योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-143, verse-43

स्वमेव भावमभ्यस्तमास्ते सोऽनुभवंश्चिरम् ।
स्फुटप्रत्ययवांस्त्वत्र सत्यमित्येव वेत्त्यलम् ॥ ४३ ॥

svameva bhāvamabhyastamāste so'nubhavaṃściram ,
sphuṭapratyayavāṃstvatra satyamityeva vettyalam 43

43. svam eva bhāvam abhyastam āste saḥ anubhavan ciram
sphuṭa-pratyayavān tu atra satyam iti eva vetti alam

43. saḥ ciram svam eva abhyastam bhāvam anubhavan āste.
tu atra sphuṭa-pratyayavān satyam iti eva alam vetti.

43. For a long time, he remains experiencing his own accustomed state. But then, having clear conviction, he truly perceives 'this is real'.

Words meanings summery:

• स्वम् (svam) - one's own

• एव (eva) - only, merely, indeed

• भावम् (bhāvam) - state, condition, existence, nature

• अभ्यस्तम् (abhyastam) - practiced, accustomed, habitual, familiar

• आस्ते (āste) - remains, stays, sits

• सः (saḥ) - he, that (person)

• अनुभवन् (anubhavan) - experiencing, perceiving

• चिरम् (ciram) - for a long time, long

• स्फुट-प्रत्ययवान् (sphuṭa-pratyayavān) - having clear conviction, clearly convinced

• तु (tu) - but, indeed, however

• अत्र (atra) - here, in this place, in this matter

• सत्यम् (satyam) - truth, reality

• इति (iti) - thus, so, that (introduces a quotation or thought)

• एव (eva) - only, merely, indeed

• वेत्ति (vetti) - knows, perceives, understands

• अलम् (alam) - sufficiently, indeed, truly, enough

Words meanings and morphology

स्वम् (svam) - one's own

(pronoun)

Accusative, neuter, singular of sva

sva - one's own, self, private

एव (eva) - only, merely, indeed

(indeclinable)

भावम् (bhāvam) - state, condition, existence, nature

(noun)

Accusative, masculine, singular of bhāva

bhāva - state, condition, existence, nature, sentiment, feeling

Root: bhū (class 1)

अभ्यस्तम् (abhyastam) - practiced, accustomed, habitual, familiar

(adjective)

Accusative, neuter, singular of abhyasta

abhyasta - practiced, accustomed, habitual, learned, repeated

Past Passive Participle

Derived from the root 'as' with prefix 'abhi'

Prefix: abhi

Root: as (class 4)

आस्ते (āste) - remains, stays, sits

(verb)

3rd person , singular, middle, present (lat) of ās

2nd class Atmanepada verb

Root: ās (class 2)

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अनुभवन् (anubhavan) - experiencing, perceiving

(adjective)

Nominative, masculine, singular of anubhavat

anubhavat - experiencing, perceiving, feeling

Present Active Participle

Derived from the root 'bhū' with prefix 'anu'

Prefix: anu

Root: bhū (class 1)

चिरम् (ciram) - for a long time, long

(indeclinable)

स्फुट-प्रत्ययवान् (sphuṭa-pratyayavān) - having clear conviction, clearly convinced

(adjective)

Nominative, masculine, singular of sphuṭapratyayavat

sphuṭapratyayavat - having distinct perception/conviction, clearly understanding

Compound type : bahuvrīhi (sphuṭa+pratyaya)

• sphuṭa – clear, distinct, evident, manifest
  adjective (masculine)
  Past Passive Participle
  Derived from root 'sphuṭ'
  Root: sphuṭ (class 6)
• pratyaya – conviction, belief, trust, notion, idea, understanding
  noun (masculine)
  Prefix: prati
  Root: i (class 2)

तु (tu) - but, indeed, however

(indeclinable)

अत्र (atra) - here, in this place, in this matter

(indeclinable)

सत्यम् (satyam) - truth, reality

(noun)

Accusative, neuter, singular of satya

satya - truth, reality, true, real, virtuous

Root: as (class 2)

इति (iti) - thus, so, that (introduces a quotation or thought)

(indeclinable)

एव (eva) - only, merely, indeed

(indeclinable)

वेत्ति (vetti) - knows, perceives, understands

(verb)

3rd person , singular, active, present (lat) of vid

2nd class Parasmaipada verb

Root: vid (class 2)

अलम् (alam) - sufficiently, indeed, truly, enough

(indeclinable)

Note: Used here as an intensifier 'truly' or 'indeed'.