योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-143, verse-31

शून्यतास्त्रिजगद्रूपास्तथा चिद्व्योमनि स्थिताः ।
अनन्याः पवने सौम्ये स्पन्दसत्ता यथा निजाः ॥ ३१ ॥

śūnyatāstrijagadrūpāstathā cidvyomani sthitāḥ ,
ananyāḥ pavane saumye spandasattā yathā nijāḥ 31

31. śūnyatāḥ tri-jagat-rūpāḥ tathā cit-vyomani sthitāḥ
ananyāḥ pavane saumye spanda-sattā yathā nijāḥ

31. yathā saumye pavane nijāḥ spanda-sattā ananyāḥ tathā
tri-jagat-rūpāḥ śūnyatāḥ cit-vyomani sthitāḥ ananyāḥ (santi)

31. Just as the intrinsic existence of vibration (spanda-sattā) in a gentle breeze is non-different from it, so too these 'voids' (śūnyatāḥ), which are the forms of the three worlds, exist within the space of consciousness (cit-vyoman) and are non-different from it.

Words meanings summery:

• शून्यताः (śūnyatāḥ) - voids, emptiness, states of voidness

• त्रि-जगत्-रूपाः (tri-jagat-rūpāḥ) - having the form of the three worlds

• तथा (tathā) - thus, so, in the same way

• चित्-व्योमनि (cit-vyomani) - in the space of consciousness

• स्थिताः (sthitāḥ) - exist (स्थित: (sthita): located, situated, standing, existing)

• अनन्याः (ananyāḥ) - non-different from it (the space of consciousness or the breeze) (not different, identical, non-other)

• पवने (pavane) - in the wind, in the breeze

• सौम्ये (saumye) - in the gentle, in the mild

• स्पन्द-सत्ता (spanda-sattā) - the intrinsic existence of vibration (the existence of vibration, the vibratory nature)

• यथा (yathā) - as, just as, in which way

• निजाः (nijāḥ) - own, inherent, intrinsic

Words meanings and morphology

शून्यताः (śūnyatāḥ) - voids, emptiness, states of voidness

(noun)

Nominative, feminine, plural of śūnyatā

śūnyatā - void, emptiness, nothingness

त्रि-जगत्-रूपाः (tri-jagat-rūpāḥ) - having the form of the three worlds

(adjective)

Nominative, feminine, plural of tri-jagat-rūpa

tri-jagat-rūpa - having the form of the three worlds

Compound type : bahuvrīhi (tri-jagat+rūpa)

• tri-jagat – the three worlds (heaven, earth, and netherworld)
  noun (neuter)
• rūpa – form, shape, nature, appearance
  noun (neuter)

Note: Qualifies 'śūnyatāḥ'

तथा (tathā) - thus, so, in the same way

(indeclinable)

चित्-व्योमनि (cit-vyomani) - in the space of consciousness

(noun)

Locative, neuter, singular of cit-vyoman

cit-vyoman - space of consciousness, conscious sky

Compound type : ṣaṣṭhī-tatpuruṣa (cit+vyoman)

• cit – consciousness, intelligence, spirit
  noun (feminine)
• vyoman – sky, atmosphere, space
  noun (neuter)

स्थिताः (sthitāḥ) - exist (स्थित: (sthita): located, situated, standing, existing)

(adjective)

Nominative, feminine, plural of sthita

sthita - stood, standing, situated, existing, firm

Past Passive Participle

From root sthā (to stand)

Root: sthā (class 1)

Note: Agrees with 'śūnyatāḥ'

अनन्याः (ananyāḥ) - non-different from it (the space of consciousness or the breeze) (not different, identical, non-other)

(adjective)

Nominative, feminine, plural of ananya

ananya - not another, identical, unique, exclusive

Negation of 'anya'

Compound type : nañ-tatpuruṣa (a+anya)

• a – not, non-
  indeclinable
• anya – other, another, different
  pronoun (masculine)

Note: Agrees with 'śūnyatāḥ' and 'spanda-sattā'.

पवने (pavane) - in the wind, in the breeze

(noun)

Locative, masculine, singular of pavana

pavana - wind, air, breeze, purifier

Root: pū (class 1)

सौम्ये (saumye) - in the gentle, in the mild

(adjective)

Locative, masculine, singular of saumya

saumya - gentle, mild, placid, agreeable

Note: Agrees with 'pavane'

स्पन्द-सत्ता (spanda-sattā) - the intrinsic existence of vibration (the existence of vibration, the vibratory nature)

(noun)

Nominative, feminine, singular of spanda-sattā

spanda-sattā - existence of vibration, vibratory being

Compound type : ṣaṣṭhī-tatpuruṣa (spanda+sattā)

• spanda – tremor, vibration, pulsation, movement
  noun (masculine)
  Root: spand (class 1)
• sattā – existence, being, reality
  noun (feminine)
  Root: as (class 2)

यथा (yathā) - as, just as, in which way

(indeclinable)

निजाः (nijāḥ) - own, inherent, intrinsic

(adjective)

Nominative, feminine, plural of nija

nija - one's own, innate, inherent, proper

Note: Agrees with 'spanda-sattā' implicitly as a collective or general attribute, or potentially 'śūnyatāḥ' in a different interpretation, but in this context, it modifies the existence of vibration which is inherent.