योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-143, verse-60

एकैव संविन्नानात्वं नृलक्षत्वं च गच्छति ।
शून्यत्वं च तथार्थत्वं स्वप्नसंकल्पयोरिव ॥ ६० ॥

ekaiva saṃvinnānātvaṃ nṛlakṣatvaṃ ca gacchati ,
śūnyatvaṃ ca tathārthatvaṃ svapnasaṃkalpayoriva 60

60. ekā eva saṃvit nānātvam nṛlakṣatvam ca gacchati |
śūnyatvam ca tathā arthatvam svapna-saṃkalpayoḥ iva ||

60. ekā eva saṃvit nānātvam ca nṛlakṣatvam gacchati tathā
śūnyatvam ca arthatvam svapna-saṃkalpayoḥ iva gacchati

60. The one consciousness alone attains manifoldness and the state of myriad beings, and similarly, emptiness and objectivity, just as in dreams and imaginations.

Words meanings summery:

• एका (ekā) - one, single

• एव (eva) - only, just, indeed

• संवित् (saṁvit) - consciousness, knowledge, understanding

• नानात्वम् (nānātvam) - manifoldness, diversity, variety

• नृलक्षत्वम् (nṛlakṣatvam) - the state of being myriad beings, the state of being a hundred thousand men

• च (ca) - and, also

• गच्छति (gacchati) - goes, attains, becomes, reaches

• शून्यत्वम् (śūnyatvam) - emptiness, voidness, nothingness

• च (ca) - and, also

• तथा (tathā) - thus, so, similarly

• अर्थत्वम् (arthatvam) - objectness, being an object, having meaning

• स्वप्न-संकल्पयोः (svapna-saṁkalpayoḥ) - of dreams and imaginations

• इव (iva) - like, as, as if

Words meanings and morphology

एका (ekā) - one, single

(adjective)

Nominative, feminine, singular of eka

eka - one, single, unique, sole

Note: Agrees with feminine 'saṃvit'.

एव (eva) - only, just, indeed

(indeclinable)

संवित् (saṁvit) - consciousness, knowledge, understanding

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intelligence

Prefix: sam

Root: vid (class 2)

नानात्वम् (nānātvam) - manifoldness, diversity, variety

(noun)

Accusative, neuter, singular of nānātva

nānātva - manifoldness, diversity, variety

derived from nānā (diverse) + -tva (suffix for state/nature)

Note: Object of 'gacchati'.

नृलक्षत्वम् (nṛlakṣatvam) - the state of being myriad beings, the state of being a hundred thousand men

(noun)

Accusative, neuter, singular of nṛlakṣatva

nṛlakṣatva - the state of being myriad beings/forms, the state of being a hundred thousand men

derived from nṛlakṣa + -tva

Compound type : tatpurusha (nṛ+lakṣa)

• nṛ – man, human being, person
  noun (masculine)
• lakṣa – a hundred thousand, target, mark
  noun (neuter)

Note: Object of 'gacchati'.

च (ca) - and, also

(indeclinable)

गच्छति (gacchati) - goes, attains, becomes, reaches

(verb)

3rd person , singular, active, present indicative (laṭ) of gam

present indicative, active voice, 3rd person singular

Root: gam (class 1)

शून्यत्वम् (śūnyatvam) - emptiness, voidness, nothingness

(noun)

Accusative, neuter, singular of śūnyatva

śūnyatva - emptiness, voidness, nothingness

derived from śūnya (empty) + -tva (suffix for state/nature)

Note: Object of 'gacchati' (implied).

च (ca) - and, also

(indeclinable)

तथा (tathā) - thus, so, similarly

(indeclinable)

अर्थत्वम् (arthatvam) - objectness, being an object, having meaning

(noun)

Accusative, neuter, singular of arthatva

arthatva - objectness, being an object, having meaning, significance

derived from artha (object, meaning) + -tva (suffix for state/nature)

Note: Object of 'gacchati' (implied).

स्वप्न-संकल्पयोः (svapna-saṁkalpayoḥ) - of dreams and imaginations

(noun)

Genitive, masculine, dual of svapna-saṃkalpa

svapna-saṁkalpa - dream and imagination/resolve

Compound type : dvandva (svapna+saṃkalpa)

• svapna – dream, sleep
  noun (masculine)
• saṃkalpa – intention, resolve, imagination, will
  noun (masculine)
  Prefix: sam

Note: Genitive dual, used in comparison with 'iva'.

इव (iva) - like, as, as if

(indeclinable)