योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-143, verse-53

तदेवेदमिदं ज्ञप्तेस्तदेवेदं भवत्यलम् ।
तदेवैतत्तदेवेति भवेज्ज्ञप्तेरसत्यतः ॥ ५३ ॥

tadevedamidaṃ jñaptestadevedaṃ bhavatyalam ,
tadevaitattadeveti bhavejjñapterasatyataḥ 53

53. tat eva idam idam jñapteḥ tat eva idam bhavati alam
tat eva etat tat eva iti bhavet jñapteḥ asatyataḥ

53. jñapteḥ tat eva idam idam tat eva idam alam bhavati
tat eva etat tat eva iti jñapteḥ asatyataḥ bhavet

53. Due to apprehension (jñapti), 'that is indeed this, this (is indeed that).' That indeed becomes fully this. 'That is indeed this, that is indeed this' – such (an understanding) would arise from the unreality (asatyatā) of apprehension (jñapti).

Words meanings summery:

• तत् (tat) - that, it

• एव (eva) - indeed, only, just

• इदम् (idam) - this, here

• इदम् (idam) - this, here

• ज्ञप्तेः (jñapteḥ) - due to apprehension (of knowledge, of apprehension, of cognition)

• तत् (tat) - that, it

• एव (eva) - indeed, only, just

• इदम् (idam) - this, it

• भवति (bhavati) - becomes, is

• अलम् (alam) - fully, completely (enough, sufficient, capable, fully, in vain)

• तत् (tat) - that, it

• एव (eva) - indeed, only, just

• एतत् (etat) - this, it

• तत् (tat) - that, it

• एव (eva) - indeed, only, just

• इति (iti) - thus, so, this much (marks quotation)

• भवेत् (bhavet) - it would be, it should be, may it be

• ज्ञप्तेः (jñapteḥ) - due to apprehension (of knowledge, of apprehension, due to apprehension)

• असत्यतः (asatyataḥ) - from unreality, because of falsity, due to non-existence

Words meanings and morphology

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the distant object. Part of a perceived identity statement.

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphatic particle.

इदम् (idam) - this, here

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, present

Note: Refers to the proximate object. Part of a perceived identity statement. Repeated for emphasis.

इदम् (idam) - this, here

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, present

Note: Refers to the proximate object. Part of a perceived identity statement. Repeated for emphasis.

ज्ञप्तेः (jñapteḥ) - due to apprehension (of knowledge, of apprehension, of cognition)

(noun)

Ablative, feminine, singular of jñapti

jñapti - knowledge, apprehension, cognition, understanding

action noun

from root jñā

Root: jñā (class 9)

Note: Here, ablative indicating 'due to knowledge' or 'from apprehension'.

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Subject of the clause.

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphatic particle.

इदम् (idam) - this, it

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, present

Note: Predicate nominative.

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

present indicative

Root: bhū (class 1)

Note: Main verb.

अलम् (alam) - fully, completely (enough, sufficient, capable, fully, in vain)

(indeclinable)

Note: Adverbial usage, indicating sufficiency or completeness ('becomes fully').

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Part of a quoted phrase expressing identity ('That is indeed this').

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphatic particle.

एतत् (etat) - this, it

(pronoun)

Nominative, neuter, singular of etad

etad - this, that near, this here

Note: Part of a quoted phrase expressing identity.

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Part of a quoted phrase, repeated for emphasis of identity.

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphatic particle.

इति (iti) - thus, so, this much (marks quotation)

(indeclinable)

Note: Marks the preceding phrase as a statement or concept being discussed.

भवेत् (bhavet) - it would be, it should be, may it be

(verb)

3rd person , singular, active, optative (vidhi liṅ) of bhū

optative mood

Root: bhū (class 1)

Note: Conditional or desiderative mood, indicating a possibility or implication.

ज्ञप्तेः (jñapteḥ) - due to apprehension (of knowledge, of apprehension, due to apprehension)

(noun)

Ablative, feminine, singular of jñapti

jñapti - knowledge, apprehension, cognition, understanding

action noun

from root jñā

Root: jñā (class 9)

Note: Here, ablative indicating 'due to knowledge' or 'from apprehension'.

असत्यतः (asatyataḥ) - from unreality, because of falsity, due to non-existence

(indeclinable)

derived from asatya (unreal) + tā (abstract suffix)

Note: This form is an ablative derivative of 'asatyatā' using the 'taḥ' suffix, functioning adverbially to denote cause or origin.