योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-143, verse-27

या संविद्रव्यवस्थास्ते हृदि संकल्पपत्तने ।
सैषा स्वभावसंसिद्धिः कार्यकारणतार्थजा ॥ २७ ॥

yā saṃvidravyavasthāste hṛdi saṃkalpapattane ,
saiṣā svabhāvasaṃsiddhiḥ kāryakāraṇatārthajā 27

27. yā saṃvit avyavasthā āste hṛdi saṅkalpapattane
sā eṣā svabhāvasaṃsiddhiḥ kāryakāraṇatā arthajā

27. yā saṃvit avyavasthā saṅkalpapattane hṛdi āste,
sā eṣā kāryakāraṇatā arthajā svabhāvasaṃsiddhiḥ

27. Whatever unstructured state of consciousness (saṃvid) exists within the heart, the city of intentions (saṅkalpa), that very thing is the perfection of its intrinsic nature (svabhāvasaṃsiddhi), arising from the principle of cause and effect.

Words meanings summery:

• या (yā) - which, whatever (feminine)

• संवित् (saṁvit) - The ultimate consciousness (saṃvid) or subjective awareness. (consciousness, knowledge, intelligence, awareness)

• अव्यवस्था (avyavasthā) - unstructured state, disorder, instability, absence of arrangement

• आस्ते (āste) - exists, sits, remains

• हृदि (hṛdi) - in the heart, in the mind, in the core

• सङ्कल्पपत्तने (saṅkalpapattane) - in the city of intention/thought

• सा (sā) - that, she

• एषा (eṣā) - this, this very one

• स्वभावसंसिद्धिः (svabhāvasaṁsiddhiḥ) - inherent perfection, accomplishment of one's intrinsic nature

• कार्यकारणता (kāryakāraṇatā) - the state of being cause and effect, causality

• अर्थजा (arthajā) - Arising from the true nature or principle of cause and effect. (born from meaning, arising from purpose, born from the nature of something)

Words meanings and morphology

या (yā) - which, whatever (feminine)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, whoever, whatever

Note: Relative pronoun agreeing with 'saṃvit' and 'avyavasthā'.

संवित् (saṁvit) - The ultimate consciousness (saṃvid) or subjective awareness. (consciousness, knowledge, intelligence, awareness)

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, intelligence, awareness, understanding

Derived from 'sam' (together) + root 'vid' (to know).

Prefix: sam

Root: vid (class 2)

Note: It is the subject of the sentence along with 'avyavasthā'.

अव्यवस्था (avyavasthā) - unstructured state, disorder, instability, absence of arrangement

(noun)

Nominative, feminine, singular of avyavasthā

avyavasthā - unstructured state, disorder, instability, absence of arrangement, chaos

Compound of 'a' (negation) + 'vyavasthā' (arrangement, system). 'vyavasthā' from 'vi' + 'ava' + root 'sthā' (to stand).

Compound type : nañ-tatpuruṣa (a+vyavasthā)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• vyavasthā – arrangement, system, order, regulation, state
  noun (feminine)
  From 'vi' (apart) + 'ava' (down) + root 'sthā' (to stand).
  Prefixes: vi+ava
  Root: sthā (class 1)

Note: Acts as a predicative nominative for 'saṃvit' or a noun in apposition.

आस्ते (āste) - exists, sits, remains

(verb)

3rd person , singular, middle, present (laṭ) of ās

Present Middle

Root 'ās' (to sit, be) in present tense, middle voice, 3rd person singular.

Root: ās (class 2)

Note: The subject is 'saṃvit avyavasthā'.

हृदि (hṛdi) - in the heart, in the mind, in the core

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, core, essence

Note: The locative case indicates position 'in'.

सङ्कल्पपत्तने (saṅkalpapattane) - in the city of intention/thought

(noun)

Locative, neuter, singular of saṅkalpapattana

saṅkalpapattana - city of intention/thought, the mind as a center of desires/purposes

Compound of 'saṅkalpa' (intention, resolve) and 'pattana' (city).

Compound type : ṣaṣṭhī-tatpuruṣa (saṅkalpa+pattana)

• saṅkalpa – intention, resolve, desire, mental formation
  noun (masculine)
  From 'sam' (together, completely) + root 'kḷp' (to arrange, form) with suffix 'a'.
  Prefix: sam
  Root: kḷp (class 10)
• pattana – city, town, port
  noun (neuter)

Note: It is in apposition with 'hṛdi'.

सा (sā) - that, she

(pronoun)

Nominative, feminine, singular of tad

tad - that, it, he, she

Note: Correlative pronoun to 'yā', referring to 'avyavasthā' / 'saṃvit'.

एषा (eṣā) - this, this very one

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one, that one

Note: Emphatic demonstrative pronoun, usually combined with 'sā'.

स्वभावसंसिद्धिः (svabhāvasaṁsiddhiḥ) - inherent perfection, accomplishment of one's intrinsic nature

(noun)

Nominative, feminine, singular of svabhāvasaṃsiddhi

svabhāvasaṁsiddhi - inherent perfection, accomplishment of one's intrinsic nature, natural completion

Compound of 'svabhāva' (intrinsic nature) and 'saṃsiddhi' (perfect accomplishment).

Compound type : tatpuruṣa (svabhāva+saṃsiddhi)

• sva – own
  pronoun
• bhāva – state of being, nature, existence, feeling
  noun (masculine)
  From root 'bhū' (to be).
  Root: bhū (class 1)
• saṃsiddhi – perfect accomplishment, complete success, perfection
  noun (feminine)
  From 'sam' (together, completely) + 'sidh' (to accomplish).
  Prefix: sam
  Root: sidh (class 4)

Note: Predicative nominative.

कार्यकारणता (kāryakāraṇatā) - the state of being cause and effect, causality

(noun)

Nominative, feminine, singular of kāryakāraṇatā

kāryakāraṇatā - the state of being cause and effect, causality, the relationship between effect and cause

Compound of 'kārya' (effect) + 'kāraṇa' (cause) + 'tā' (abstract noun suffix).

Compound type : dvandva-tatpuruṣa (kārya+kāraṇa+tā)

• kārya – effect, that which is to be done, duty
  noun (neuter)
  Gerundive
  Future Passive Participle from root 'kṛ' (to do).
  Root: kṛ (class 8)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  From root 'kṛ' (to do) with suffix 'ana'.
  Root: kṛ (class 8)
• tā – suffix forming abstract nouns, 'state of'
  suffix (feminine)

Note: Compound nominal with an abstract suffix.

अर्थजा (arthajā) - Arising from the true nature or principle of cause and effect. (born from meaning, arising from purpose, born from the nature of something)

(adjective)

Nominative, feminine, singular of arthaja

arthaja - born from meaning, arising from purpose, produced by wealth/object

Compound of 'artha' (meaning, purpose, object) and 'ja' (born, produced from).

Compound type : tatpuruṣa (artha+ja)

• artha – meaning, purpose, object, wealth
  noun (masculine)
• ja – born from, produced from, arising from
  adjective
  Suffix from root 'jan' (to be born).
  Root: jan (class 4)

Note: Modifies 'svabhāvasaṃsiddhiḥ'.