root 'sphuṭ' (to burst open, to become clear)
  Root: sphuṭ (class 6)