योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-143, verse-29

या नामाशु यथा भाति चेतनाकाशशून्यता ।
तया तथा वस्तुतया कार्यकारणताश्रिता ॥ २९ ॥

yā nāmāśu yathā bhāti cetanākāśaśūnyatā ,
tayā tathā vastutayā kāryakāraṇatāśritā 29

29. yā nāma āśu yathā bhāti cetana-ākāśa-śūnyatā
tayā tathā vastutayā kāryakāraṇatā āśritā

29. yā nāma āśu yathā cetana-ākāśa-śūnyatā bhāti,
tayā tathā vastutayā kāryakāraṇatā āśritā

29. Whatever quickly manifests, in whatever manner, as the emptiness of consciousness (cetanā) and space (ākāśa) — by that very reality, the cause and effect relationship is supported.

Words meanings summery:

• या (yā) - which, whatever (feminine)

• नाम (nāma) - by name, indeed, as it were, surely

• आशु (āśu) - quickly, immediately, swiftly

• यथा (yathā) - as, just as, in whatever way

• भाति (bhāti) - appears, shines, seems

• चेतन-आकाश-शून्यता (cetana-ākāśa-śūnyatā) - the emptiness of consciousness and space, the conscious void of space

• तया (tayā) - by that (feminine)

• तथा (tathā) - so, thus, in that way

• वस्तुतया (vastutayā) - by reality, in reality, by virtue of its nature

• कार्यकारणता (kāryakāraṇatā) - the state of being cause and effect, causality

• आश्रिता (āśritā) - inherent, supported, resorting to, dependent upon

Words meanings and morphology

या (yā) - which, whatever (feminine)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, whoever, whatever

Note: Relative pronoun agreeing with 'śūnyatā'.

नाम (nāma) - by name, indeed, as it were, surely

(indeclinable)

Note: Used as an adverbial particle, 'as it were' or 'indeed'.

आशु (āśu) - quickly, immediately, swiftly

(indeclinable)

Note: Functions adverbially.

यथा (yathā) - as, just as, in whatever way

(indeclinable)

Note: Adverb of manner.

भाति (bhāti) - appears, shines, seems

(verb)

3rd person , singular, active, present (laṭ) of bhā

Present Active

Root 'bhā' (to shine, appear) in present tense, active voice, 3rd person singular.

Root: bhā (class 2)

Note: The subject is 'śūnyatā'.

चेतन-आकाश-शून्यता (cetana-ākāśa-śūnyatā) - the emptiness of consciousness and space, the conscious void of space

(noun)

Nominative, feminine, singular of cetana-ākāśa-śūnyatā

cetana-ākāśa-śūnyatā - the emptiness of consciousness and space, the conscious void of space

Compound of 'cetanā' (consciousness), 'ākāśa' (space), and 'śūnyatā' (emptiness).

Compound type : dvandva-ṣaṣṭhī-tatpuruṣa (cetanā+ākāśa+śūnyatā)

• cetanā – consciousness, intelligence, sentient principle
  noun (feminine)
  From root 'cit' (to perceive, know).
  Root: cit (class 1)
• ākāśa – space, ether, sky, vacuity
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)
• śūnyatā – emptiness, void, nothingness, the state of being empty
  noun (feminine)
  Derived from 'śūnya' (empty) with suffix 'tā' (abstract noun suffix).

Note: Subject of 'bhāti'.

तया (tayā) - by that (feminine)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, it, he, she

Note: Correlative to 'yā', referring to 'śūnyatā'.

तथा (tathā) - so, thus, in that way

(indeclinable)

Note: Correlative adverb to 'yathā'.

वस्तुतया (vastutayā) - by reality, in reality, by virtue of its nature

(noun)

Instrumental, feminine, singular of vastutā

vastutā - reality, actuality, true nature, the state of being an object

Derived from 'vastu' (object, reality) with suffix 'tā' (abstract noun suffix).

Note: Instrumental case indicating means or manner.

कार्यकारणता (kāryakāraṇatā) - the state of being cause and effect, causality

(noun)

Nominative, feminine, singular of kāryakāraṇatā

kāryakāraṇatā - the state of being cause and effect, causality, the relationship between effect and cause

Compound of 'kārya' (effect) + 'kāraṇa' (cause) + 'tā' (abstract noun suffix).

Compound type : dvandva-tatpuruṣa (kārya+kāraṇa+tā)

• kārya – effect, that which is to be done, duty
  noun (neuter)
  Gerundive
  Future Passive Participle from root 'kṛ' (to do).
  Root: kṛ (class 8)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  From root 'kṛ' (to do) with suffix 'ana'.
  Root: kṛ (class 8)
• tā – suffix forming abstract nouns, 'state of'
  suffix (feminine)

Note: Subject of the passive verb 'āśritā'.

आश्रिता (āśritā) - inherent, supported, resorting to, dependent upon

(adjective)

Nominative, feminine, singular of āśrita

āśrita - supported, dependent upon, resorting to, inherent, protected

Past Passive Participle

From 'ā' (towards, near) + root 'śri' (to resort to, cling to). Feminine nominative singular form.

Prefix: ā

Root: śri (class 1)

Note: Functions as a passive verb 'is supported/inherent' with 'kāryakāraṇatā'.