योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-143, verse-25
चिता संकल्परूपिण्या सर्गे संकल्पपत्तने ।
त्वयैव स्थापिता संस्था कार्यकारणरूपिणी ॥ २५ ॥
त्वयैव स्थापिता संस्था कार्यकारणरूपिणी ॥ २५ ॥
citā saṃkalparūpiṇyā sarge saṃkalpapattane ,
tvayaiva sthāpitā saṃsthā kāryakāraṇarūpiṇī 25
tvayaiva sthāpitā saṃsthā kāryakāraṇarūpiṇī 25
25.
citā saṅkalparūpiṇyā sarge saṅkalpapattane
tvayā eva sthāpitā saṃsthā kāryakāraṇarūpiṇī
tvayā eva sthāpitā saṃsthā kāryakāraṇarūpiṇī
25.
tvayā eva,
saṅkalparūpiṇyā citā,
saṅkalpapattane sarge,
kāryakāraṇarūpiṇī saṃsthā sthāpitā.
saṅkalparūpiṇyā citā,
saṅkalpapattane sarge,
kāryakāraṇarūpiṇī saṃsthā sthāpitā.
25.
This system (saṃsthā) characterized by causality (kārya-kāraṇa-rūpiṇī) has been established by you alone, within the creation (sarga) that is a city of resolution (saṅkalpa-pattana), through consciousness (cit) which itself takes the form of resolution.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चिता (citā) - by consciousness, by mind, by thought
- सङ्कल्परूपिण्या (saṅkalparūpiṇyā) - having the form of resolution/will, embodying resolution
- सर्गे (sarge) - in the creation, in the emanation
- सङ्कल्पपत्तने (saṅkalpapattane) - in the city of resolution/thought/will
- त्वया (tvayā) - by you
- एव (eva) - indeed, only, just, precisely
- स्थापिता (sthāpitā) - established, placed, caused to stand
- संस्था (saṁsthā) - system, arrangement, institution, established order
- कार्यकारणरूपिणी (kāryakāraṇarūpiṇī) - having the form of cause and effect, characterized by causality
Words meanings and morphology
चिता (citā) - by consciousness, by mind, by thought
(noun)
Instrumental, feminine, singular of cit
cit - consciousness, mind, thought, intellect
सङ्कल्परूपिण्या (saṅkalparūpiṇyā) - having the form of resolution/will, embodying resolution
(adjective)
Instrumental, feminine, singular of saṅkalparūpiṇī
saṅkalparūpiṇī - having the form of resolution, embodying will, resembling determination
Compound type : tatpurusha (saṅkalpa+rūpiṇī)
- saṅkalpa – resolution, intention, will, determination
noun (masculine)
Prefix: sam
Root: kḷp (class 1) - rūpiṇī – possessing form, having the nature of (feminine form of rūpin)
adjective (feminine)
Root: rūp (class 10)
सर्गे (sarge) - in the creation, in the emanation
(noun)
Locative, masculine, singular of sarga
sarga - creation, emanation, outpouring, discharge
सङ्कल्पपत्तने (saṅkalpapattane) - in the city of resolution/thought/will
(noun)
Locative, neuter, singular of saṅkalpapattana
saṅkalpapattana - city of resolution, city of thought/will
Compound type : tatpurusha (saṅkalpa+pattana)
- saṅkalpa – resolution, intention, will, determination
noun (masculine)
Prefix: sam
Root: kḷp (class 1) - pattana – city, town, port
noun (neuter)
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you (pronoun)
एव (eva) - indeed, only, just, precisely
(indeclinable)
स्थापिता (sthāpitā) - established, placed, caused to stand
(adjective)
Nominative, feminine, singular of sthāpita
sthāpita - established, caused to stand, placed, fixed
Past Passive Participle
Derived from the causative stem of root sthā (स्था) with suffix -ta.
Root: sthā (class 1)
संस्था (saṁsthā) - system, arrangement, institution, established order
(noun)
Nominative, feminine, singular of saṃsthā
saṁsthā - system, arrangement, institution, established order, constitution
कार्यकारणरूपिणी (kāryakāraṇarūpiṇī) - having the form of cause and effect, characterized by causality
(adjective)
Nominative, feminine, singular of kāryakāraṇarūpiṇī
kāryakāraṇarūpiṇī - having the form of cause and effect, embodying causality
Compound type : tatpurusha (kāryakāraṇa+rūpiṇī)
- kāryakāraṇa – cause and effect
noun (neuter) - rūpiṇī – possessing form, having the nature of (feminine form of rūpin)
adjective (feminine)
Root: rūp (class 10)